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Essay on the Classification of the Insane · M. Allen — chapter 19 of 21 · ~737 words · public domain

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FOOTNOTES.

{vi} For the present I shall defer the publication of these Tables.

{xiii} Inferno, c. iii. 9.

{xv} See page 211.

{26} A Case and Observations being mislaid when printing, accounts for the error in the number of this observation.

{5} See hereafter, Divisions of Insanity.

{16} See Divisions of Insanity. See also No. 131.

{18} See No. 71, 81, 88, 105, 145, 146, 175, 208, 339, 374, 375, 376, 379, 380.

{20} See Essay on a Knowledge of the Human Mind, unfolding the universal principles of generalisation, where I shall show that these words are not mere figures of speech, but that they each express a truth which every fact in medicine demonstrates.

{22} It is worthy of remark, that these are those who are always ailing, and their complaints correspond with their faulty state of mind.

{27} See the cases mentioned in Mr. Harris’s and Mr. Balle’s affidavits,—in Allen v. Dutton.

{28} See Dr. Birkbeck’s affidavit, in Allen versus Dutton.

{36} She knew me at York, when she was at the Retreat.

{55} Inferno, c. iii. 9.

{57} See No. 427.

{80} See 395 and 396.

{95} See Case No. 85.

{96} I have hitherto had but one out of 600—and he had secreted a rope, and effected his purpose, the day after his arrival by pretending to retire to a place of convenience.—I confess I would rather not state this, as it may look like boasting; but so far from this, I am sure my feelings are only those of gratitude. A suicide of a most determined character was so delicately watched, that for six months he did not ascertain that he had any loss of liberty, or was in a place of this description, but merely with kind friends of his parents.

{99a} This evil is prominently seen to result from all modes of charity that are not secret, or have not their origin or are not done in the spirit of kindness, as well as from all punishments that are too severe and unnecessarily degrading in their nature.

{99b} See case No. 6, in the Appendix.

{102} See Essay on Forbearance.

{114a} The organs {114d} of self esteem and benevolence, are well developed, cautiousness defective; indeed, the whole head agrees admirably with what I should conceive his character has been; and from what I have seen and heard characterizes the family.

{114b} He repeats, most correctly, almost the whole of Goldsmith’s Description of the taking of Quebec.—These cases were written in 1821. See Essay on Atmospheric Influence.

{114c} His friends, though rich, from caprice, only allow him a very coarse dress: in other respects, they are exceedingly attentive and kind to him.

{114d} I think, in the present state of this science, the word—organ objectionable, and merely to say, they are external forms representative of internal states of mind; at the same time, I believe most firmly, that mind can only act through organic forms created expressly for specific uses, and even though this admits that the manifestation depends on organic structure, yet it is best not to appear hasty, and on this account also, I am not satisfied that the present names and divisions, are those which time will determine, and which in nature are true.

{115} There is some partial or general defect, which renders the operations or manifestations of mind imperfect: whether this defect, and consequent imperfection in the manifestation of mind, arose in the first place from bad habits, producing disorganization, or disorganization bad habits, or from both, is not now the question. It is, however, I believe, (the evidence on which this belief is founded, will be stated hereafter,) generally the first.

{116} His head, upon the whole, is well formed, except that there is a slight degree of irregularity, one side being more developed than the other.—Cautiousness and benevolence are most prominent.—Since this was written, two members of his family have been insane.

{117} See Table. I shall have occasion again to refer to this fact, and have, therefore, very briefly noticed it in this place. That the middling class are more torpid, is certain, whether wholly from their treatment, or partly that their minds had been of a more composed habit, or that their insanity had not arisen from violent excitements, are interesting questions to the Medical Physiologist, and Moral Philosopher,—which will be considered in another place.—See Mr. Jona. Gray’s History of York Asylum.

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