Part 16

In June, 1861, Dr. Russell, the correspondent of the London Times, was ascending the Mississippi in a steamboat, on board of which was a body of Confederate troops, several of whom were sick, and lay along the deck helpless. Being an old campaigner, he had his medicine-chest with him, and he was thus enabled to administer to these men the medicines which he supposed their cases required. One huge fellow, attenuated to a skeleton by dysentery, who appears to have been aware of his benefactor's connection with the press, gasped out these words:

"Stranger, remember, if I die, that I am Robert Tallon of Tishimingo County, and that I died for States' Rights. See, now, they put that in the papers, won't you? Robert Tallon died for States' Rights."

Having thus spoken, he turned over on his blanket, and was silent. Dr. Russell assures his readers that this man only expressed the nearly unanimous feeling of the Southern people at the outbreak of the war. He had been ten weeks travelling in the Southern States, and he declared that the people had but one battle-cry,--"States' Rights, and death to those who make war upon them!" About the same time, we remember, there was a paragraph going the rounds of the newspapers which related a conversation said to have taken place between a Northern man and a Southern boy. The boy happening to use the word "country," the Northerner asked him, "What is your country?" To which the boy instantly and haughtily replied, "SOUTH CAROLINA!"

Such anecdotes as these were to most of us here at the North a revelation. The majority of the Northern people actually did not know of the existence of such a feeling as that expressed by the Carolina boy, nor of the doctrine enunciated by the dying soldier. If every boy in the Northern States old enough to understand the question had been asked, What is your country? every one of them, without a moment's hesitation, would have quietly answered in substance thus: "Why, the United States, of course";--and the only feeling excited by the question would have been one of surprise that it should have been asked. And with regard to that "battle-cry" of States' Rights, seven tenths of the voters of the North hardly knew what a Southern man meant when he pronounced the words. Thus we presented to the world the curious spectacle of a people so ignorant of one another, so little homogeneous, that nearly all on one side of an imaginary line were willing to risk their lives for an idea which the inhabitants on the other side of the line not only did not entertain, but knew nothing about. We observe something similar in the British empire. The ordinary Englishman does not know what it is of which Ireland complains, and if an Irishman is asked the name of his country, he does not pronounce any of the names which imply the merging of his native isle in the realm of Britain.

Few of us, even now, have a "realizing sense," as it is called, of the strength of the States' Rights feeling among the Southern people. Of all the Southern States in which we ever sojourned, the one that seemed to us most like a Northern State was North Carolina. We stayed some time at Raleigh, ten years ago, during the session of the Legislature, and we were struck with the large number of reasonable, intelligent, upright men who were members of that body. Of course, we expected to find Southern men all mad on one topic; but in the Legislature of North Carolina there were several individuals who could converse even on that in a rational and comfortable manner. We were a little surprised, therefore, the other day, to pick up at a book-stall in Nassau Street a work entitled:

"The North Carolina Reader, Number III. Prepared with Special Reference to the Wants and Interests of North Carolina. Under the Auspices of the Superintendent of Common Schools. Containing Selections in Prose and Verse. By C.H. Wiley. New York: A.S. Barnes and Burr."

The acute reader will at once surmise that the object of this series of school readers was to instil into the minds of the youth of North Carolina a due regard for the sacredness and blessed effects of our peculiar institution. But for once the acute reader is mistaken. No such purpose appears, at least not in Number III.; in which there are only one or two even distant allusions to that dread subject. Onesimus is not mentioned; there is no reference to Ham, nor is there any discourse upon long heels and small brains. The great, the only object of this Reader was to nourish in the children of the State the feeling which the boy expressed-when he proudly said that his country was South Carolina. Nothing can exceed the innocent, childlike manner in which this design is carried out in Number III. First, the children are favored with a series of chapters descriptive of North Carolina, written in the style of a school geography, with an occasional piece of poetry on a North Carolina subject by a North Carolina poet. Once, however, the compiler ventures to depart from his plan by inserting the lines by Sir William Jones, "What constitutes a State?" To this poem he appends a note apologizing for "breaking the thread of his discourse," upon the ground that the lines were so "applicable to the subject," that it seemed as if the author "must have been describing North Carolina." When the compiler has done cataloguing the fisheries, the rivers, the mountains, and the towns of North Carolina, he proceeds to relate its history precisely in the style of our school history books. The latter half of the volume is chiefly occupied by passages from speeches, and poems from newspapers, written by natives of North Carolina. It is impossible for us to convey an idea of the innutritiousness and the inferiority of most of these pieces. North Carolina is the great theme of orator and poet.

"We live," says one of the legislators quoted,

"in the most beautiful land that the sun of heaven ever shone upon. Yes, sir, I have heard the anecdote from Mr. Clay, that a preacher in Kentucky, when speaking of the beauties of paradise, when he desired to make his audience believe it was a place of bliss, said it was a Kentucky of a place. Sir, this preacher had never visited the western counties of North Carolina. I have spent days of rapture in looking at her scenery of unsurpassed grandeur, in hearing the roar of her magnificent waterfalls, second only to the great cataract of the North; and while I gazed for hours, lost in admiration at the power of Him who by his word created such a country, and gratitude for the blessings He had scattered upon it, I thought that if Adam and Eve, when driven from paradise, had been near this land, they would have thought themselves in the next best place to that they had left."

We do not aver that the contents of this collection are generally as ludicrous as this specimen; but we do say that the passage quoted gives a very fair idea of the spirit and quality of the book. There is scarcely one of the North Carolina pieces which a Northern man would not for one reason or another find extremely comic. One of the reading lessons is a note written fifteen years ago by Solon Robinson, the agricultural editor of the Tribune, upon the use of the long leaves of the North Carolina pine for braiding or basket-work; another is a note written to accompany a bunch of North Carolina grapes sent to an editor; and there are many other newspaper cuttings of a similar character. The editor seems to have thought nothing too trivial, nothing too ephemeral, for his purpose, provided the passage contained the name of his beloved State.

How strange all this appears to a Northern mind! Everywhere else in Christendom, teachers strive to enlarge the mental range of their pupils, readily assenting to Voltaire's well-known definition of an educated man: "One who is not satisfied to survey the universe from his parish belfry." Everywhere else, the intellectual class have some sense of the ill-consequences of "breeding in and in," and take care to infuse into their minds the vigor of new ideas and the nourishment of strange knowledge. How impossible for a Northern State to think of doing what Alabama did last winter, pass a law designed to limit the circulation in that State of Northern newspapers and periodicals! What Southern men mean by "State pride" is really not known in the Northern States. All men of every land are fond of their native place; but the pride that Northern people may feel in the State wherein they happened to be born is as subordinate to their national feeling, as the attachment of a Frenchman to his native province is to his pride in France.

Why this difference? It did not always exist. It cost New York and Massachusetts as severe a struggle to accept the Constitution of 1787 as it did Virginia. George Clinton, Governor of New York, had as much State pride as Patrick Henry, orator of Virginia, and parted as reluctantly with a portion of the sovereignty which he wielded. If it required Washington's influence and Madison's persuasive reasoning to bring Virginia into the new system, the repugnance of Massachusetts was only overcome by the combined force of Hancock's social rank and Samuel Adams's late, reluctant assent.

On this subject let us hear Samuel Adams for a moment as he wrote to a friend in 1788:--

"I confess, as I enter the building I stumble at the threshold. I meet with a national government instead of a federal union of sovereign states. I am not able to conceive why the wisdom, of the Convention led them to give the preference to the former before the latter. If the several States in the Union are to be one entire nation under one Legislature, the powers of which shall extend to every subject of legislation, and its laws be supreme and control the whole, the idea of sovereignty in these States must be lost. Indeed, I think, upon such a supposition, those sovereignties ought to be eradicated from the mind, for they would be imperia in imperio, justly deemed a solecism in politics, and they would be highly dangerous and destructive of the peace, union, arid safety of the nation.

"And can this National Legislature be competent to make laws for the free internal government of one people, living in climates so remote, and whose habits and particular interests are, and probably always will be, so different? Is it to be expected that general laws can be adapted to the feelings of the more eastern and the more southern parts of so extensive a nation? It appears to me difficult, if practicable. Hence, then, may we not look for discontent, mistrust, disaffection to government, and frequent insurrections, which will require standing armies to suppress them in one place and another, where they may happen to arise. Or, if laws could be made adapted to the local habits, feelings, views, and interests of those distant parts, would they not cause jealousies of partiality in government, which would excite envy and other malignant passions productive of wars and fighting? But should we continue distinct sovereign States, confederated for the purpose of mutual safety and happiness, each contributing to the federal head such a part of its sovereignty as would render the government fully adequate to those purposes and no more, the people would govern themselves more easily, the laws of each State being well adapted to its own genius and circumstances, and the liberties of the United States would be more secure than they can be, as I humbly conceive, under the proposed new constitution."--Life of Samuel Adams, Vol. III, p. 251.

This passage is one of the large number in the writings of that time to which recent events have given a new interest; nor is it now without salutary meaning for us, though we quote it only to show the reluctance of some of the best citizens of the North to come into a national system. Suppose, to-day, that the United States were invited to merge their sovereignty into a confederation of all the nations of America, which would require us to abolish the city of Washington, and send delegates to a general congress on the Isthmus of Darien! A sacrifice of pride like that was demanded of the leading States of the Union in 1787. Severe was the struggle, but the sacrifice was made, and it cost the great States of the North as painful a throe as it did the great States of the South. Why, then, has State pride died away in the North, and grown stronger in the South? Why is it only in the Southern States that the doctrine of States' Rights is ever heard of? Why does the Northern man swell with national pride, and point with exultation to a flag bearing thirty-seven stars, feeling the remotest State to be as much his country as his native village, while the Southern man contracts to an exclusive love for a single State, and is willing to die on its frontiers in repelling from its sacred soil the national troops, and can see the flag under which his fathers fought torn down without regret?

The study of John Randolph of Virginia takes us to the heart of this mystery. He could not have correctly answered the question we have proposed, but he was an answer to it. Born when George Washington, Thomas Jefferson, George Mason, and James Madison were Virginia farmers, and surviving to the time when Andrew Jackson was President of the United States, he lived through the period of the decline of his race, and he was of that decline a conscious exemplification. He represented the decay of Virginia, himself a living ruin attesting by the strength and splendor of portions of it what a magnificent structure it was once. "Poor old Virginia! Poor old Virginia!" This was the burden of his cry for many a year. Sick, solitary, and half mad, at his lonely house in the wilderness of Roanoke, suffering from inherited disease, burdened with inherited debt, limited by inherited errors, and severed by a wall of inherited prejudice from the life of the modern world, he stands to us as the type of the palsied and dying State. Of the doctrine of States' Rights he was the most consistent and persistent champion; while of that feeling which the North Carolina Reader No. III. styles "State pride," we may call him the very incarnation. "When I speak of my country," he would say, "I mean the Commonwealth of Virginia." He was the first eminent man in the Southern States who was prepared in spirit for war against the government of the United States; for daring the Nullification imbroglio of 1833, he not only was in the fullest accord with Calhoun, but he used to say, that, if a collision took place between the nullifiers and the forces of the United States, he, John Randolph of Roanoke, old and sick as he was, would have himself buckled on his horse, Radical, and fight for the South to his last breath.

But then he was a man of genius, travel, and reading. We find him, therefore, as we have said, a conscious witness of his Virginia's decline. Along with a pride in the Old Dominion that was fanatical, there was in this man's heart a constant and most agonizing sense of her inferiority to lands less beloved. By no tongue or pen--not by Summer's tongue nor. Olmstead's pen--have more terrible pictures been drawn of Virginia's lapse into barbarism, than are to be found in John Randolph's letters. At a time (1831) when he would not buy a pocket-knife made in New England, nor send a book to be bound north of the Potomac, we find him writing of his native State in these terms:--

"I passed a night in Farrarville, in an apartment which, in England, would not have been thought fit for my servant; nor on the Continent did he ever occupy so mean a one. Wherever I stop it is the same: walls black and filthy; bed and furniture sordid; furniture scanty and mean, generally broken; no mirror; no fire-irons; in short, dirt and discomfort universally prevail; and in most private houses the matter is not mended. The cows milked a half a mile off, or not got up, and no milk to be had at any distance,--no jordan;--in fact, all the old gentry are gone, and the nouveaux riches, when they have the inclination, do not know how to live. Biscuit, not half cuit; everything animal and vegetable smeared with butter and lard. Poverty stalking through the land, while we are engaged in political metaphysics, and, amidst our filth and vermin, like the Spaniard and Portuguese, look down with contempt on other nations,--England and France especially. We hug our lousy cloak around us, take another chaw of tub-backer, float the room with nastiness, or ruin the grate and fire-irons, where they happen not to be rusty, and try conclusions upon constitutional points."

What truth and painting in this passage! But if we had asked this suffering genius as to the cause of his "country's" decline, he would have given us a mad answer indeed. He would have said, in his wild way, that it was all Tom Jefferson's doing, sir. Tom Jefferson abolished primogeniture in Virginia, and thus, as John Randolph believed, destroyed the old families, the life and glory of the. State. Tom Jefferson was unfaithful to the States' Rights and strict-constructionist creed, of which he was the expounder and trustee, and thus let in the "American system" of Henry Clay, with its protective tariff, which completed the ruin of the agricultural States. This was his simple theory of the situation. These were the reasons why he despaired of ever again seeing, to use his own language,

"the Nelsons, the Pages, the Byrds, and Fairfaxes, living in their palaces, and driving their coaches and sixes, or the good old Virginia gentlemen in the Assembly drinking their twenty and forty bowls of rack punches, and madeira and claret, in lieu of a knot of deputy sheriffs and hack attorneys, each with his cruet of whiskey before him, and puddle of tobacco-spittle between his legs."

He was as far from seeing any relation of cause and effect between the coaches, palaces, and bowls of punch, and the "knot of deputy sheriffs," as a Fenian is from discerning any connection between the Irish rackrenting of the last century, and the Irish beggary of this. Like conditions produce like characters. How interesting to discover in this republican, this native Virginian of English stock, a perfect and splendid specimen of a species of tory supposed to exist only in such countries as Poland, Spain, Ireland, and the Highlands of Scotland, but which in reality does abound in the Southern States of this Union,--the tory, conscious of his country's ruin, but clinging with fanatical and proud tenacity to the principles that ruined it.

Dear tobacco, virgin land, and cheap negroes gave the several families in Virginia, for three generations, a showy, delusive prosperity, which produced a considerable number of dissolute, extravagant men, and educated a few to a high degree of knowledge and wisdom. Of these families, the Randolphs were the most numerous, and among the oldest, richest, and most influential. The soldiers of the late army of the Potomac know well the lands which produced the tobacco that maintained them in baronial state. It was on Turkey Island (an island no more), twenty miles below Richmond; close to Malvern Hill of immortal memory, that the founder of the family settled in 1660,--a Cavalier of ancient Yorkshire race ruined in the civil wars. Few of our troops, perhaps, who rambled over Turkey Bend, were aware that the massive ruins still visible there, and which served as negro quarters seven years ago, are the remains of the great and famous mansion built by this Cavalier, turned tobacco-planter. This home of the Randolphs was so elaborately splendid, that a man served out the whole term of his apprenticeship to the trade of carpenter in one of its rooms. The lofty dome was for many years a beacon to the navigator. Such success had this Randolph in raising tobacco during the fifty-one years of his residence upon Turkey Island, that to each of his six sons he gave or left a large estate, besides portioning liberally his two daughters. Five of these sons reared families, and the sons of those sons were also thriving and prolific men; so that, in the course of three generations, Virginia was full of Randolphs. There was, we believe, not one of the noted controlling families that was not related to them by blood or marriage.

In 1773, when John Randolph was born, the family was still powerful; and the region last trodden by the Army of the Potomac was still adorned by the seats of its leading members. Cawsons, the mansion in which he was born, was situated at the junction of the James and Appomattox, in full view of City Point and Bermuda Hundred, and only an after-breakfast walk from Dutch Gap. The mansion long ago disappeared, and nothing now marks its site but negro huts. Many of those exquisite spots on the James and Appomattox, which we have seen men pause to admire while the shells were bursting overhead, were occupied sixty years ago by the sumptuous abodes of the Randolphs and families related to them. Mattoax, the house in which John Randolph passed much of his childhood, was on a bluff of the Appomattox, two miles above Petersburg; and Bizarre, the estate on which he spent his boyhood, lay above, on both sides of the same river. Over all that extensive and enchanting region, trampled and torn and laid waste by hostile armies in 1864 and 1865, John Randolph rode and hunted from the time he could sit a pony and handle a gun. Not a vestige remains of the opulence and splendor of his early days. Not one of the mansions inhabited or visited by him in his youth furnished a target for our cannoneers or plunder for our camps. A country better adapted to all good purposes of man, nor one more pleasing to the eye, hardly exists on earth; but before it was trodden by armies, it had become little less than desolate. The James River is as navigable as the Hudson, and flows through a region far more fertile, longer settled, more inviting, and of more genial climate; but there are upon the Hudson's banks more cities than there are rotten landings upon the James. The shores of this beautiful and classic stream are so unexpectedly void of even the signs of human habitation, that our soldiers were often ready to exclaim:

"Can this be the river of Captain John Smith and Pocahontas? Was it here that Jamestown stood? Is it possible that white men have lived in this delightful land for two hundred and fifty-seven years? Or has not the captain of the steamboat made a mistake, and turned into the wrong river?"

One scene of John Randolph's boyhood reveals to us the entire political economy of the Old Dominion. He used to relate it himself, when denouncing the manufacturing system of Henry Clay. One ship, he would say, sufficed, in those happy days, for all the commerce of that part of Virginia with the Old World, and that ship was named the London Trader. When this ship was about to sail, all the family were called together, and each member was invited to mention the articles which he or she wanted from London. First, the mother of the family gave in her list; next the children, in the order of their ages; next, the overseer; then the mammy, the children's black nurse; lastly, the house servants, according to their rank, down even to their children. When months had passed, and the time for the ship's return was at hand, the weeks, the days, the hours were counted; and when the signal was at last descried, the whole household burst into exclamations of delight, and there was festival in the family for many days.

How picturesque and interesting! How satisfactory to the tory mind! But alas! this system of exhausting the soil in the production of tobacco by the labor of slaves, and sending for all manufactured articles to England, was more ruinous even than it was picturesque. No middle class could exist, as in England, to supply the waste of aristocratic blood and means; and in three generations, rich and beautiful Virginia, created for empire, was only another Ireland. But it was a picturesque system, and John Randolph, poet and tory, revelled in the recollection of it. "Our Egyptian taskmasters," he would say, meaning the manufacturers of Pennsylvania, New York, New Jersey, and New England, "only wish to leave us the recollection of past times, and insist upon our purchasing their vile domestic stuffs; but it won't do: no wooden nutmegs for old Virginia."

His own pecuniary history was an illustration of the working of the system. His father left forty thousand acres of the best land in the world, and several hundred slaves, to his three boys; the greater part of which property, by the early death of the two elder brothers, fell to John. As the father died when John was but three years old, there was a minority of eighteen years, during which the boy's portion should have greatly increased. So far from increasing, an old debt of his father's--a London debt, incurred for goods brought to a joyous household in the London Trader--remained undiminished at his coming of age, and hung about his neck for many years afterward. Working two large estates, with a force of negroes equivalent to one hundred and eighty full field hands, he could not afford himself the luxury of a trip to Europe until he was fifty years old. The amount of this debt we do not know, but he says enough about it for us to infer that it was not of very large amount in comparison with his great resources. One hundred and eighty stalwart negroes working the best land in the world, under a man so keen and vigilant as this last of the noble Randolphs, and yet making scarcely any headway for a quarter of a century!