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Part 82

Editorials From the Hearst Newspapers · Arthur Brisbane — chapter 82 of 94 · ~1,297 words · public domain

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There are many young men on earth who fail because they lack ambition and determination to advance. There are many more whose trouble is hasty ambition. They fail to realize their present chances in their hurried reaching out for something better. You may see in any club, pool-room or other resort for wasting time crowds of young men smoking and deploring their lack of success.

"I've been working three years at the same job and the same salary," one will say, "and I don't see what chance I have for getting ahead."

The young man who talks in this way does not realize that success depends on developing the qualities which are in him. He can develop them if he will, no matter what his place in the world. Once he is ready to do good work, once he is developed, the work will find him out. ----

When Napoleon Bonaparte was resting from his labors at St. Helena he used to tell this story:

"One day on parade a young lieutenant stepped out of the ranks much excited to appeal to me personally. He said to me that he had been a lieutenant for five years and had not been able to advance in rank. I said to him, 'Calm yourself. I was seven years a lieutenant, and yet you see that a man may push himself forward, for all that.' " ----

Napoleon, when he preached this lesson to the young, dissatisfied officer, was the self-made Emperor of the French and of a great many other nations. He had come to Paris a thin, hollow-cheeked, under-sized boy from the conquered and despised island of Corsica. He stuck in the humble grade of lieutenant for seven years. When the time came he blossomed out.

When he was lieutenant he was developing himself. He studied and mastered the art of war. He wrote the history of Corsica, and no one would publish it. He wrote a drama which was never acted. He wrote a prize essay for the Academy of Lyons, and did not win the prize. On the contrary, his effort was condemned as incoherent and poor in style. These were a few failures; enough to make your ordinary young man throw up his hands and say: "I've done all I can do; now let the world look out for me."

Just as he became hopeful about the future when he knew that he had real military genius, he was dismissed from the army, and his career seemed to be ended. He made the thin soup upon which he and his brother lived. He could afford to change his shirt only once a week. He said:

"I breakfasted off dry bread, but I bolted the door on my poverty."

He kept at it, and all the time, successful or otherwise, he was developing himself. He developed into an emperor. Young men will please notice that fact, and the fact that Napoleon worked and tried under adversity and monotony instead of grumbling. ----

The newspaper reporter who does not get ahead very fast, the author whose manuscripts are treated as were Napoleon's first efforts, may study with considerable profit a young American writer named Richard Harding Davis. That young man had been a reporter in Philadelphia for seven years when he went to work on a New York evening newspaper at a small salary. He had written and was writing some of his best stories, but could not get ahead, apparently. Nevertheless, he kept on trying, and developed himself. When other young men were busy talking about themselves or deploring their lot Davis was writing and grinding away out of working hours at the effort to get out and realize what was in him. He succeeded. ----

A few cases have been mentioned for young men to think over. They are selected at random. No young man need worry about himself so long as he can honestly say that he is doing his best.

Being in the same place at the same salary for seven years can do you no harm, if you are developing during that time what is in you. But you may well worry if you are drifting aimlessly, pitying yourself, making no effort. If your mind stays in the same spot for years, that is dangerous. But don't worry about anything else.

WHEN THE BABY CHANGED INTO A FOURTEEN-YEAR-OLD

Nothing is more common than to hear men--especially great and moral men--deplore the results of civilization, of mechanical, industrial and scientific progress. We quote a typical lament by a noble and sincere man, the Reverend Charles Wagner, author of an admirable book called "The Simple Life." The author says:

"If it had been prophesied to the ancients that one day humanity would have all of the machinery now in use to sustain and protect natural existence, they would have concluded therefrom, first, an increase of independence, and in the second place, a great decrease in the competition for worldly possessions, They would have thought that the simplification of life would have been the result of such perfected means of action, that there would follow the realization of a higher standard of morality. Nothing of this sort has come to pass--not happiness, nor social peace, nor energy for good has increased."

Naturally, from a superficial point of view, it is discouraging to see poverty, ostentation of wealth, injustice and the love of money increasing, instead of declining, with the great developments in human power.

Suppose it had been said two hundred years ago that some day one single man, with a loom, would be able to make cloth enough to clothe scores in one day; that a few children working in a stocking factory would be able to produce more stockings than a million women could knit.

It would, of course, have been prophesied that when these great inventions came everybody would be well clothed, every woman and child would have warm stockings--and so on.

But we find, as society's powers increase, as machinery improves, and the means of producing and distributing wealth develop, that the struggle for existence and the display of avarice are accentuated.

The pessimistic man, observing these conditions, is filled with despair for the future of humanity. He predicts worse and worse times ahead, while he longs for the peaceable old days before the steam engine had appeared among us. ----

Now, in order to map out a parable, we must ask you to do a good deal of supposing.

Suppose, in place of the human race, one single human baby. Suppose that its mother had never seen another baby, and had no idea of the laws governing a baby's development.

And suppose, as the helpless baby lay on its back in the cradle, waving its arms, kicking its legs, gasping and blinking, that the following prophecy had been made to the mother:

"Some day that baby of yours will be five feet high. Some day it will be able to walk and run, and throw stones, and carry weights, and fight, and do all kinds of things."

Of course, the mother, hearing this, would have been very much rejoiced, saying to herself:

"My baby now is feeble and helpless, and I must watch it all the time to see that it does not roll out of the cradle, or that the cat does not bite it. When my baby gets to be five feet high and able to fight and run and jump, of course it will be free from danger, it will live happily, and I shall be free from anxiety."

Now, suppose that fourteen years have passed. The mother has seen the baby grow to be five feet high and fourteen years old, and the prophecy is fulfilled.

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