But since adaptations point to changes which have been undergone by the ancestral forms of existing species, it is necessary, first of all, to inquire how far species in general are variable. Thus Darwin's attention was directed in the first place to the phenomenon of variability, and the use man has made of this, from very early times, in the breeding of his domesticated animals and cultivated plants. He inquired carefully how breeders set to work, when they wished to modify the structure and appearance of a species to their own ends, and it was soon clear to him that selection for breeding purposes played the chief part.
But how was it possible that such processes should occur in free nature? Who is here the breeder, making the selection, choosing out one individual to bring forth offspring and rejecting others? That was the problem that for a long time remained a riddle to him.
Darwin himself relates how illumination suddenly came to him. He had been reading, for his own pleasure, Malthus' book on Population, and, as he had long known from numerous observations, that every species gives rise to many more descendants than ever attain to maturity, and that, therefore, the greater number of the descendants of a species perish without reproducing, the idea came to him that the decision as to which member of a species was to perish and which was to attain to maturity and reproduction might not be a matter of chance, but might be determined by the constitution of the individuals themselves, according as they were more or less fitted for survival. With this idea the foundation of the theory of selection was laid.
In artificial selection the breeder chooses out for pairing only such individuals as possess the character desired by him in a somewhat higher degree than the rest of the race. Some of the descendants inherit this character, often in a still higher degree, and if this method be pursued throughout several generations, the race is transformed in respect of that particular character.
Natural selection depends on the same three factors as artificial selection: on variability, inheritance, and selection for breeding, but this last is here carried out not by a breeder but by what Darwin called the "struggle for existence." This last factor is one of the special features of the Darwinian conception of nature. That there are carnivorous animals which take heavy toll in every generation of the progeny of the animals on which they prey, and that there are herbivores which decimate the plants in every generation had long been known, but it is only since Darwin's time that sufficient attention has been paid to the facts that, in addition to this regular destruction, there exists between the members of a species a keen competition for space and food, which limits multiplication, and that numerous individuals of each species perish because of unfavourable climatic conditions. The "struggle for existence," which Darwin regarded as taking the place of the human breeder in free nature, is not a direct struggle between carnivores and their prey, but is the assumed competition for survival between individuals of the same species, of which, on an average, only those survive to reproduce which have the greatest power of resistance, while the others, less favourably constituted, perish early. This struggle is so keen, that, within a limited area, where the conditions of life have long remained unchanged, of every species, whatever be the degree of fertility, only two, on an average, of the descendants of each pair survive; the others succumb either to enemies, or to disadvantages of climate, or to accident. A high degree of fertility is thus not an indication of the special success of a species, but of the numerous dangers that have attended its evolution. Of the six young brought forth by a pair of elephants in the course of their lives only two survive in a given area; similarly, of the millions of eggs which two thread-worms leave behind them only two survive. It is thus possible to estimate the dangers which threaten a species by its ratio of elimination, or, since this cannot be done directly, by its fertility.
Although a great number of the descendants of each generation fall victims to accident, among those that remain it is still the greater or less fitness of the organism that determines the "selection for breeding purposes," and it would be incomprehensible if, in this competition, it were not ultimately, that is, on an average, the best equipped which survive, in the sense of living long enough to reproduce.
Thus the principle of natural selection is the selection of the best for reproduction, whether the "best" refers to the whole constitution, to one or more parts of the organism, or to one or more stages of development. Every organ, every part, every character of an animal, fertility and intelligence included, must be improved in this manner, and be gradually brought up in the course of generations to its highest attainable state of perfection. And not only may improvement of parts be brought about in this way, but new parts and organs may arise, since, through the slow and minute steps of individual or "fluctuating" variations, a part may be added here or dropped out there, and thus something new is produced.
The principle of selection solved the riddle as to how what was purposive could conceivably be brought about without the intervention of a directing power, the riddle which animate nature presents to our intelligence at every turn, and in face of which the mind of a Kant could find no way out, for he regarded a solution of it as not to be hoped for. For, even if we were to assume an evolutionary force that is continually transforming the most primitive and the simplest forms of life into ever higher forms, and the homogeneity of primitive times into the infinite variety of the present, we should still be unable to infer from this alone how each of the numberless forms adapted to particular conditions of life should have appeared precisely at the right moment in the history of the earth to which their adaptations were appropriate, and precisely at the proper place in which all the conditions of life to which they were adapted occurred: the humming-birds at the same time as the flowers; the trichina at the same time as the pig; the bark-coloured moth at the same time as the oak, and the wasp-like moth at the same time as the wasp which protects it. Without processes of selection we should be obliged to assume a "pre-established harmony" after the famous Leibnitzian model, by means of which the clock of the evolution of organisms is so regulated as to strike in exact synchronism with that of the history of the earth! All forms of life are strictly adapted to the conditions of their life, and can persist under these conditions alone.
There must therefore be an intrinsic connection between the conditions and the structural adaptations of the organism, and, since the conditions of life cannot be determined by the animal itself, the adaptations must be called forth by the conditions.
The selection theory teaches us how this is conceivable, since it enables us to understand that there is a continual production of what is non-purposive as well as of what is purposive, but the purposive alone survives, while the non-purposive perishes in the very act of arising. This is the old wisdom taught long ago by Empedocles.
II. THE LAMARCKIAN PRINCIPLE
Lamarck, as is well known, formulated a definite theory of evolution at the beginning of the nineteenth century, exactly fifty years before the Darwin-Wallace principle of selection was given to the world. This brilliant investigator also endeavoured to support his theory by demonstrating forces which might have brought about the transformations of the organic world in the course of the ages. In addition to other factors, he laid special emphasis on the increased or diminished use of the parts of the body, assuming that the strengthening or weakening which takes place from this cause during the individual life, could be handed on to the offspring, and thus intensified and raised to the rank of a specific character. Darwin also regarded this Lamarckian principle, as it is now generally called, as a factor in evolution, but he was not fully convinced of the transmissibility of acquired characters.
As I have here to deal only with the theory of selection, I need not discuss the Lamarckian hypothesis, but I must express my opinion that there is room for much doubt as to the cooeperation of this principle in evolution. Not only is it difficult to imagine how the transmission of functional modifications could take place, but, up to the present time, notwithstanding the endeavours of many excellent investigators, not a single actual proof of such inheritance has been brought forward. Semon's experiments on plants are, according to the botanist Pfeffer, not to be relied on, and even the recent, beautiful experiments made by Dr. Kammerer on salamanders, cannot, as I hope to show elsewhere, be regarded as proof, if only because they do not deal at all with functional modifications, that is, with modifications brought about by use, and it is to these alone that the Lamarckian principle refers.
III. OBJECTIONS TO THE THEORY OF SELECTION
(a) Saltatory evolution
The Darwinian doctrine of evolution depends essentially on the cumulative augmentation of minute variations in the direction of utility. But can such minute variations, which are undoubtedly continually appearing among the individuals of the same species, possess any selection-value; can they determine which individuals are to survive, and which are to succumb; can they be increased by natural selection till they attain to the highest development of a purposive variation?
To many this seems so improbable that they have urged a theory of evolution by leaps from species to species. Koelliker, in 1872, compared the evolution of species with the processes which we can observe in the individual life in cases of alternation of generations. But a polyp only gives rise to a medusa because it has itself arisen from one, and there can be no question of a medusa ever having arisen suddenly and de novo from a polyp-bud, if only because both forms are adapted in their structure as a whole, and in every detail to the conditions of their life. A sudden origin, in a natural way, of numerous adaptations is inconceivable. Even the degeneration of a medusoid from a free-swimming animal to a mere brood-sac (gonophore) is not sudden and saltatory, but occurs by imperceptible modifications throughout hundreds of years, as we can learn from the numerous stages of the process of degeneration persisting at the same time in different species.
If, then, the degeneration to a simple brood-sac takes place only by very slow transitions, each stage of which may last for centuries, how could the much more complex ascending evolution possibly have taken place by sudden leaps? I regard this argument as capable of further extension, for wherever in nature we come upon degeneration, it is taking place by minute steps and with a slowness that makes it not directly perceptible, and I believe that this in itself justifies us in concluding that the same must be true of ascending evolution. But in the latter case the goal can seldom be distinctly recognised while in cases of degeneration the starting-point of the process can often be inferred, because several nearly related species may represent different stages.
In recent years Bateson in particular has championed the idea of saltatory, or so-called discontinuous evolution, and has collected a number of cases in which more or less marked variations have suddenly appeared. These are taken for the most part from among domesticated animals which have been bred and crossed for a long time, and it is hardly to be wondered at that their much mixed and much influenced germ-plasm should, under certain conditions, give rise to remarkable phenomena, often indeed producing forms which are strongly suggestive of monstrosities, and which would undoubtedly not survive in free nature, unprotected by man. I should regard such cases as due to an intensified germinal selection--though this is to anticipate a little--and from this point of view it cannot be denied that they have a special interest. But they seem to me to have no significance as far as the transformation of species is concerned, if only because of the extreme rarity of their occurrence.
There are, however, many variations which have appeared in a sudden and saltatory manner, and some of these Darwin pointed out and discussed in detail: the copper beech, the weeping trees, the oak with "fern-like leaves," certain garden-flowers, etc. But none of them have persisted in free nature, or evolved into permanent types.
On the other hand, wherever enduring types have arisen, we find traces of a gradual origin by successive stages, even if, at first sight, their origin may appear to have been sudden. This is the case with seasonal Dimorphism, the first known cases of which exhibited marked differences between the two generations, the winter and the summer brood. Take for instance the much discussed and studied form Vanessa (Araschnia) levana-prorsa. Here the differences between the two forms are so great and so apparently disconnected, that one might almost believe it to be a sudden mutation, were it not that old transition-stages can be called forth by particular temperatures, and we know other butterflies, as for instance our Garden Whites, in which the differences between the two generations are not nearly so marked; indeed, they are so little apparent that they are scarcely likely to be noticed except by experts. Thus here again there are small initial steps, some of which, indeed, must be regarded as adaptations, such as the green-sprinkled or lightly tinted under-surface which gives them a deceptive resemblance to parsley or to Cardamine leaves.
Even if saltatory variations do occur, we cannot assume that these have ever led to forms which are capable of survival under the conditions of wild life. Experience has shown that in plants which have suddenly varied the power of persistence is diminished. Korschinsky attributes to them weaknesses of organisation in general; "they bloom late, ripen few of their seeds, and show great sensitiveness to cold." These are not the characters which make for success in the struggle for existence.
We must briefly refer here to the views--much discussed in the last decade--of H. de Vries, who believes that the roots of transformation must be sought for in saltatory variations arising from internal causes, and distinguishes such mutations, as he has called them, from ordinary individual variations, in that they breed true, that is, with strict in-breeding they are handed on pure to the next generation. I have elsewhere endeavoured to point out the weaknesses of this theory, and I am the less inclined to return to it here that it now appears that the far-reaching conclusions drawn by de Vries from his observations on the Evening Primrose, Oenothera lamarckiana, rest upon a very insecure foundation. The plant from which de Vries saw numerous "species"--his "mutations"--arise was not, as he assumed, a wild species that had been introduced to Europe from America, but was probably a hybrid form which was first discovered in the Jardin des Plantes in Paris, and which does not appear to exist anywhere in America as a wild species.
This gives a severe shock to the "Mutation theory," for the other actually wild species with which de Vries experimented showed no "mutations" but yielded only negative results.
Thus we come to the conclusion that Darwin was right in regarding transformations as taking place by minute steps, which, if useful, are augmented in the course of innumerable generations, because their possessors more frequently survive in the struggle for existence.
(b) Selection-value of the initial steps
Is it possible that the insignificant deviations which we know as "individual variations" can form the beginning of a process of selection? Can they decide which is to perish and which to survive? To use a phrase of Romanes, can they have selection-value?
Darwin himself answered this question, and brought together many excellent examples to show that differences, apparently insignificant because very small, might be of decisive importance for the life of the possessor. But it is by no means enough to bring forward cases of this kind, for the question is not merely whether finished adaptations have selection-value, but whether the first beginnings of these, and whether the small, I might almost say minimal increments, which have led up from these beginnings to the perfect adaptation, have also had selection-value. To this question even one who, like myself, has been for many years a convinced adherent of the theory of selection, can only reply: We must assume so, but we cannot prove it in any case. It is not upon demonstrative evidence that we rely when we champion the doctrine of selection as a scientific truth; we base our argument on quite other grounds. Undoubtedly there are many apparently insignificant features, which can nevertheless be shown to be adaptations--for instance, the thickness of the basin-shaped shell of the limpets that live among the breakers on the shore. There can be no doubt that the thickness of these shells, combined with their flat forms, protects the animals from the force of the waves breaking upon them,--but how have they become so thick? What proportion of thickness was sufficient to decide that of two variants of a limpet one should survive, the other be eliminated? We can say nothing more than that we infer from the present state of the shell, that it must have varied in regard to differences in shell-thickness, and that these differences must have had selection-value,--no proof therefore, but an assumption which we must show to be convincing.
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