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Friendship Village

by Zona Gale

By Zona Gale · Literature & Fiction · Public domain

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Friendship Village is a public-domain classic of literature and fiction by Zona Gale.

The complete text is on this page and the chapter pages below — all 57 chapters, about 75,427 words (~6 hours of reading), free to read online with no signup.

Friendship Village at a glance

Author
Zona Gale
Length
75,427 words · about 6 hours to read
Chapters
57
Price
Free — public domain

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Part 1

Produced by David Garcia, Mary Meehan and the Online Distributed Proofreading Team at http://www.pgdp.net

FRIENDSHIP VILLAGE

BY ZONA GALE

AUTHOR OF "THE LOVES OF PELLEAS AND ETTARRE"

NEW YORK THE MACMILLAN COMPANY 1908

All rights reserved

Copyright, 1908, By THE MACMILLAN COMPANY.

Set up and electrotyped. Published October, 1908.

Norwood Press J. S. Cushing Co.--Berwick & Smith Co. Norwood, Mass., U.S.A.

To EDITH, HARRIET, AND MUSA AND THE TWO FOR WHOM IT COMES TOO LATE GEORGIA AND HELEN THIS BOOK IS LOVINGLY INSCRIBED

AUTHOR'S NOTE

Friendship Village is not known to me, nor are any of its people, save in the comradeship which I offer here. But I commend for occupancy a sweeter place. For us here the long Caledonia hills, the four rhythmic spans of the bridge, the nearer river, the island where the first birds build--these teach our windows the quiet and the opportunity of the "home town," among the "home people." To those who have such a bond to cherish I commend the little real home towns, their kindly, brooding companionship, their doors to an efficiency as intimate as that of fairy fingers. If there were shrines to these things, we would seek them. The urgency is to recognize shrines.

Portage, Wisconsin, September, 1908.

Certain of the following chapters have appeared in The Outlook, The Broadway Magazine, The Delineator, Everybody's, and Harper's Monthly Magazine. Thanks are due to the editors for their courteous permission to reprint these chapters.

CONTENTS

I. The Side Door

II. The Début

III. Nobody Sick, Nobody Poor

IV. Covers for Seven

V. The Shadow of Good Things to Come

VI. Stock

VII. The Big Wind

VIII. The Grandma Ladies

IX. Not as the World Giveth

X. Lonesome--I

XI. Lonesome--II

XII. Of the Sky and Some Rosemary

XIII. Top Floor Back

Part 2

XIV. An Epilogue

XV. The Tea Party

XVI. What is That in thine Hand?

XVII. Put on thy Beautiful Garments

XVIII. In the Wilderness a Cedar

XIX. Herself

XX. The Hidings of Power

Friendship Village

THE SIDE DOOR

It is as if Friendship Village were to say:--

"There is no help for it. A telephone line, antique oak chairs, kitchen cabinets, a new doctor, and the like are upon us. But we shall be mediæval directly--we and our improvements. Really, we are so now, if you know how to look."

And are we not so? We are one long street, rambling from sun to sun, inheriting traits of the parent country roads which we unite. And we are cross streets, members of the same family, properly imitative, proving our ancestorship in a primeval genius for trees, or bursting out in inexplicable weaknesses of Court-House, Engine-House, Town Hall, and Telephone Office. Ultimately our stock dwindles out in a slaughter-yard and a few detached houses of milkmen. The cemetery is delicately put behind us, under a hill. There is nothing mediæval in all this, one would say. But then see how we wear our rue:--

When one of us telephones, she will scrupulously ask for the number, not the name, for it says so at the top of every page. "Give me one-one," she will put it, with an impersonality as fine as if she were calling for four figures. And Central will answer:--

"Well, I just saw Mis' Holcomb go 'crost the street. I'll call you, if you want, when she comes back."

Or, "I don't think you better ring the Helmans' just now. They were awake 'most all night with one o' Mis' Helman's attacks."

Or, "Doctor June's invited to Mis' Sykes's for tea. Shall I give him to you there?"

The telephone is modern enough. But in our use of it is there not a flavour as of an Elder Time, to be caught by Them of Many Years from Now? And already we may catch this flavour, as our Britain great-great-lady grandmothers, and more, may have been conscious of the old fashion of sitting in bowers. If only they were conscious like that! To be sure of it would be to touch their hands in the margins of the ballad books.

Or we telephone to the Livery Barn and Boarding Stable for the little blacks, celebrated for their self-control in encounters with the Proudfits' motor-car. The stable-boy answers that the little blacks are at "the funeral." And after he has gone off to ask his employer what is in then, the employer, who in his unofficial moments is our neighbour, our church choir bass, our landlord even, comes and tells us that, after all, we may have the little blacks, and he himself brings them round at once,--the same little blacks that we meant all along. And when, quite naturally, we wonder at the boy's version, we learn: "Oh, why, the blacks was standin' just acrost the street, waitin' at the church door, hitched to the hearse. I took 'em out an' put in the bays. I says to myself: 'The corp won't care.'" Someway the Proudfits' car and the stable telephone must themselves have slipped from modernity to old fashion before that incident shall quite come into its own.

So it is with certain of our domestic ways. For example, Mis' Postmaster Sykes--in Friendship Village every woman assumes for given name the employment of her husband--has some fine modern china and much solid silver in extremely good taste, so much, indeed, that she is wont to confess to having cleaned forty, or sixty, or seventy-five pieces--"seventy-five pieces of solid silver have I cleaned this morning. You can say what you want to, nice things are a rill care." Yet--surely this is the proper conjunction--Mis' Sykes is currently reported to rise in the night preceding the days of her house cleaning, and to take her carpets out in the back yard, and there softly to sweep and sweep them so that, at their official cleaning next day, the neighbours may witness how little dirt is whipped out on the line. Ought she not to have old-fashioned silver and egg-shell china and drop-leaf mahogany to fit the practice? Instead of daisy and wild-rose patterns in "solid," and art curtains, and mission chairs, and a white-enamelled refrigerator, and a gas range.

We have the latest funeral equipment,--black broadcloth-covered supports, a coffin carriage for up-and-down the aisles, natural palms to order, and the pulleys to "let them down slow"; and yet our individual funeral capacity has been such that we can tell what every woman who has died in Friendship for years has "done without": Mis' Grocer Stew, her of all folks, had done without new-style flat-irons; Mis' Worth had used the bread pan to wash dishes in; Mis' Jeweller Sprague--the first Mis' Sprague--had had only six bread and butter knives, her that could get wholesale too.... And we have little maid-servants who answer our bells in caps and trays, so to say; but this savour of jestership is authentic, for any one of them is likely to do as of late did Mis' Holcomb-that-was-Mame-Bliss's maid,--answer, at dinner-with-guests, that there were no more mashed potatoes, "or else, there won't be any left to warm up for your breakfasts." ... And though we have our daily newspaper, receiving Associated Press service, yet, as Mis' Amanda Toplady observed, it is "only very lately that they have mentioned in the Daily the birth of a child, or anything that had anything of a tang to it."

We put new wine in old bottles, but also we use new bottles to hold our old wine. For, consider the name of our main street: is this Main or Clark or Cook or Grand Street, according to the register of the main streets of towns? Instead, for its half-mile of village life, the Plank Road, macadamized and arc-lighted, is called Daphne Street. Daphne Street! I love to wonder why. Did our dear Doctor June's father name it when he set the five hundred elms and oaks which glorify us? Or did Daphne herself take this way on the day of her flight, so that when they came to draught the town, they recognized that it was Daphne Street, and so were spared the trouble of naming it? Or did the Future anonymously toss us back the suggestion, thrifty of some day of her own when she might remember us and say, "Daphne Street!" Already some of us smile with a secret nod at something when we direct a stranger, "You will find the Telegraph and Cable Office two blocks down, on Daphne Street." "The Commercial Travellers' House, the Abigail Arnold Home Bakery, the Post-office and Armoury are in the same block on Daphne Street." Or, "The Electric Light Office is at the corner of Dunn and Daphne." It is not wonderful that Daphne herself, foreseeing these things, did not stay, but lifted her laurels somewhat nearer Tempe,--although there are those of us who like to fancy that she is here all the time in our Daphne-street magic: the fire bell, the tulip beds, and the twilight bonfires. For how else, in all reason, has the name persisted?

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