9. Most Christians believe in a Devil; but he is a great many different kinds of a Devil.
Of these beliefs I should say:
1. As to God. If there is no God, or if God is not a loving Heavenly Father, who answers prayer, Christianity as a religion cannot stand.
I do not pretend to say whether there is or is not a God, but I deny that there is a loving Heavenly Father who answers prayer.
2 and 3. If there is no such thing as Free Will Man could not sin against God, and Christianity as a religion will not stand.
I deny the existence of Free Will, and possibility of Man's sinning against God.
4. If Jesus Christ is not necessary to Man's "salvation," Christianity as a religion will not stand.
I deny that Christ is necessary to Man's salvation from Hell or from Sin.
5. I do not assert or deny the immortality of the soul. I know nothing about the soul, and no man is or ever was able to tell me more than I know.
Of the remaining four doctrines I will speak in due course.
I spoke just now of the religion I was taught in my boyhood, some forty years ago. As that religion seems to be still very popular I will try to express it as briefly as I can.
Adam was the first man, and the father of the human race. He was created by God, in the likeness of God: that is to say, he was made "perfect."
But, being tempted of the Devil, Adam sinned: he fell. God was so angry with Adam for his sin that He condemned him and all his descendants for five thousand years to a Hell of everlasting fire.
After consigning all the generations of men for five thousand years to horrible torment in Hell, God sent His Son, Jesus Christ, down on earth to die, and to go Hell for three days, as an atonement for the sin of Adam.
After Christ rose from the dead all who believed on Him and were baptised would go to Heaven. All who did not believe on Him, or were not baptised, would go to Hell, and burn for ever in a lake of fire.
That is what we were taught in our youth; and that is what millions of Christians believe to-day. That is the old religion of the Fall, of "Inherited Sin," of "Universal Damnation," and of atonement by the blood of Christ.
There is a new religion now, which shuts out Adam and Eve, and the serpent, and the hell of fire, but retains the "Fall," the "Sin against God," and the "Atonement by Christ."
But in the new Atonement, as I understand, or try to understand it, Christ is said to be God Himself, come down to win back to Himself Man, who had estranged himself from God, or else God (as Christ) died to save Man, not from Hell, but from Sin.
All these theories, old and new, seem to me impossible.
I will deal first, in a short way, with the new theories of the Atonement.
If Christ died to save Man from sin, how is it that nineteen centuries after His death the world is full of sin?
If God (the All-powerful God, who loves us better than an earthly father loves his children) wished to forgive us the sin Adam committed ages before we were born, why did He not forgive us without dying, or causing His Son to die, on a cross?
If Christ is essential to a good life on earth, how is it that many who believe in Him lead bad lives, while many of the best men and women of this and former ages either never heard of Christ or did not follow Him?
As to the theory that Christ (or God) died to win back Man to Himself, it does not harmonise with the facts.
Man never did estrange himself from God. All history shows that Man has persistently and anxiously sought for God, and has served Him, according to his light, with a blind devotion even to death and crime.
Finally, Man never did, and never could, sin against God. For Man is what God made him; could only act as God enabled him, or constructed him to act, and therefore was not responsible for his act, and could not sin against God.
If God is responsible for Man's existence, God is responsible for Man's act. Therefore Man cannot sin against God.
But I shall deal more fully with the subject of Free Will, and of the need for Christ as our Saviour, in another part of this book.
God and My Neighbour · The Wunder Library — complete classics, free to read, with narration.