Garden-Craft Old and New

CHAPTER I.. On the Theory of a Garden.

ON THE THEORY OF A GARDEN.

"Come hither, come hither, come hither; Here shall he see No enemy But winter and rough weather."

Some subjects require to be delineated according to their own taste. Whatever the author's notions about it at starting, the subject somehow slips out of his grasp and dictates its own method of treatment and style. The subject of gardening answers to this description: you cannot treat it in a regulation manner. It is a discursive subject that of itself breeds laggard humours, inclines you to reverie, and suggests a discursive style.

This much in defence of my desultory essay. The subject, in a manner, drafts itself. Like the garden, it, too, has many aspects, many side-paths, that open out broken vistas to detach one's interest and lure from the straight, broad terrace-platform of orderly discourse. At first sight, perhaps, with the balanced beauty of the thing in front of you, carefully parcelled out and enclosed, as all proper gardens are, the theme may appear so compact, that all meandering after side-issues may seem sheer wantonness. As you proceed, however, it becomes apparent that you may not treat of a garden and disregard the instincts it prompts, the connection it has with Nature, its place in Art, its office in the world as a sweetener of human life. True, the garden itself is hedged in and neatly defined, but behind the garden is the man who made it; behind the man is the house he has built, which the garden adorns; and every man has his humours; every house has its own conditions of plan and site; every garden has its own atmosphere, its own contents, its own story.

So now, having in this short preamble discovered something of the rich variety and many-sidedness of the subject, I proceed to write down three questions just to try what the yoke of classification may do to keep one's feet within bounds: (1) What is a garden, and why is it made? (2) What ornamental treatment is fit and right for a garden? (3) What should be the relation of the garden to the house?

Forgive me if, in dealing with the first point, I so soon succumb to the allurements of my theme, and drop into flowers of speech! To me, then, a garden is the outward and visible sign of man's innate love of loveliness. It reveals man on his artistic side. Beauty, it would seem, has a magnetic charm for him; and the ornamental display of flowers betokens his bent for, and instinctive homage of beauty. And to say this of man in one grade of life is to say it of all sorts and conditions of men; and to say it of one garden is to say it of all--whether the garden be the child of quality or of lowliness; whether it adorn castle, manor-house, villa, road-side cottage or signalman's box at the railway siding, or Japanese or British tea-garden, or Babylonian terrace or Platonic grove at Athens--in each case it was made for eye-delight at Beauty's bidding. Even the Puritan, for all his gloomy creed and bleak undecorated life, is Romanticist here; the hater of outward show turns rank courtier at a pageant of flowers: he will dare the devil at any moment, but not life without flowers. And so we have him lovingly bending over the plants of his home-garden, packing the seeds to carry with him into exile, as though these could make expatriation tolerable. "There is not a softer trait to be found in the character of these stern men than that they should have been sensible of their flower-roots clinging among the fibres of their rugged hearts, and have felt the necessity of bringing them over sea and making them hereditary in the new land." (Hawthorne, "Our Old Home," p. 77.)

But to take a higher point of view. A garden is, in many ways, the "mute gospel" it has been declared to be. It is the memorial of Paradise lost, the pledge of Paradise regained. It is so much of earth's surface redeemed from the scar of the fall:

"Who loves a garden still keeps his Eden."

Its territories stand, so to speak, betwixt heaven and earth, so that it shares the cross-lights of each. It parades the joys of earth, yet no less hints the joys of heaven. It tells of man's happy tillage of his plot of ground, yet blazes abroad the infinite abundance of God's wide husbandry of the world. It bespeaks the glory of earth's array, yet publishes its passingness.

Again. The punctual waking of the flowers to new life upon the ruin of the old is unfavourable to the fashionable theory of extinction, for it shows death as the prelude of life. Nevertheless, be it admitted, the garden-allegory points not all one way; it is, so to speak, a paradox that mocks while it comforts. For a garden is ever perplexing us with the "riddle of the painful earth," ever challenging our faith with its counter-proof, ever thrusting before our eyes the abortive effort, the inequality of lot (two roses on a single stem, the one full-blown, a floral paragon, the other dwarfed and withered), the permitted spite of destiny which favours the fittest and drives the weak to the wall--ever preaching, with damnable iteration, the folly of resisting the ills that warp life and blight fair promise.

And yet while this is so, the annual spectacle of spring's fresh repair--the awakening from winter's trance--the new life that grows in the womb of the tomb--is happy augury to the soul that passes away, immature and but half-expressed, of lusty days and consummate powers in the everlasting garden of God. It is this very garden's message, "the best is yet to be," that smothers the self-pitying whine in poor David Gray's Elegy and braces his spirit with the tonic of a wholesome pride. To the human flower that is born to blush unseen, or born, perchance, not to bloom at all, but only to feel the quickening thrill of April-passion--the first sweet consciousness of life--the electric touch in the soul like the faint beatings in the calyx of the rose--and then to die, to die "not knowing what it was to live"--to such seemingly cancelled souls the garden's message is "trust, acquiesce, be passive in the Master's hand: the game of life is lost, but not for aye--

... "There is life with God In other Kingdom of a sweeter air: In Eden every flower is blown."

"Below lies one whose name was traced in sand-- He died, not knowing what it was to live; Died while the first sweet consciousness of manhood And maiden thought electrified his soul: Faint beatings in the calyx of the rose. Bewildered reader, pass without a sigh In a proud sorrow! There is life with God, In other Kingdom of a sweeter air; In Eden every flower is blown. Amen."

David Gray ("A Poet's Sketch-book," R. Buchanan, p. 81.)]

To come back to lower ground, a garden represents what one may call the first simplicity of external Nature's ways and means, and the first simplicity of man's handling of them, carried to distinction. On one side we have Nature's "unpremeditated art" surpassed upon its own lines--Nature's tardy efforts and common elementary traits pushed to a masterpiece. On the other side is the callow craft of Adam's "'prentice han'," turned into scrupulous nice-fingered Art, with forcing-pits, glass-houses, patent manures, scientific propagation, and the accredited rules and hoarded maxims of a host of horticultural journals at its back.

Or, to run still more upon fancy. A garden is a place where these two whilom foes--Nature and man--patch up a peace for the nonce. Outside the garden precincts--in the furrowed field, in the forest, the quarry, the mine, out upon the broad seas--the feud still prevails that began as our first parents found themselves on the wrong side of the gate of Paradise. But

"Here contest grows but interchange of love"--

here the old foes have struck a truce and are leagued together in a kind of idyllic intimacy, as is witnessed in their exchange of grace for grace, and the crowning touch that each puts upon the other's efforts.

The garden, I have said, is a sort of "betweenity"--part heaven, part earth, in its suggestions; so, too, in its make-up is it part Nature, part man: for neither can strictly say "I made the garden" to disregard the other's share in it. True, that behind all the contents of the place sits primal Nature, but Nature "to advantage dressed," Nature in a rich disguise, Nature delicately humoured, stamped with new qualities, furnished with a new momentum, led to new conclusions, by man's skill in selection and artistic concentration. True, that the contents of the place have their originals somewhere in the wild--in forest or coppice, or meadow, or hedgerow, swamp, jungle, Alp, or plain hillside. We can run each thing to earth any day, only that a change has passed over them; what in its original state was complex or general, is here made a chosen particular; what was monotonous out there, is here mixed and contrasted; what was rank and ragged there, is here taught to be staid and fine; what had a fugitive beauty there, has here its beauty prolonged, and is combined with other items, made "of imagination all compact." Man has taken the several things and transformed them; and in the process, they passed, as it were, through the crucible of his mind to reappear in daintier guise; in the process, the face of Nature became, so to speak, humanised: man's artistry conveyed an added charm.

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