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Part 7

Fifteen Chapters of Autobiography · George William Erskine Russell — chapter 7 of 26 · ~2,704 words · public domain

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"We want you to contribute to The Harrovian. We are only going to employ fellows who can write English--not such stuff as 'The following boys were given prizes.'" Purism indeed!

Here began my journalistic career. For three years I wrote a considerable part of the paper, and I was an Editor during my last year, in conjunction with my friends Dumbar Barton and Walter Sichel.

Harrow is sometimes said to be the most musical of Public Schools; and certainly our School Songs have attained a wide popularity. I believe that "Forty Years on" is sung all over the world. But, when I went to Harrow, we were confined to the traditional English songs and ballads, and to some Latin ditties by Bradby and Westcott, which we bellowed lustily but could not always construe. E. E. Bowen's stirring, though often bizarre, compositions (admirably set to music by John Farmer) began soon after I entered the school, and E. W. Howson's really touching and melodious verses succeeded Bowens' some ten years after I had left. Other song-writers, of greater or less merit, we have had; but from first to last, the thrilling spell of a Harrow concert has been an experience quite apart from all other musical enjoyments. "The singing is the thing. When you hear the great body of fresh voices leap up like a lark from the ground, and rise and swell and swell and rise till the rafters seem to crack and shiver, then you seem to have discovered all the sources of feeling." This was the tribute of a stranger, and an Harrovian has recorded the same emotion:--"John was singing like a lark, with a lark's spontaneous delight in singing; with an ease and self-abandonment which charmed eye almost as much as ear. Higher and higher rose the clear, sexless notes, till two of them met and mingled in a triumphant trill. To Desmond, that trill was the answer to the quavering, troubled cadences of the first verse; the vindication of the spirit soaring upwards unfettered by the flesh--the pure spirit, not released from the human clay without a fierce struggle. At that moment Desmond loved the singer--the singer who called to him out of heaven, who summoned his friend to join him, to see what he saw--'the vision splendid.'"

I am conscious that, so far, I have treated the Moloch of Athletics with such scant respect that his worshippers may doubt if I ever was really a boy. Certainly my physical inability to play games was rendered less bitter by the fact that I did not care about them. I well remember the astonishment of my tutor, when he kindly asked me to luncheon on his carriage at my first Eton and Harrow match, and I replied that I should not be there.

"Not be at Lord's, my boy? How very strange! Why?"

"Because there are three things which I particularly dislike--heat, and crowds, and cricket." It certainly was a rather priggish answer, but let me say in self-defence that before I left the school I had become as keen on "Lord's," as the best of my compeers.

That, in spite of his reprehensible attitude towards our national game, I was still, as Mr. Chadband said, "a human boy," is proved by the intense interest with which I beheld the one and only "Mill" which ever took place while I was at Harrow. It was fought on the 25th of February, 1868, with much form and ceremony. The "Milling-ground," now perverted to all sorts of base uses, is immediately below the School-Yard. The ground slopes rapidly, so that the wall of the Yard forms the gallery of the Milling-Ground. The moment that "Bill" was over, I rushed to the wall and secured an excellent place, leaning my elbows on the wall, while a friend, who was a moment later, sat on my shoulders and looked over my bowed head. It would be indiscreet to mention the names of the combatants, though I remember them perfectly. One was a red-headed giant; the other short, dark, and bow-legged. Neither had at all a pleasant countenance, and I must admit that I enjoyed seeing them pound each other into pulp. I felt that two beasts were getting their deserts. To-day such a sight would kill me; but this is the degeneracy of old age.

Now that I am talking about school-fellows, several names call for special mention. As I disliked athletics, it follows that I did not adore athletes. I can safely say that I never admired a boy because of his athletic skill, though I have admired many in spite of it. Probably Sidney Pelham, Archdeacon of Norfolk, who was in the Harrow Eleven in 1867 and 1868, and the Oxford Eleven in 1871, will never see this book; so I may safely say that I have seldom envied anyone as keenly as I envied him, when Dr. Butler, bidding him farewell before the whole school, thanked him for "having set an example which all might be proud to follow--unfailing sweetness of temper, and perfect purity of life." In one respect, the most conspicuous of my school-fellows was H.R.H. Prince Thomas of Savoy, Duke of Genoa, nephew of Victor Emmanuel, and now an Admiral in the Italian Navy. He came to Harrow in 1869, and lived with Mr. and Mrs. Matthew Arnold. He was elected King of Spain by a vote of the Cortes on the 3rd of October 1869. He was quite a popular boy, and no one had the slightest grudge against him; but, for all that, everyone made a point of kicking him, in the hope of being able to say in after-life that they had kicked the King of Spain. Unfortunately Victor Emmanuel, fearing dynastic complications, forbade him to accept the Crown; so he got all the Harrow kicks and none of the Spanish half-pence. When I entered Harrow, the winner of all the classical prizes was Andrew Graham Murray, now Lord Dunedin and Lord President of the Court of Session; a most graceful scholar, and also a considerable mathematician. Just below him was Walter Leaf, to whom no form of learning came amiss; who was as likely to be Senior Wrangler as Senior Classic, and whose performances in Physical Science won the warm praise of Huxley. Of the same standing as these were Arthur Evans, the Numismatist, Frank Balfour, the Physiologist, and Gerald Rendall, Head-master of Charterhouse. Among my contemporaries the most distinguished was Charles Gore, whose subsequent career has only fulfilled what all foresaw; and just after him came (to call them by their present names) Lord Crewe, Lord Ribblesdale, Lord Spencer, Mr. Justice Barton of the Irish Bench, and Mr. Walter Long, in whom Harrow may find her next Prime Minister. Walter Sichel was at seventeen the cleverest school-boy whom I have ever known. Sir Henry McKinnon obtained his Commission in the Guards while he was still in the Fifth Form. Pakenham Beatty was the Swinburnian of the school, then, as now, a true Poet of Liberty. Ion Keith-Falconer, Orientalist and missionary, was a saint in boyhood as in manhood. Edward Eyre seemed foreordained to be what in London and in Northumberland he has been--the model Parish-Priest; and my closest friend of all was Charles Baldwyn Childe-Pemberton, who, as Major Childe, fell at the battle of Spion Kop, on a spot now called, in honour of his memory, "Childe's Hill." De minimis non curat Respublica; which, being interpreted, signifies--The Commonwealth will not care to know the names of the urchins who fagged for me. But I cherish an ebony match-box carved and given to me by one of these ministering spirits, as a proof that, though my laziness may have made me exacting, my exactions were not brutal.

On the 15th of June, 1871, Harrow School celebrated the three-hundredth anniversary of its foundation. Harrovians came from every corner of the globe to take part in this Tercentenary Festival. The arrangements were elaborated with the most anxious care. The Duke of Abercorn, affectionately and appropriately nicknamed "Old Splendid," presided over a banquet in the School-Yard; and the programme of the day's proceedings had announced, rather to the terror of intending visitors, that after luncheon there would be "speeches, interspersed with songs, from three hundred and fifty of the boys." The abolition of the second comma dispelled the dreadful vision of three-hundred-and-fifty school-boy-speeches, and all went merry as a marriage-bell--all, except the weather. It seemed as if the accumulated rain of three centuries were discharged on the devoted Hill. It was raining when we went to the early celebration in the Chapel; it was raining harder when we came out. At the culminating moment of the day's proceedings, when Dr. Vaughan was proposing "Prosperity to Harrow," the downpour and the thunder drowned the speaker's voice; and, when evening fell on the sodden cricket-ground, the rain extinguished the fireworks.

On that same cricket-ground nine days later, in the golden afternoon of Midsummer Day, George Clement Cottrell, a boy beautiful alike in face and in character, was killed in an instant by a blow from a ball, which struck him behind the ear when he was umpiring in the Sixth Form game. On the 29th of June his five hundred school-fellows followed him to his resting-place in the Churchyard on the Hill, and I believe we unanimously felt that he whom we had lost was the one, of all our number, of whom we could say, with the surest confidence, that he was fit to pass, without a moment's warning, into the invisible World. Beati mundo corde.

FOOTNOTES:

Writing to John Murray in 1832, Byron said--"There is a spot in the Churchyard, near the footpath, on the brow of the Hill looking towards Windsor, and a tomb under a large tree (bearing the name of Peachie, or Peachey), where I used to sit for hours and hours as a boy: this was my favourite spot."

The Rev. E. M. Young.

Herga is the Anglo-Saxon name of Harrow.

Charlotte Seymour, Countess Spencer, died 1903.

The name is borrowed from "Sybil." The bearer of it was an ancient physician, who had doctored all the famous people of his time, beginning with "Pamela."

Mr. R. de C. Welch.

The Hill. Chapter vi.

Some authorities say that it was the last on record.

This paper appeared in The Commonwealth.

OXFORD

"For place, for grace, and for sweet companee, Oxford is Heaven, if Heaven on Earth there be." SIR JOHN DAVIES.

The faithful student of "Verdant Green" will not have forgotten that Charlie Larkyns, when introducing his Freshman-friend to the sights of Oxford, called his attention to a mystic inscription on a wall in Oriel Lane. "You see that? Well, that's one of the plates they put up to record the Vice's height. F.P.--7 feet, you see: the initials of his name--Frederick Plumptre!" "He scarcely seemed so tall as that," replied Verdant, "though certainly a tall man. But the gown makes a difference, I suppose."

Dr. Plumptre was Vice-Chancellor of Oxford from 1848 to 1851, and Master of University College for thirty-four years. He died in 1870, and the College thereupon elected the Rev. G. G. Bradley, then Head-master of Marlborough, and afterwards Dean of Westminster, to the vacant post. It was an unfortunate choice. Mr. Bradley was a man of many gifts and virtues, and a successful schoolmaster; but the methods which had succeeded at Marlborough were not adapted to Oxford, and he soon contrived to get at loggerheads both with Dons and with Undergraduates.

However, there existed at that time--and I daresay it exists still--a nefarious kind of trades-unionism among the Headmasters of Public Schools; and, as Bradley had been a Head-master, all the Head-masters advised their best pupils to try the scholarships at University College.

So far as I had any academical connexions, they were exclusively with Trinity, Cambridge; and my father was as ignorant of Oxford as myself. All I knew about it was that it was the source and home of the Oxford movement, which some of my friends at Harrow had taught me to admire. Two or three of those friends were already there, and I wished to rejoin them; but, as between the different Colleges, I was fancy-free; so when, early in 1872, Dr. Butler suggested that I should try for a scholarship at University, I assented, reserving myself, in the too probable event of failure, for Christ Church. However, I was elected at University on the 24th of February, 1872, and went into residence there on the 11th of the following October. The Vice-Chancellor who matriculated me was the majestic Liddell, who, with his six feet of stately height draped in scarlet, his "argent aureole" of white hair, and his three silver maces borne before him, always helped me to understand what Sydney Smith meant when he said, of some nonsensical proposition, that no power on earth, save and except the Dean of Christ Church, should induce him to believe it. As I write, I see the announcement of Mrs. Liddell's death; and my mind travels back to the drawing-room and lawns of the Deanery at Christ Church, and the garland of beautiful faces

"Decking the matron temples of a place So famous through the world."

The 13th of October was my first Sunday in Oxford, and my friend Charles Gore took me to the Choral Eucharist at Cowley St. John, and afterwards to luncheon with the Fathers. So began my acquaintance with a Society of which I have always been a grateful admirer. But more exciting experiences were at hand: on the 20th of October it was Liddon's turn, as Select Preacher, to occupy the pulpit at St. Mary's. The impressions of that, my first University sermon, have never faded from my mind. A bright autumn morning, the yellow sunlight streaming in upon the densely crowded church, the long array of scarlet-robed doctors, the preacher's beautiful face looking down from the high pulpit, with anxious brow and wistful gaze. And then the rolling Latin hymn, and then the Bidding Prayer, and then the pregnant text--He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Are we listening to St. John the Baptist or St. John the Evangelist? The preacher holds that we are listening to the Evangelist, and says that the purpose of St. John's Gospel is condensed into his text. "If to believe in Him is life, to have known and yet to reject him is death. There is no middle term or state between the two.... In fact, this stern, yet truthful and merciful, claim makes all the difference between a Faith and a theory." And now there is a moment's pause. Preacher and hearers alike take breath. Some instinct assures us that we are just coming to the crucial point. The preacher resumes: "A statement of this truth in other terms is at present occasioning a painful controversy, which it would be better in this place to pass over in silence if too much was not at stake to warrant a course from which I shall only depart with sincere reluctance. Need I say that I allude to the vexed question of the Athanasian Creed?" The great discourse which was thus introduced, with its strong argument for the retention of the Creed as it stands, has long been the property of the Church, and there is no need to recapitulate it. But the concluding words, extolling "the high and rare grace of an intrepid loyalty to known truth," spoke with a force of personal appeal which demands commemoration: "To be forced back upon the central realities of the faith which we profess; to learn, better than ever before, what are the convictions which we dare not surrender at any cost; to renew the freshness of an early faith, which affirms within us, clearly and irresistibly, that the one thing worth thinking of, worth living for, if need were, worth dying for, is the unmutilated faith of Jesus Christ our Lord,--these may be the results of inevitable differences, and, if they are, they are blessings indeed."

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