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Part 30

Folk-Lore and Legends: North American Indian · Anonymous — chapter 30 of 35 · ~980 words · public domain

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"She is mine," said the Great Spirit. "I had given her for a wife to the warrior whom you have killed. Tell me no more lies, bad manito, lest I punish you. Away, and see you trouble my people no more."

The cowardly spirit made no answer, but shrank down to the size he was when he first came. Then he began as before to roll himself up in his hair, which he soon did, and then disappeared as he came. When he was gone, the Great Spirit shrank till he was no larger than a Shawano, and began talking to our people in a soft sweet voice--

"Men of the Shawanos nation, I love you and have always loved you. I bade you conquer your enemies; I gave your foes into your hands. I sent herds of deer and many bears and moose to your hunting-ground, and made my suns shine upon your corn. Who lived so well, who fought so bravely as the Shawanos? Whose women bore so many sons as yours?

"Why did you disturb the sacrifice which the Walkullas were offering to me at the feast of green corn? I was angry, and gave your warriors into the hands of their enemies.

"Shawanos, hear my words, and forget them not; do as I bid you, and you shall see my power and my goodness. Offer no further violence to the white maiden, but treat her kindly. Go now and rake up the ashes of the sacrifice fire into a heap, gathering up the brands. When the great star of evening rises, open the ashes, put in the body of the Head Buffalo, lay on much wood, and kindle a fire on it. Let all the nation be called together, for all must assist in laying wood on the fire, but they must put on no pine, nor the tree which bears white flowers, nor the grape-vine which yields no fruit, nor the shrub whose dew blisters the flesh. The fire must be kept burning two whole moons. It must not go out; it must burn night and day. On the first day of the third moon put no wood on the fire, but let it die. On the morning of the second day the Shawanos must all come to the heap of ashes--every man, woman, and child must come, and the aged who cannot walk must be helped to it. Then Chenos and the head chief must bring out the beautiful woman, and place her near the ashes. This is the will of the Great Spirit."

When he had finished these words he began to swell until he had reached his former bulk and stature. Then at each of his shoulders came out a wing of the colour of the gold-headed pigeon. Gently shaking these, he took flight from the land of the Shawanos, and was never seen in those beautiful regions again.

The Shawanos did as he bade them. They raked the ashes together, laid the body of Head Buffalo in them, lighted the fire, and kept it burning the appointed time. On the first day of the third moon they let the fire out, assembled the nation around, and placed the beautiful woman near the ashes. They waited, and looked to see what would happen. At last the priests and warriors who were nearest began to shout, crying out--

"Piqua!" which in the Shawanos tongue means a man coming out of the ashes, or a man made of ashes.

They told no lie. There he stood, a man tall and straight as a young pine, looking like a Shawanos, but handsomer than any man of our nation. The first thing he did was to cry the war-whoop, and demand paint, a club, a bow and arrows, and a hatchet,--all of which were given him. Looking around he saw the white woman, and he walked up to her, and gazed in her eyes. Then he came to the head chief and said--

"I must have that woman for my wife."

"What are you?" asked the chief.

"A man of ashes," he replied.

"Who made you?"

"The Great Spirit; and now let me go, that I may take my bow and arrows, kill my deer, and come back and take the beautiful maiden for my wife."

The chief asked Chenos--

"Shall he have her? Does the Great Spirit give her to him?"

"Yes," replied the priest. "The Great Spirit has willed that he shall have her, and from them shall arise a tribe to be called Piqua."

Brothers, I am a Piqua, descended from the man made of ashes. If I have told you a lie, blame not me, for I have but told the story as I heard it. Brothers, I have done.

THE EVIL MAKER.

The Great Spirit made man, and all the good things in the world, while the Evil Spirit was asleep. When the Evil Spirit awoke he saw an Indian, and, wondering at his appearance, he went to him and asked--

"Who made you?"

"The Great Spirit," replied the man.

"Oh, oh," thought the Evil Spirit, "if he can make such a being so can I."

So he went to work, and tried his best to make an Indian like the man he saw, but he made some mistake, and only made a black man. When he saw that he had failed he was very angry, and in that state was walking about when he met a black bear.

"Who made you?" he asked.

"The Great Spirit," answered the bear.

"Then," thought the Evil Spirit, "I will make a bear too."

To work he went, but do what he would he could not make a black bear, but only a grizzly one, unfit for food. More disgusted than before, he was walking through the forest when he found a beautiful serpent.

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