Part 64

"The mistimed laughter of children has often some such source as this, though the sprite that possesses them has rarely the gnomelike essence. A healthy boy, after a certain length of constraint, is sometimes as little responsible for his laughter as the hypochondriac. Mrs. Beecher Stowe, in describing, and even defending, a Puritanical strictness of Sabbath observance, recalls the long family expositions and sermons which alternated in her youth with prolix Meeting services, at all of which the younger members of the household were required to assist in profound stillness of attention. On one of these occasions, on a hot summer afternoon, a heedless grasshopper of enormous dimensions leapt on the sleeve of one of the boys. The tempting diversion was not to be resisted; he slyly secured the animal, and imprisoned a hind leg between his firmly compressed lips. One by one, the youthful congregation became alive to the awkward contortions and futile struggles of the long-legged captive; they knew that to laugh was to be flogged, but after so many sermons the need was imperative, and they laughed, and were flogged accordingly. Different from all these types is the grand frank laugh that finds its place in history and biography, and belongs to master minds. Political and party feeling may raise, in stirring times, any amount of animosity, even in good-natured men; but once bring about a laugh between them, and an answering chord is struck, a tie is established not easily broken. Something of the old rancour is gone for ever. There is a story of Canning and Brougham, after hating and spiting one another through a session, finding themselves suddenly face to face in some remote district in Cumberland, with only a turn-pike gate between them. The situation roused their magnanimity; simultaneously they broke into laughter, and passed each on his separate way, better friends from that time forth.

"No honest laugher knows anything about his own laugh, which is fortunate, as it is apt to be the most grotesque part of a man, especially if he is anything of an original. Character, humour, oddity, all expatiate in it, and the features and voice have to accommodate themselves to the occasion as they can. There is Prince Hal's laugh, "till his face is like a wet cloak ill laid up;" there is the laugh we see in Dutch pictures, where every wrinkle of the old face seems to be in motion; there is the convulsive laugh, in which arms and legs join; there is the whinny, the ventral laugh, Dr. Johnson's laugh like a rhinoceros, Dominie Sampson's laugh lapsing without any immediate stage into dead gravity, and the ideal social laugh--the delighted and delighting chuckle which ushers in a joke, and the cordial triumphant laugh which sounds its praises. We say nothing of all the laughs--and how many there are!--which have no mirth in them; nor of the "ha ha!" of melodrama, and the ringing laugh of the novel, as being each unfamiliar to our waking ears. Whatever the laugh, if it be genuine and comes from decent people, it is as attractive as the Piper of Hamelin. It is impossible not to want to know what a hearty laugh is about. Some of the sparkle of life is near, and we long to share it. The gift of laughter is one of the compensating powers of the world. A nation that laughs is so far prosperous. It may not have material wealth, but it has the poetry of prosperity. When Lady Duff Gordon laments that she never hears a hearty laugh in Egypt, and when Mr. Palgrave, on the contrary, makes the Arabs proper a laughing people, we place Arabia, for this reason, higher among the countries than its old neighbour. And it is the same with homes. Wherever there is pleasant laughter, there inestimable memories are being stored up, and such free play given to nerve and brain, that whatever thought and power the family circle is capable of will have a fair chance of due expansion."

CONVIVIAL ECCENTRICITIES.

Busby's Folly and Bull Feather Hall.

At Busby's Folly, a bowling-green and house of public entertainment, upon the site of the Belvidere Tavern, Pentonville, there met on the 2nd of May, 1644, a fraternity of Odd Fellows, members of the Society of Bull Feathers Hall, who claimed, among other things, the toll of all the gravel carried up Highgate Hill. A rare tract, entitled, Bull Feather Hall, or the Antiquity of Horns amply shown, 1664, relates the manner of going from Busby's Folly to Highgate:--"On Monday, being the 2nd of May, some part of the fraternity met at Busby's Folly, in Islington, where, after they had set all things in order, they thus marched out, ordine quisque suo:--First, a set of trumpets, then the controller, or captain of the pioneers, with thirty or forty following him with pickaxes and spades to level the hill, and baskets withal to carry gravel. After them another set of trumpeters, and also four that did wind the horn; after them, the standard, alias an exceeding large pair of horns fixed on a pole, which three men carried, with pennants on each tip, the Master of the Ceremonies attending it, with other officers. Men followed the flag, with the arms of the society, with horned beasts drawn thereon, and this motto:--

'To have, and not to use the same, Is not their glory, but their shame.'

"After this came the mace-bearer, then the herauld-at-arms, with the arms of the society. The coat I cannot rightly blazon, but I remember the supporters were on one side, a woman with a whip in her hand, besides that of her tongue, with a menacing look, and underneath the motto, Ut volo, sic jubeo; on the other side, a man in a woeful plight, and underneath him, Patientia patimur." In this order they marched, attended by multitudes of people. This club, as the tract informs us, used to meet in Chequer Yard, in Whitechapel, their president being arrayed in a crimson satin gown and a furred cap, surmounted by a pair of antlers; and on a cushion lay a cornuted sceptre and crown; the brethren drank out of horn cups, and were sworn on admission, upon a blank horn-book. They met twice a-week, "to solace themselves with harmless merriment and promote good fellowship among their neighbours."

Busby's Folly was afterwards called "Penny's Folly." Here Zucker, a high German, who had performed before their Majesties and the Royal Family, exhibited his Learned Little Horse from Cowland, who was to be seen looking out of the windows up two pair of stairs every evening before the performance began. Curious deceptions, "Comus's philosophical performances," and the musical glasses, were also exhibited here.

Old Islington Taverns.

Less than half a century ago, the Old Red Lion Tavern, in St. John Street Road, the existence of which dates as far back as 1415, stood almost alone: it is shown in the centre distance of Hogarth's picture of Evening. Several eminent persons frequented this house: among others, Thomson, the author of The Seasons, Dr. Johnson, and Oliver Goldsmith. In a room here Thomas Paine wrote his infamous book, The Rights of Man, which Burke and Bishop Watson demolished. The parlour is hung with choice impressions of Hogarth's plates. The house has been almost entirely rebuilt.

Opposite the Red Lion, and surrounded by pens for holding cattle on their way to Smithfield, was an old building, called "Goose Farm:" it was let in suites of rooms; here lived Cawse, the painter; and in another suite, the mother and sister of Charles and Thomas Dibdin: the mother, a short and squab figure, came on among villagers and mobs at Sadler's Wells Theatre; but, failing to get engaged, she died in Clerkenwell Poorhouse. Vincent de Cleve, nicknamed Polly de Cleve, for his prying qualities, who was treasurer of Sadler's Wells for many years, occupied the second-floor rooms above the Dibdins. "Goose Yard," on the west of the road, serves to determine the site of the old farmhouse.

The public-house facing the iron gates leading to Sadler's Wells Theatre, with the sign of "The Clown," in honour of Grimaldi, who frequented the house, was, in his day, known as the King of Prussia, prior to which its sign had been that of the Queen of Hungary. It is to this tavern, or rather to an old one, upon the same site, that Goldsmith alludes in his Essay on the Versitility of Popular Favour. "An alehouse-keeper," says he, "near Islington, who had long lived at the sign of the French King, upon the commencement of the late war with France, pulled down his own sign, and put up that of the Queen of Hungary. Under the influence of her red race and golden sceptre, he continued to sell ale till she was no longer the favourite of his customers; he changed her, therefore, some time ago for the King of Prussia, which may probably change in turn for the man that shall be set up for vulgar admiration." The oldest sign by which this house has been distinguished was that of the Turk's Head.

At the Golden Ball, near Sadler's Wells, were sold by auction, in 1732, "The valuable curiosities, living creatures, &c., collected by the ingenious Mons. Boyle, of Islington;" including "a most strange living creature bearing a near resemblance of the human shape; he can utter some few sentences and give pertinant answers to many questions. There is likewise an Oriental oystershell of a prodigious weight and size, it measures from one extreme part to the other above three feet two inches over. The other curiosity is called the Philosopher's Stone, and is about the size of a pullet's egg, the colour of it is blue, and more beautiful than that of the ultramarine, which together with being finely polished is a most delightful entertainment to the eye. This unparalleled curiosity was clandestinely stolen out of the late Great Mogul's closet; this irreparable loss had so great an effect upon him that in a few months after he pined himself to death: there is a peculiar virtue in this precious stone, that principally relates to the fair sex, and will effectually signify, in the variation of its colour, by touching it, whether any of them have lost their virginity."

Of the Rising Sun, in the Islington Road, in Mist's Journal, February 9th, 1726, we read that for the ensuing Shrove Tuesday "will be a fine hog, barbyqu'd--i.e. roasted whole, with spice, and basted with Madeira wine, at the house where the ox was roasted whole at Christmas last."

In the Islington Road, too, near to Sadler's Wells, was Stokes's Amphitheatre, a low place, though resorted to by the nobility and gentry. It was devoted to bull and bear-baiting, dog-fighting, boxing, and sword-fighting; and in these terrible encounters, with naked swords, not blunted, women engaged each other to "a trial of skill;" they fought à la mode, in close fighting jackets, short petticoats, Holland drawers, white thread stockings and pumps; the stakes were from 10l. to 20l. Then we read of a day's diversion--a mad bull, dressed up with fireworks, to be baited; cudgel-playing for a silver cup, wrestling for a pair of leather breeches, &c.; a noble, large, and savage, incomparable Russian bear, baited to death by dogs; a bull, illuminated with fireworks turned loose; eating one hundred farthing pies, and drinking half a gallon of October beer, in less than eight minutes, &c.

Selected and abridged from Pinks's History of Clerkenwell, 1865.

The Oyster and Parched-Pea Club.

The ancient town of "Proud Preston," in Lancashire, from the year 1771 to 1841, a period of seventy years, boasted its "Oyster and Parched-Pea Club." It was at first limited to a dozen of the leading inhabitants, all of the same political party, and who now and then drank a Jacobite toast with a bumper. Its President was styled the Speaker. Among its staff of officers was one named Oystericus, whose duty it was to order and look after the oysters, which then came "by fleet" from London. There were also a Secretary, an Auditor, a Deputy Auditor, and a Poet Laureate or Rhymesmith, as he was generally termed; also the Cellarius, who had to provide port of the first quality; the Chaplain; the Surgeon-General, the Master of the Rolls (to look to the provision of bread-and-butter); the Swig-Master, whose title expresses his duty; Clerk of the Peas; a Minstrel, a Master of the Jewels, a Physician-in-Ordinary, &c. Among the Rules and Articles of the Club, were, "That a barrel of oysters be provided every Monday night during the winter season, at the equal expense of the members; to be opened exactly at half-past seven o'clock." "Every member on having a son born, shall pay a gallon--for a daughter half-a-gallon--of port, to his brethren of the club, within a month of the birth of such child, at any public-house he shall choose." Amongst the archives of the club is the following curious entry, which is not in a lady's hand:--

"The ladies of the Toughey [? Toffy] Club were rather disappointed at not receiving, by the hands of the respectable messenger, dispatched by the still more respectable members of the Oyster Club, a few oysters. They are just sitting down, after the fatigues of the evening, and take the liberty of reminding the worthy members of the Oyster Club, that oysters were not made for man alone. The ladies have sent to the venerable president a small quantity of sweets [? pieces of Everton toffy] to be distributed, as he in his wisdom, shall think fit."

In 1795 the club was threatened with a difficulty, owing, as stated by "Mr. Oystericus," to the day of the wagon--laden with oysters--leaving London, having changed. Sometimes, owing to a long frost, or other accident, no oysters arrived, and then the club must have solaced itself with "parched peas" and "particular port." Amongst the regalia of the club was a silver snuff-box, in the lid of which was set a piece of oak, part of the quarter-deck of Nelson's ship Victory. The Rhymesmith's effusions were laughable, as:--

"A something monastic appears among oysters, For gregarious they live, yet they sleep in their cloisters; 'Tis observed, too, that oysters, when placed in their barrel, Will never presume with their stations to quarrel. From this let us learn what an oyster can tell us, And we all shall be better and happier fellows. Acquiesce in your stations, wherever you've got 'em; Be not proud at the top, nor repine at the bottom; But happiest they in the middle who live, And have something to lend, and to spend, and to give."

"The bard would fain exchange, alack! For precious gold, his crown of laurel; His sackbut for a butt of sack; His vocal skill for oyster barrel!"

These lines are from an Ode in 1806:--

"Nelson has made the seas our own, Then gulp your well-fed oysters down, And give the French the shell."

A Manchester Punch-House.

About the middle of the last century, a man named John Shaw, who had served in the army as a dragoon, having lost his wife and four or five children, solaced himself by opening a public-house in the Old Shambles, Manchester, in conducting which he was supported by a sturdy woman-servant, "Molly." John Shaw, having been much abroad, had acquired a knack of brewing punch, then a favourite beverage; and from this attraction, his house soon began to be frequented by the principal merchants and manufacturers of the town, and to be known as "John Shaw's Punch-house;" sign it had none. As Dr. Aikin says in 1795 that Shaw had then kept the house more than fifty years, we have here an institution dating prior to the memorable '45. Having made a comfortable competence, John Shaw, who was a lover of early hours, and, probably from his military training, a martinet in discipline, instituted the singular rule of closing his house to customers at eight o'clock in the evening. As soon as the clock struck the hour, John walked into the one public room of the house, and in a loud voice and imperative tone, proclaimed "Eight o'clock, gentlemen; eight o'clock." After this no entreaties for more liquor, however urgent or suppliant, could prevail over the inexorable landlord. If the announcement of the hour did not at once produce the desired effect, John had two modes of summary ejectment. He would call to Molly to bring his horsewhip, and crack it in the ears and near the persons of his guests; and should this fail, Molly was ordered to bring her pail, with which she speedily flooded the floor, and drove the guests out wet-shod. Tradition says that the punch brewed by John Shaw was something very delicious. In mixing it, he used a long-shanked silver table-spoon, like a modern gravy-spoon, which, for convenience, he carried in a side pocket, like that in which a carpenter carries his two-foot rule. Punch was usually served in small bowls (that is, less than the "crown bowls" of later days) of two sizes and prices; a shilling bowl being termed "a P of punch"--"a Q of punch" denoting a sixpenny bowl. The origin of these slang names is unknown. Can it have any reference to the old saying--"Mind your P's and Q's?" If a gentleman came alone and found none to join him, he called for "a Q." If two or more joined, they called for "a P;" but seldom more was spent than about sixpence per head. Though eccentric and austere, John won the respect and esteem of his customers, by his strict integrity and steadfast adherence to his rules.

For his excellent regulation as to the hour of closing, he is said to have frequently received the thanks of the ladies of Manchester, whose male friends were thus induced to return home early and sober. At length this nightly meeting of friends and acquaintances at John Shaw's grew into an organised club of a convivial character, bearing his name. Its objects were not political; yet, John and his guests being all of the same political party, there was sufficient unanimity among them to preserve harmony and concord. John's roof sheltered none but stout, thorough-going Tories of the old school, genuine "Church and King" men; nay, even "rank Jacobites." If, perchance, from ignorance of the character of the house, any unhappy Whig, any unfortunate partisan of the house of Hanover, any known member of a dissenting conventicle, strayed into John Shaw's, he found himself in a worse condition than that of a solitary wasp in a beehive.

The war played the mischief with John's inimitable brew: limes became scarce; lemons were substituted; at length of these too, and of the old pine-apple rum of Jamaica, the supplies were so frequently cut off by French privateers, that a few years before John Shaw's death, the innovation of "grog" in place of punch struck a heavy blow at the old man's heart. Even autocrats must die, and at length, on the 26th January, 1796, John Shaw was gathered to his fathers, at the ripe old age of eighty-three, having ruled his house upwards of fifty-eight years; namely, from the year 1738. But though John Shaw ceased to rule, the club still lived and flourished. His successor in the house carried on the same "early-closing movement," with the aid of the same old servant Molly. At length the house was pulled down, and the club was very migratory for some years. It finally settled down in 1852, in the "Spread Eagle" Hotel, Corporation Street, where it still prospers and flourishes.