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Famous Affinities of History: the Romance of Devotion. Volume 1 · Lyndon Orr — chapter 15 of 17 · ~1,746 words · public domain

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Maurice de Saxe had been sired by a king. He had the lofty ambition to be a king himself, and he felt the stirrings of that genius which in after years was to make him a great soldier, and to win the brilliant victory of Fontenoy, which to this very day the French are never tired of recalling. Already Louis XV. had made him a marshal of France; and a certain restlessness came over him. He loved Adrienne; yet he felt that to remain in the enjoyment of her witcheries ought not to be the whole of a man's career.

Then the Grand Duchy of Courland--at that time a vassal state of Poland, now part of Russia--sought a ruler. Maurice de Saxe was eager to secure its throne, which would make him at least semi-royal and the chief of a principality. He hastened thither and found that money was needed to carry out his plans. The widow of the late duke--the Grand Duchess Anna, niece of Peter the Great, and later Empress of Russia--as soon as she had met this dazzling genius, offered to help him to acquire the duchy if he would only marry her. He did not utterly refuse. Still another woman of high rank, the Grand Duchess Elizabeth of Russia, Peter the Great's daughter, made him very much the same proposal.

Both of these imperial women might well have attracted a man like Maurice de Saxe, had he been wholly fancy-free, for the second of them inherited the high spirit and the genius of the great Peter, while the first was a pleasure-seeking princess, resembling some of those Roman empresses who loved to stoop that they might conquer. She is described as indolent and sensual, and she once declared that the chief good in the world was love. Yet, though she neglected affairs of state and gave them over to favorites, she won and kept the affections of her people. She was unquestionably endowed with the magnetic gift of winning hearts.

Adrienne, who was left behind in Paris, knew very little of what was going on. Only two things were absolutely clear to her. One was that if her lover secured the duchy he must be parted from her. The other was that without money his ambition must be thwarted, and that he would then return to her. Here was a test to try the soul of any woman. It proved the height and the depth of her devotion. Come what might, Maurice should be Duke of Courland, even though she lost him. She gathered together her whole fortune, sold every jewel that she possessed, and sent her lover the sum of nearly a million francs.

This incident shows how absolutely she was his. But in fact, because of various intrigues, he failed of election to the ducal throne of Courland, and he returned to Adrienne with all her money spent, and without even the grace, at first, to show his gratitude. He stormed and raged over his ill luck. She merely soothed and petted him, though she had heard that he had thought of marrying another woman to secure the dukedom. In one of her letters she bursts out with the pitiful exclamation:

I am distracted with rage and anguish. Is it not natural to cry out against such treachery? This man surely ought to know me--he ought to love me. Oh, my God! What are we--what ARE we?

But still she could not give him up, nor could he give her up, though there were frightful scenes between them--times when he cruelly reproached her and when her native melancholy deepened into outbursts of despair. Finally there occurred an incident which is more or less obscure in parts. The Duchesse de Bouillon, a great lady of the court--facile, feline, licentious, and eager for delights--resolved that she would win the love of Maurice de Saxe. She set herself to win it openly and without any sense of shame. Maurice himself at times, when the tears of Adrienne proved wearisome, flirted with the duchess.

Yet, even so, Adrienne held the first place in his heart, and her rival knew it. Therefore she resolved to humiliate Adrienne, and to do so in the place where the actress had always reigned supreme. There was to be a gala performance of Racine's great tragedy, "Phedre," with Adrienne, of course, in the title-role. The Duchesse de Bouillon sent a large number of her lackeys with orders to hiss and jeer, and, if possible, to break off the play. Malignantly delighted with her plan, the duchess arrayed herself in jewels and took her seat in a conspicuous stage-box, where she could watch the coming storm and gloat over the discomfiture of her rival.

When the curtain rose, and when Adrienne appeared as Phedre, an uproar began. It was clear to the great actress that a plot had been devised against her. In an instant her whole soul was afire. The queen-like majesty of her bearing compelled silence throughout the house. Even the hired lackeys were overawed by it. Then Adrienne moved swiftly across the stage and fronted her enemy, speaking into her very face the three insulting lines which came to her at that moment of the play:

I am not of those women void of shame, Who, savoring in crime the joys of peace, Harden their faces till they cannot blush!

The whole house rose and burst forth into tremendous applause. Adrienne had won, for the woman who had tried to shame her rose in trepidation and hurried from the theater.

But the end was not yet. Those were evil times, when dark deeds were committed by the great almost with impunity. Secret poisoning was a common trade. To remove a rival was as usual a thing in the eighteenth century as to snub a rival is usual in the twentieth.

Not long afterward, on the night of March 15, 1730, Adrienne Lecouvreur was acting in one of Voltaire's plays with all her power and instinctive art when suddenly she was seized with the most frightful pains. Her anguish was obvious to every one who saw her, and yet she had the courage to go through her part. Then she fainted and was carried home.

Four days later she died, and her death was no less dramatic than her life had been. Her lover and two friends of his were with her, and also a Jesuit priest. He declined to administer extreme unction unless she would declare that she repented of her theatrical career. She stubbornly refused, since she believed that to be the greatest actress of her time was not a sin. Yet still the priest insisted.

Then came the final moment.

"Weary and revolting against this death, this destiny, she stretched her arms with one of the old lovely gestures toward a bust which stood near by and cried--her last cry of passion:

"'There is my world, my hope--yes, and my God!'"

The bust was one of Maurice de Saxe.

THE STORY OF PRINCE CHARLES EDWARD STUART

The royal families of Europe are widely known, yet not all of them are equally renowned. Thus, the house of Romanoff, although comparatively young, stands out to the mind with a sort of barbaric power, more vividly than the Austrian house of Hapsburg, which is the oldest reigning family in Europe, tracing its beginnings backward until they are lost in the Dark Ages. The Hohenzollerns of Prussia are comparatively modern, so far as concerns their royalty. The offshoots of the Bourbons carry on a very proud tradition in the person of the King of Spain, although France, which has been ruled by so many members of the family, will probably never again behold a Bourbon king. The deposed Braganzas bear a name which is ancient, but which has a somewhat tinsel sound.

The Bonapartes, of course, are merely parvenus, and they have had the good taste to pretend to no antiquity of birth. The first Napoleon, dining at a table full of monarchs, when he heard one of them deferentially alluding to the Bonaparte family as being very old and noble, exclaimed:

"Pish! My nobility dates from the day of Marengo!"

And the third Napoleon, in announcing his coming marriage with Mlle. de Montijo, used the very word "parvenu" in speaking of himself and of his family. His frankness won the hearts of the French people and helped to reconcile them to a marriage in which the bride was barely noble.

In English history there are two great names to conjure by, at least to the imaginative. One is Plantagenet, which seems to contain within itself the very essence of all that is patrician, magnificent, and royal. It calls to memory at once the lion-hearted Richard, whose short reign was replete with romance in England and France and Austria and the Holy Land.

But perhaps a name of greater influence is that which links the royal family of Britain today with the traditions of the past, and which summons up legend and story and great deeds of history. This is the name of Stuart, about which a whole volume might be written to recall its suggestions and its reminiscences.

The first Stuart (then Stewart) of whom anything is known got his name from the title of "Steward of Scotland," which remained in the family for generations, until the sixth of the line, by marriage with Princess Marjory Bruce, acquired the Scottish crown. That was in the early years of the fourteenth century; and finally, after the death of Elizabeth of England, her rival's son, James VI. of Scotland and I. of England, united under one crown two kingdoms that had so long been at almost constant war.

It is almost characteristic of the Scot that, having small territory, little wealth, and a seat among his peers that is almost ostentatiously humble, he should bit by bit absorb the possessions of all the rest and become their master. Surely, the proud Tudors, whose line ended with Elizabeth, must have despised the "Stewards," whose kingdom was small and bleak and cold, and who could not control their own vassals.

One can imagine also, with Sir Walter Scott, the haughty nobles of the English court sneering covertly at the awkward, shambling James, pedant and bookworm. Nevertheless, his diplomacy was almost as good as that of Elizabeth herself; and, though he did some foolish things, he was very far from being a fool.

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