For the rest, the ceaseless mandarin-like head-wagglings and mutterings of the names of Allah would stupefy anyone's brain up to a point. It is not only Arabs who daze their understandings with godly ejaculations, oft repeated. The marabout leader, who is a kind of maître de ballet, enfolds each performer in his arms and makes a few passes round him, or kisses him. The uninitiated then reel off in a trance of hypnotic joy; the others do the same, in more theatrical fashion. At the end of each one's trick he de-mesmerizes him once more, and perhaps touches the wound with his hands. He passes the skewer or sword between his lips as a disinfectant--a wise precaution.
These lacerations heal quickly. I have spoken to men labouring in the fields on the day following such excesses, and found them ready to "work" again the same evening.
It ended up with a beast-dance--two fine negroes, all but naked, depicting the amorous rages of panthers or some other cat-like feral. This was really good, of its kind; and if, as regards the earlier part of the programme, it was still difficult to tell where religion ended and sensuality began (it sometimes is), there was no doubt about the last item, which was purely sadistic. Soon there issued the familiar trillings from the balcony, and the firing-off of guns, to announce that the drama was terminated.
It is we shrinkingly æsthetic creatures who conjure up by a mere effort of the imagination what these blunt folks cannot conceive without gross visual stimulants. That is because they have not enjoyed our advantages; they are not civilized. Among other things, they have not gone through a "reformation." Take a northern stock, sound in mind and body; infuse into it a perverse disrespect for the human frame and other anti-rational whimsies; muddle the whole, once more, by a condiment of Hellenistic renaissance and add, as crowning flavour, puritan "conscience" and "sinfulness"--mix up, in a general way, good nourishment with ascetic principles--and you will attain to a capacity of luxuriance in certain matters that may well be the envy and despair of poor primitives like the Arabs.
Extremes meet. Performances such as these are beyond good and evil. They are for the wholly savage or the wholly civilized. We complain considerably just now of the swamping of class distinctions in our lands, but a man of culture has a prerogative to which the biliously moral middle classes can never aspire: to be an Arab, when it suits him.
Chapter VII
AT THE CAFÉ
Whether it be due to the incessant cold and dry winds, that parch the more genial humours, or to some other cause, there is certainly a tone of exacerbation, at this moment, among the European residents at Gafsa. I noticed it very clearly yesterday evening in the little French café--a soul-withering resort, furnished with a few cast-iron tables and uncomfortable chairs that repose on a flooring of chill cement tiles--where, in sheer desperation, two or three of us, muffled up to our ears, congregate before dinner to exchange gossip and imbibe the pre-prandial absinthe.
I announced my intention of leaving shortly for Tozeur.
"So you have not yet taken your fill of dirt and discomfort in Tunisia, Monsieur?" asked one of the clients. He is a wizened old nondescript with satyr-like beard, a kind of Thersites, who is understood to have established, from the days of Abdelkader and "for certain reasons," his headquarters at Gafsa, where he sips absinthes past all computation, exercising his wit upon everybody and everything with a fluent and rather diverting pessimism. "You will probably perish on the road to Tozeur, in a sandstorm."
"Ah, those sandstorms: they interest me. Have you ever been to Tozeur?"
"God forbid! Gafsa is quite bad enough for me. Or you may be strangled by the Arabs; such things occur every day. You smile? Read the papers! At some places, like Sfax, there are regular organized bands of assassins, the police being doubtless in their pay. Be sure to hold your revolver in readiness--better carry it in your jacket pocket, like this.... No revolver! (To the company at large) He has no revolver! In that case, don't dream of going out after sunset, here or anywhere else in this country. And read the papers."
It was always "read the papers."
I mentioned that I had walked home, at midnight on the previous evening, from the station.
"Then don't do it again, if you value your life. Not long ago a lieutenant was attacked on that very road, and almost beaten to death. He managed to crawl back to barracks, and is now a wreck, incapacitated from further service. By a miracle he was able to identify one of his assailants. They gave him--what do you think?--two years' imprisonment! Why not the Legion d'Honneur while we are about it? Then there was the Italian--a respectable Italian, for a wonder--who went out for a walk and was never heard of again. The country was scoured for two months, but not so much as a button was ever found--not a button! They had buried his body in the sand. That's their usual system, cheap and effective. And the guide-books say that Tunisia is as safe as the heart of France--ha, ha, ha! I wonder how much they are paid for making that statement, and who pays it?"
"The hotel proprietors, with an occasional subsidy from the Government." This from a bloodthirsty young extremist in gaiters and riding-breeches, who had once been a colon, a farmer, but had given it up in disgust. "We cherish these savages," he went on, "as if they were our uncles and aunts; everywhere, that is, save in those districts which are still under military rule. There you should see the natives stand up and salute you! I am anti-military myself; but I maintain that this salute should be kept up, as demonstrating the gulf that exists between ourselves and them. But the moment you leave that zone the gulf is systematically bridged over, to make it more pleasant for the poor, misused Arab. Let me tell you what I think. I think that the Sicilians would have managed things better than we have done. And I also think that our controlleurs, they are not Frenchmen, but Arabs."
"Voyons, voyons!" said a clear voice from another table--a new-comer, apparently. "These are the criticisms to which we are exposed, because we introduce an enlightened and progressive policy."
"Progressive policy be damned! We have held Gafsa for the last thirty years, and what have we done to improve the place? Nothing."
"Pardon me! We have planted twenty-seven pepper trees. Tunisia exists for needy people in search of work. If you can't make it pay, leave it alone. You have every facility for buying land, for importing this and that--why don't you settle down and make yourselves at home? A colony, my friend, is not an orchid."
"And as for those Sicilians," interposed the faun-like wooer of the Green Fairy, "I think you're all wrong. I admit that they are more flexible than we are, if you like to put it that way. They will do things that no Frenchman can do; they will establish themselves in places where no Frenchman could live; they will eat things which no Frenchman could swallow; they will oust the very Arabs out of the country in course of time, by sheer number of progeny and animal vitality. Oh, yes; it's clear the Sicilians can lower their standard to any extent. But they can never raise it. They are the cancer of Tunisia. Wherever they go, they bring their filth, their mafia, roguery and corruption. Every Sicilian is a potential Arab, the difference between them being merely external; the true African variety wears less clothes and keeps his house cleaner. I know them! A race of sinister buffoons and cut-throats, incapable of any ennobling thought, whose highest virtues are other men's vices, whose only method of reasoning is the knife.... Don't accuse me, Messieurs, of prejudice, when I am trying to state the case impartially."
You will often hear it put as baldly as that. The alien inhabitants of Tunisia are well hated by a certain type of Frenchmen. The country has been compared to a wine-bottle that bears some high-flown label indicative of fine stuff within--the French administration--but is filled, unfortunately, with a poisonous mixture from round the corner, the Jews, Sicilians, Maltese, and Corsicans.
It is as difficult for a tourist to arrive at a just opinion on this subject as for the average Frenchman. The traveller will not find it easy to acquire the necessary first-hand data, while the other is warped by his congenital xenophobia.
In 1900 there were 80,000 Italians, mostly Sicilians, in the Regency, as opposed to 20,000 Frenchmen, one-half of whom were Government servants. This great predominance of a foreign stock scared some good folks, and a "Comité du peuplement français" was organized, to study ways and means of populating Tunisia with French citizens.
If Sicilians could obtain grants of land under the same conditions as Frenchmen, large tracts, now waste, would be converted into gardens, to the profit of the exchequer. Is it worth while? No, thinks the Government; and with reason. French rule in Northern Africa is a politico-moral experiment on a large scale, with what might be called an idealistic background, such as only a civilized nation can conceive. Italians might improve the land, but they could never improve the Arab; they are themselves not sufficiently wise, or even well-intentioned.
The Anti-Semitic agitation has died a natural death: you may curse the Jews, but you cannot crush them. They make good citizens, and are for ever trying to gain more political influence, which is surely to their credit, though it annoys a certain class in Tunis. As intermediaries between the Arab and the white man they are invaluable, their plasticity allowing them to ascend or descend in either direction, while their broad and active tolerance, fruit of bitter experience in the past, has honeycombed the land with freemasonry and scientific charity and liberalism. So far as I can see, their dirt does not detract from their astuteness--perhaps it aids it, by removing one source of mental preoccupation, cleanliness. The old distinction between Livornese and Tunisian Jews is slowly becoming effaced.
If there is one class of these immigrants whom the ordinary French employé hates more than another it is his own countrymen, the Corsicans. They have the gift of climbing into small but lucrative posts of administration, and there, once established, they sit fast like limpets, to the dismay of competing French office-seekers. Eject them? You might as well propose to uproot Atlas or Ararat. Not only can they never be displaced, but from year to year, by every art, good or evil, they consolidate their position. That done, they begin to send for their relations. One by one new Corsicans arrive from over the sea, each forming a centre in his turn, where he sits tight, with a pertinacious solidarity that borders on the superhuman.
Cave-hunting savages at heart, and enemy to every man save their own blood relations, the Corsicans are the nightmare of the Arabs on account of their irreclaimable avarice and brutality. They would flay the native alive, if they dared, and sell his skin for boot-leather. They can play at being plus arabes que les arabes, and then, if the game goes against them, they invoke their rights of French citizenship in the grand manner. The Frenchman knows it all; he regrets that such creatures should be his own compatriots--regrets, maybe, that he is not possessed of the same primordial pushfulness and insensibility; and shrugs his shoulders in civilized despair.
As for the Maltese, they would be all very well if--if they were not British subjects. But such being the case, you never know! It is disheartening to find such babble in the mouth of respectable officials and writers.
Fountains in the Sand: Rambles Among the Oases of Tunisia · The Wunder Library — complete classics, free to read, with narration.