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Part 35

God and My Neighbour · Robert Blatchford — chapter 35 of 57 · ~693 words · public domain

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That the evidence of the New Testament is anonymous, is contradictory, is loaded with myths and miracles.

That the Gospels do not contain a word of proof by any eye-witness as to the fact that Christ was really dead; nor the statement of any eye-witness that He was seen to return to life and quit His tomb.

That Paul, who preached the Resurrection of Christ, did not see Christ dead, did not see Him arise from the dead, did not see Him ascend into Heaven.

That Paul nowhere supports the Gospel accounts of Christ's life and teaching.

That the Gospels are of mixed and doubtful origin, that they show signs of interpolation and tampering, and that they have been selected from a number of other Gospels, all of which were once accepted as genuine.

And that, while there is no real evidence of the life or the teachings, or the Resurrection of Christ, there is a great deal of evidence to show that the Gospels were founded upon anterior legends and older ethics.

But Christian apologists offer other reasons why we should accept the stories of the miraculous birth and Resurrection of Christ as true. Let us examine these reasons, and see what they amount to.

OTHER EVIDENCES OF CHRIST'S DIVINITY

Archdeacon Wilson gives two reasons for accepting the doctrines of Christ's divinity and Resurrection as true. The first of these reasons is, the success of the Christian religion; the second is, the evolution of the Christlike type of character.

If the success of the Christian religion proves that Christ was God, what does the success of the Buddhist religion prove? What does the success of the Mohammedan religion prove?

Was Buddha God? Was Mahomet God?

The archdeacon does not believe in any miracles but those of his own religion. But if the spread of a faith proves its miracles to be true, what can be said about the spread of the Buddhist and Mohammedan religions?

Islam spread faster and farther than Christianity. So did Buddhism. To-day the numbers of these religions are somewhat as follows:

Buddhist: 450 millions.

Christians: 375 millions, of which only 180 millions are Protestants.

Hindus: 200 millions.

Mohammedans: 160 millions.

It will be seen that the Buddhist religion is older than Christianity, and has more followers. What does that prove?

But as to the reasons for the great growth of these two religions I will say more by and by. At present I merely repeat that the Buddhist faith owed a great deal to the fact that King Asoka made it the State religion of a great kingdom, and that Christianity owes a great deal to the fact that Constantine adopted it as the State religion of the Roman Empire.

We come now to the archdeacon's second argument: that the divinity of Christ is proved by the evolution of the Christlike type of character.

And here the archdeacon makes a most surprising statement, for he says that type of character was unknown on this globe until Christ came.

Then how are we to account for King Asoka?

The King Asoka of the Rock Edicts was as spiritual, as gentle, as pure, and as loving as the Christ of the Gospels.

The King Asoka of the Rock Edicts was wiser, more tolerant, more humane than the Christ of the Gospels.

Nowhere did Christ or the Fathers of His Church forbid slavery; nowhere did they forbid religious intolerance; nowhere did they forbid cruelty to animals.

The type of character displayed by the rock inscriptions of King Asoka was a higher and sweeter type than the type of character displayed by the Jesus of the Gospels.

Does this prove that King Asoka or his teacher, Buddha, was divine? Does it prove that the Buddhist faith is the only true faith? I shall treat this question more fully in another chapter.

Another Christian argument is the claim that the faithfulness of the Christian martyrs proves Christianity to be true. A most amazing argument. The fact that a man dies for a faith does not prove the faith to be true; it proves that he believes it to be true--a very different thing.

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