Part 7

It is sad to read of and hear the insensate rubbish that is talked of new earths that are to evolve from war, as though it could be divorced from wounds and death, unspeakable crime, suffering in all its varied forms, and the destruction of property which must always be a direct result. The spectacle of it can never be other, except to the martially-minded, than a shuddering horror. I would ask any one who is imbued with the idea that out of wars spring new worlds to name a single instance where a nation that has engaged in it has not been left bleeding at its extremities, no matter whether it emerges as victor or vanquished. I would further ask the writer or orator who talks in this strain if he imagines that the sending of myriads of men to death can contribute to the making of new earths. The consequences are much too tragically serious to the nation, and indeed to the world, to be played with by smug diplomatists who seek to excite the populace into support of their calamitous efforts at statesmanship by shallow bursts of eloquence about the new conditions of life which are to accrue from their imitation of Germanism.

No doubt Nelson thought, when he had poor old Prince Carraciolli hung, that he would create a new earth by striking terror into the hearts of the Neapolitan race, but natural laws are not worked out by methods of this kind, and Nelson had the mortification of seeing his plan of regulating human affairs create a new and more ferocious little hell on earth. His judgment at this time was very much warped through the evil influence of the Court of Naples and more especially by his infatuation for Lady Hamilton.

Greville, and subsequently Sir William Hamilton, had taken great pains to educate Emma Hart. Hamilton writes to his nephew: "I can assure you her behaviour is such as has acquired her many sensible admirers, and we have good man society, and all the female nobility, with the Queen at their head, show her every mark of civility." Hamilton writes further: "Hitherto, her behaviour is irreproachable, but her temper, as you must know, unequal." Lady Malmesbury (with a decidedly sly scratch) says of her: "She really behaves as well as possible, and quite wonderfully, considering her origin and education." Sir George Elliot says: "Her manners are perfectly, unpolished, very easy, but not with the ease of good breeding, but of a barmaid; excessively good-humoured, wishing to please and be admired by everybody that came in her way. She has acquired since her marriage some knowledge of history and of the arts, and one wonders at the application and pains she has taken to make herself what she is. With men her language and conversation are exaggerations of anything I ever heard anywhere; and I was wonderfully struck with these inveterate remains of her origin, though the impression was very much weakened by seeing the other ladies of Naples." A naval lieutenant at Naples stated he "thought her a very handsome, vulgar woman." There is no stabbing with a sneer about this opinion. It expresses in a few words the candid opinion of the sailor. Mrs. St. George thinks her "bold, daring, vain even to folly, and stamped with the manners of her first situation much more strongly than one would suppose, after having represented Majesty and lived in good company fifteen years. Her dress is frightful. Her waist is absolutely between her shoulders. Her figure is colossal, but, excepting her feet, which are hideous, well shaped. The shape of all her features is fine, as is the form of her head, and particularly her ears; her teeth are a little irregular, but tolerably white; her eyes light blue, with a brown spot in one, which, though a defect, takes nothing away from her beauty or expression. Her eyebrows and hair, which, by the bye, is never clean, are dark and her complexion coarse. Her expression is strongly marked, variable, and interesting; her movements in common life ungraceful, her voice loud, yet not disagreeable." This female critic seems to have been overburdened with the weight of Emma's defects, mental and physical! Elliot says: "Her person is nothing short of monstrous for its enormity, and is growing every day. Her face is beautiful." The latter view tones down the apparent desire not to say too much in her favour.

We are persuaded, in fact, that the foregoing views of Lady Hamilton's personal appearance are not correct. They give the impression that the opinions of her critics are based on the woman's lowly origin, and that they assume that because she was the offspring of poor parents she ought to be described as a fat hoyden with the manners of the kitchen. The people who knew her intimately do not make her out to be a stout, unwholesome, East-End Palestiner. The sister of Marie Antoinette, be it remembered, was her close companion, and many English ladies living in Naples and visiting there were scarcely likely to associate with a person who could not display better looks and manners than those set forth. Nelson, the Prince of Wales, and her many other men admirers, were hardly likely to tumble over each other in competition for her smiles and favours if "her dress was frightful," "her waist between her shoulders," "her hair dirty," "her feet hideous," "her bones large," "her complexion coarse," and "her person monstrous for its enormity, growing every day."

We are inclined to place little dependence on the accuracy of people who seem to have described her according to their moods or perhaps according to the manner of her admirers towards themselves. That she was clever and attractive there can be no doubt, and it is equally certain that she won for herself the mortal enmity of many ladies who saw her powerful influence over prominent men and women whom they themselves bored. Some importance must be given to her husband's position as British representative; his influence must have been great, especially in Neapolitan circles. This would help her natural gifts of fascination, even though her breeding and education did not reach the standard of her blue-blooded critics. She had something that stood her in greater stead than breeding and education: she had the power of enslaving gallant hearts and holding them in thrall with many artful devices. They liked her Bohemianism, her wit, her geniality, her audacious slang, and her collection of droll epithets that fittingly described her venomous critics of a self-appointed nobility. When she could not reach the heights of such superior persons she proceeded to ridicule them with a tongue that rattled out vivid invective which outmatched anything they could say of her. It probably made her more enemies, but it satisfied her temper and pleased her admirers. She never appears to have been conscious of any inferiority in herself. We are inclined to agree with the opinion expressed by the naval lieutenant at Naples, who said "She was a very handsome, vulgar woman." All her portraits confirm what the sailor says about her beauty, and the most reliable records are confirmatory so far as his view of her vulgarity is concerned.

But in any case, whatever may have been her physical dimensions, they were not understated by the crowd who gave vent to their aversion in this and in many other deplorable ways. There are only a few evidences of Nelson being aware of and resenting some of the disparaging remarks made about his "wife in the sight of Heaven," and these do not seem to have diminished his infatuation for her. He was accustomed to say in connection with his professional duties that whenever he followed his own head he was in general much more correct in his judgment than by following other people's opinions. He carried this plan into his private life so far as Emma was concerned, but men and women who were his intimate friends would not support the view that by following his head in this particular case his judgment was sound. We may term the infatuation a deteriorated state of mind, but he was sustained by the belief that she was a spirit unto him while he lived, and with his last gasp, as he was passing into the shadows, he bestowed her as a legacy to his country. We shall have something to say hereafter as to how the British Government dealt with their great Admiral's dying injunction.

The Neapolitan atmosphere was vile enough, and might well have made even men and women who knew the loose side of life shrink from it, but it can never be claimed that it had a demoralizing influence on Emma, who at an early age became familiar with unspeakable vices which left her little to learn at the time Greville sold her to his uncle, who took her to a centre of sordid uncleanness, there to become his wife after a brief association as his mistress. We may have no misgiving as to her aptitude in acquiring anything she chose that was left for her to learn from a community of debauchees and parasites.

The wonder is that her brain did not succumb to the poisonous influences by which she was surrounded, and that the poor girl did not sink into the depths of that luxurious sensuality which characterized Neapolitan society at that time. It was a more distinguished and fascinating type of debauchery than that which she had known in other days in England, and from which Greville had rescued her. The temptation to plunge into the boisterous merriment of a higher order of depravity than that to which she had been accustomed must have been very great to such a temperament as hers. But she worthily kept her wild, wayward spirit under restraint, and, according to Sir William Hamilton, she conducted herself in a way that caused him to be satisfied with his reforming guidance. She adapted herself to the ways of the more select social community of her new existence, and at the time Nelson made her acquaintance she had really become a creditable member of the society in which she moved. In every respect she was congenial to him. He never lost a chance of applauding her gifts and brazenly exempting himself from all moral restrictions, except, as I have said before, when he was seized with a spontaneous fit of goodness. He would then clumsily try to conceal the passion that obsessed him. He did not brood long over trifles of this kind, merely because he had lost, if ever he possessed, the power of consecutive reasoning in matters of moral convention. His Neapolitan associates were a cunning, lying, luxury-loving, depraved lot, and however strongly his principles were fixed, there can be but one opinion--that such an atmosphere was harmful to him. He speaks of Naples himself as being a country of poets, whores, and scoundrels; and Southey does not attempt to mince words, for in vigorous terms he describes England's "alliances to superannuated and abominable governments of the Continent." These are the states that we shed British blood and squandered British money over, and in truth Southey describes them as they were!

The King of Naples was a great hero to stand up against the bravest, best-trained troops the world! He shivered at the thought of Nelson going out of his sight, and whimpered him into staying to guard him and his rotten kingdom. It was at this period of his gallant activity that Nelson became the victim of fulsome flattery and the associate of the most cunning, knavish charlatans in the world. These creatures never ceased to inveigh against the wrongs they were suffering for the uplifting of human rights, and because their great British ally was in need of their disinterested and distinguished co-ordination. Nelson was well aware of all this, but could not shake himself free. He loathed the slavering way in which flattery was extended to him, because it had a sickly resemblance to weeping. He declares of the Neapolitan officers, "They are boasters of the highest order, and when they are confronted with the duty of defending hearth and home, their courage ends in vapour." He avers that they "cannot lose honour, as they have none to lose," and yet he makes no serious effort to unshackle himself from a detestable position. Emma, the Queen, and King of Naples, and others, have a deep-rooted hold on him, and he cannot give up the cheap popularity of the Neapolitans. He persuades himself that the whole thought of his soul is "Down, down, with the French," and that it shall be his "constant prayer." Throughout the whole course of his brilliant career it was never doubted that the French were his great aversion, because they were his country's enemies. But the hysterical tears of Lady Hamilton and those of the Neapolitan Queen proved too strong for him. The King's beseeching fears were also added to an already difficult situation, which, he persuaded himself, could not be ignored without damaging the interests he was sent to protect; so his stay in the reeking cesspool of Neapolitanism was prolonged, but there is no reason for supposing that his "constant prayer" for the extinction of the French was any the less ardent. The fatal day of their catastrophe was only postponed. The praying went on all the same, with more or less belief in the Almighty's preference for Englishmen.

VIII

This is a form of cant to which those whom we regard as great men are a prey. But this pride of race is not confined to the mighty men of valour. The humble soldier and sailor, and poorest and richest of civilians, have the same inherent belief in British superiority. They talk to the Great Giver of all power in the most patronizing way, and while they profess to believe in His ordinances they treat them as though He were their vassal and not their Lawgiver. They call upon Him to break His own laws and help them to smite those whom they regard as enemies, never doubting the righteousness of their cause. The enemy, on the other hand, believe that they have a monopoly of God, and avow that their cause is His, and being His, they grimly ask Him to settle the dispute by coming down on their side; but should they win the fight, the glory of it is seldom given to the Power whose assistance is implored, but ascribed to their own genius.

Cromwell is a singular and distinguished exception. He always gave all the glory to God. Take as an example the battle of Dunbar (though there are many instances of a similar character that could be quoted during the Civil War). The battle-cry of the Parliament forces was "The Lord of Hosts," and at the opportune moment the commander of the Parliament army shouted, "Now let God arise, and His enemies shall be scattered." The Ironsides made a fearless and irresistible rush at their foes, and almost immediately Cromwell saw the Covenanters in confusion; again he shouted, "They run! I profess they run!" The quotation from the 68th Psalm was always an inspiration to these religious warriors. Old Leslie, the Scotch Covenanting general, with the patience of stupidity, had been mumbling petitions for hours to the God of the Anointed to form an alliance with him to crush the unholy rebellion against King and Covenant. "Thou knowest, O God, how just our cause is, and how unjust is that of those who are not Thy people." This moth-eaten crowd of canting hypocrites were no match for the forces who believed that they were backed by the Lord of Hosts, and they were completely routed.

Sir Jacob Astley, another Royalist, on one occasion during the Civil War breathed a simple prayer with uplifted eyes. "O Lord," said he, "Thou knowest how busy I must be this day. If I forget Thee, do not Thou forget me." Then he gave the word of command to "March." He was nevertheless defeated at Stow, and seems to have been offended at the Deity for His forgetfulness, as he bitterly reproached his conquerors by telling them that they might go to play unless they fell out amongst themselves.

Napoleon carried on warfare under a sterner and more self-reliant code. He had confidence in and depended on his own genius and on nature's laws. There are shoals of instances in his short and terrific career that indicate this belief in himself. He said to a regiment of horse chasseurs at Lobenstein two days before the battle of Jena, "My lads! you must not fear death; when soldiers brave death, they drive him into the enemy's ranks." On another occasion he said: "You must not fight too often with one enemy, or you teach him all your art of war." This is a thrilling truth which always tells in war, and yet behind all the apparent indifference to the great mysterious force that holds sway over human affairs there was a hidden belief in the power of the Deity to guide aright and give aid in the hour of need, even to men of unequalled talents like Napoleon himself. His spontaneous exclamations indicate that he did not doubt who created and ruled the universe, but how much he relied on this power he never really disclosed, and it can only be a supposition gathered from utterances recorded by some of his contemporaries that he had a devout belief in the great power of Christianity. "Ah!" said he one day, "there is but one means of getting good manners, and that is by establishing religion." At that time the spiritual life of France was at a low ebb, and the subject of religion was one of the most unpopular and risky topics to raise, but Napoleon knew that it would have to be tackled in the open sooner or later, and it is a matter of authentic history that he struggled to bring and ultimately succeeded in bringing back religious ordinances to France. He declared that no good government could exist for long without it. His traducers proclaimed him an atheist, and we hear the same claptrap from people now who have not made themselves acquainted with the real history of the man and his times. We do not say he was a saint, but he was a better Christian, both in profession and action, than most of the kings that ruled prior to and during his period. In every way he excels the Louis of France, the Georges of Great Britain and Hanover, the Fredericks of Prussia, and the Alexanders of Russia. The latter two he puts far in the shade, both as a statesman, a warrior, and a wise, humane ruler who saw far into futurity, and fought against the reactionary forces of Europe, which combined to put an end to what was called his ambition to dominate the whole of creation. He foretold with amazing accuracy that from his ashes there would spring up sectional wars for a time, and ultimately the selfsame elements of vicious mediocrity that destroyed him would bring about a world-conflict which would destroy itself.

The laws of life are simple, but at the same time very terrible in their consequences if ignored or disobeyed. What folly to imagine that any great figure or great tragedy comes into existence by chance! Napoleon was just as necessary to the world as was Cromwell. Both had the righting of wrongs and the clearing away of the accumulation of centuries of chaos and misgovernment, and it was not to be expected that they could carry out the necessary reforms without making the authors of such an intolerable state of things angry and resentful at their iron methods of discipline. Napoleon and Cromwell possessed the combined arts of war and statesmanship to a higher degree than any of their contemporaries. Cromwell excelled Napoleon in professional Christianity. The latter never paraded his ideas of religion, though he acted on them silently and gave occasional expression to the thoughts of his soul. Indeed, he was too much given to publicly disavowing the very principles he believed in privately. This plan or habit was said to be for the purpose of creating controversy. Be that as it may, when the natural spirit moved him he would declare his views in the most robust way. On one of many occasions he startled the Council of State by reminding them that a man did not risk being killed for a few pence a day or for a paltry distinction. "You must speak to the soul," he declared, "to electrify the man." Another very notable expression is here worth referring to, as it instances how practical and human were his views. "The heart," said he, "warms the genius, but in Pitt the genius withers the heart, which is a very different thing"; and so it is that Cromwell and he were not dissimilar in many of their attributes. Indeed, it is said that Napoleon never tired of quoting or having quoted to him some striking characteristic of Cromwell. We could hardly, with any degree of good judgment, put Leslie the Covenanter or Sir Jacob Astley the Royalist, or Nelson the matchless naval strategist and national hero, on a par with either Cromwell or Napoleon. They are only here referred to in connection with the two unequalled constructive statesmen and military generals as representing a type of peculiarly religious men who have occupied high military and naval positions in the service of the State.

Hawkins, Drake, Frobisher, Blake in Cromwell's time, Nelson in Napoleon's, were all fire-eating religious men, always asking favours and guidance in their perilous undertakings from the great mystic Power in whom they believed. Collingwood was a great admiral and a Christian gentleman, who never mixed religion with hysterical or dramatic flashes of quarterdeck language. He was ostentatious in nothing, and seemed to observe a strictly decorous attitude. Nelson, on the other hand, resembled a restless squirrel, always swift in his instincts, with an enthusiasm which was contagious. In many ways he did not adhere to what is called cricket in sporting phrase. He was accustomed to say, "Never mind the justice or the impudence of this or that, only let me succeed." Then he would proceed to ask the Almighty in feverish zeal to aid him in the object he had in view.

He would scatter a profusion of curses about in relation to the treatment of the Admiralty towards himself, or at his disappointment in not getting to grips with the French fleet, and then proceed to ask Lady Hamilton if they had a nice church at Merton, so that they may set an example of goodness to the under-parishioners, and "admire the pigs and poultry," etc. He finds on several occasions that a picture of Emma is much admired by the French Consul at Barcelona, and feels sure it would be admired by Bonaparte, and then he continues, "I love you most dearly, and hate the French most damnably." Sometimes he said he hated the French as the devil hated holy water, which at that time was considered to be the orthodoxy of a true Briton. It was quite a pro-British attitude to patronize the maker of kings who had kept the world in awe for nearly a quarter of a century, by expecting him to admire a portrait of a loose woman to whom he referred in the most scathing manner while at St. Helena. Her reputation and Nelson's connection with her seems to have been known to him, as was also her connection with the Neapolitan Court. His indictment was terrible.

Nelson had a weary, anxious time on the Toulon station. He called it his home, and said they were in fine fighting trim and wished to God the ships were the same, but they were in a very dilapidated condition, not fit to stand the bad weather they were sure to encounter. The British Minister at Naples wished to send a Frenchman who could be relied on with information as to the whereabouts of the French fleet. Nelson replied that he would not on any account have a Frenchman in the British fleet except as a prisoner. He would be grateful to him for any information he could give, but not a Frenchman would be allowed to come to him, and adds that "his mother hated the French." He was enraged at the report spread by a fussy French Admiral named M. la Touche-Treville, who was in command at Toulon. It was said that he was sent to beat Nelson as he had done at Boulogne. But he was shy about coming out and trying a tussle. Nelson said he was a miscreant, a poltroon, and a liar. The Frenchman had boasted in a publication that he had put the British fleet to flight. The British Admiral took the charge so seriously to heart that he sent a copy of the Victory's log to the Admiralty to disprove the statement of the lying Admiral la Touche, and in a letter to his brother Nelson says, "You will have seen La Touche's letter of how he chased me, and how I ran. I keep it; and by God if I take him, he shall eat it." La Touche cheated Nelson of a sweet revenge by dying like a good Christian before the outraged British Admiral could get hold of him. The newspapers of France said he died of fatigue caused by walking so often to the signal post at Sepet, to watch the British fleet; and Nelson stated "that he was always sure that would be the death of him, and that if he had come out to fight him it would have added ten years on to his life." Poor Nelson was very sensitive when his professional qualities were assailed. He thought, and thought rightly, that the blockade at Toulon was an unparalleled feat of human patience and physical endurance. He had only been out of his ship three times from May 1803 to August 1805. We may write and speak about this wonderful devotion to duty, but it is only if we take time to think of the terrific things which the central figure who commanded, and the crews of the fleet of rickety, worn-out, leaky baskets--proudly spoken of as the "wooden walls of Old England"--had to contend with and actually did, that we comprehend the vast strain and task of it all. It was because Nelson was ever being reminded by some clumsy act of the Admiralty or thoughtless, ignorant criticism on the part of the politicians and civilian public generally that the work he and the men under him were doing was not appreciated as it should be, that he gave way to outbursts of violent resentment. But so far as the present writer has been able to discover, his love of approbation was so strong that an encouraging word of praise soon put him in love for the time being with those whom he had lately cursed.

He never shrank from disobeying the instructions of whatever authority was over him if his judgment led him to the conclusion that he would serve his country better by disobedience and by following his own judgment; whenever he was driven to do this he was right and those above him were wrong, and in each case he was so conclusively right that no authoritative power dare court-martial him, or even censure his conduct, since the public believed more in him than in them. When the spirit of well-balanced defiance was upon him, he seemed to say to the public, to himself, and to those who were responsible for his instructions, "Do you imagine yourselves more capable of judging the circumstances, and the immeasurable difficulties surrounding them, than I am, whose business it has been to watch minutely every changing phase? Or do you think my love of country or glory so incomparably inferior to yours that I would risk any harm coming to it, or to myself and the men under me, if I was not sure of my ground? For what other reason do you think I disobeyed orders? Do you suppose I did it in order that some disaster should be the result? Or do you still think that your plan, right or wrong, should have been carried out, even though it would be accompanied with appalling consequences to life and property? If these are your views, I wish to remind you that I am the Indomitable Nelson, who will stand no damned nonsense from you or from the enemy when I see that my country, or the interests that I represent, are going to be jeopardized by your self-assertive instructions, and I wish to intimate to you that there is only one way of dealing with a Frenchman, and that is to knock him down when he is an enemy. You have obviously got to learn that to be civil to a Frenchman is to be laughed at, and this I shall never submit to." The Admiralty censured Nelson for disobeying Lord Keith's orders and, as they claimed, endangering Minorca, and also for landing seamen for the siege of Capua, and told him "not to employ the seamen in any such way in future." The Admiralty were too hasty in chastising him. He claimed that his success in freeing the whole kingdom of Naples from the French was almost wholly due to the employment of British sailors, whose valour carried the day.

Nelson sent the First Lord a slap between the eyes in his best sarcastic form. He said briefly, "I cannot enter into all the detail in explanation of my motives which led me to take the action I did, as I have only a left hand, but I may inform you that my object is to drive the French to the devil, and restore peace and happiness to mankind"; and he continues, "I feel I am fitter to do the action than to describe it." And then he curtly and in so many words says to his Chief, "Don't you be troubled about Minorca. I have secured the main thing against your wish and that of Lord Keith, and you may be assured that I shall see that no harm comes to the Islands, which seems to be a cause of unnecessary anxiety to you." Incidentally, the expulsion of the French from Naples and seating Ferdinand on the throne was, as I have previously stated, not an unqualified success, nor was he accurate in his statement that he had restored happiness to millions. The success was a mere shadow. He had emancipated a set of villains. Troubridge says they were all thieves and vagabonds, robbing their unfortunate countrymen, selling confiscated property for nothing, cheating the King and Treasury by pocketing everything that their sticky fingers touched, and that their villainies were so deeply rooted that if some steps were not taken to dig them out, the Government could not hold together. Out of twenty millions of ducats collected as revenue, only thirteen millions reached the Treasury, and the King had to pay four ducats instead of one. Troubridge again intimates to his superior that Ferdinand is surrounded with a nest of the most unscrupulous thieves that could be found in all Europe. "Such damned cowards and villains," he declared, "he had never seen or heard of before."

The French did not mince matters when their opportunity came. They, too, regarded them as vermin, and treated them according to the unrestrained edicts of the Reign of Terror, organized and administered by their late compatriots Sardanapalus, Danton, Maximilian Robespierre, and their literary colleague, the execrable Marat, who, by the way, was expeditiously dispatched by the gallant Charlotte Corday.

This method of bestowing the blessings of Liberty, Equality, and Fraternity was received by the Neapolitans with a frenzy from which there sprang a demoniac retaliation. Societies were formed to carry out the most atrocious crimes against the Neapolitan revolutionists, whom the Royalists hated more than they did the French. The fishermen and other miscreants came to a solemn conclusion that it was clearly their duty as a Christian people to combine, and each choose one whom they should privately guillotine when the opportunity offered. With the idea of paying a high compliment to Troubridge, who had so splendidly protected the Royalists, fought the French, and subdued the revolutionists, they made him the recipient of a decapitated head which had proudly sat on the shoulders of a revolutionist. This trophy was actually sent to him with his basket of breakfast grapes. In making the present the gallant fisherman conveyed his compliments to the Admiral, and reminded him that it was a token of his high appreciation of the Admiral's brilliant services to the Royalist cause.

The Court was infested with traitors who would first carry out their vengeance against their rebellious compatriots and then cunningly lay the blame on those under whose protection they were. One of their judges informed Troubridge that he must have a Bishop to excommunicate some of the traitor priests before he could have them executed, and the fine sailor, who was sick of the crafty devils and the task he had been allocated to carry out, replied, "For the love of God hang the damned rascals first, and then let the Bishop deal with them if he did not think hanging was a sufficient degradation." Nothing in the annals of history can surpass the effrontery of these intriguers, which throws a lurid light on the class of administrators who associated with the British nation and spilt the blood of the flower of our land in bolstering up a government that was a disgrace and put all human perfidy in the shade.

These allies of ours, who were joyously butchering and robbing each other, demanded a British warship to take the priests to Palermo, so that they might be degraded in a proper, Christian fashion and then brought to Naples for execution. Troubridge was audaciously requested to appoint a hangman (it may be he was asked to combine this with his other naval duties), and knowing the fine sense of noble dignity in the average sailor, we can easily imagine the flow of adjectives that accompanied the refusal, and how he would relate the outrage to which he had been subjected in quarterdeck language, that need not be here repeated, to his superior officer, Admiral Nelson, who must have felt the degradation of being selected to carry out as dirty a piece of work as ever devolved upon a public servant. To fight for his King and country was the joy of his soul, but to be selected as wet-nurse to the kingdom of Naples and the dignitaries that were at the head of it would have been an unbearable insult to his sense of proportion had it not been for the fulsome flattery, to which he was so susceptible, which was adroitly administered by the ladies of the Court, headed by the Queen and supplemented by the wife of Sir William Hamilton.

There is always some fatal weakness about a great man that lures him into littleness, and this was an overwhelming tragedy in Nelson's career. The approbation of men was gratefully received and even asked for, but the adoration of women reduced him to helplessness. He was drugged by it, and the stronger the doses, the more efficacious they were. They nullified the vision of the unwholesome task he was set to carry out until his whole being revolted against the indignity of it, when he would pour out his wrath to Lady Hamilton as he did at the time when Troubridge would report to him his own trials. No doubt this caused him to realize the chaotic condition of public affairs, for he writes to the lady that "politics are hateful to him, and that Ministers of Kings are the greatest scoundrels that ever lived." The King of Naples is, he suspects, to be superseded by a prince who has married a Russian Archduchess. This, presumably, had been arranged by the "great political scoundrels." He stands loyally by Ferdinand, but soon all the work of that part of his life that gave him socially so much pleasure and professionally so much misery is to be left for evermore, and his great talents used in other and higher spheres.

He had retaken Naples from the French, who had set up the Parthenopean Republic in 1799, and placed the tyrant King on his throne again; after a few more chequered years a treaty of neutrality was signed between France and Naples, which was treacherously broken by Naples. Ferdinand had to fly to Sicily, the French troops entered the capital, and Bonaparte, who had been marching from one victory to another, cleared out deep-rooted abuses and introduced reforms wherever he could. He had become the terror and the enemy of the misgoverning monarchs of that period, and the French nation had proclaimed him Emperor in 1804. He placed his brother Joseph on the throne of Naples in February 1806; Joseph ruled with marked moderation and distinction, sweeping away much of the foul canker of corruption and introducing many beneficent reforms during his two years of kingship. He then, much against his own wishes, became King of Spain, and was succeeded by his brother-in-law, Prince Joachim Murat, the dashing cavalry officer, whose decorative exterior awed friend and foe, and helped to win many a battle. His reign lasted from 1808 until 1815, and was no less distinguished than that of Joseph's. The fall of the Napoleonic régime was followed by the fall of Murat, and the despicable and treacherous Ferdinand became again the king, and brought back with him the same tyrannical habits that had made his previous rule so disastrous to the kingdom and to himself. No whitewasher, however brilliant and ingenious, can ever wipe out the fatal action of the British Government in embarking on so ill-conceived a policy as that of supporting the existence of a bloodsucking government, composed of a miscreant ruling class headed by an ignoble king, all living on the misery and blood of a semi-civilized population. It is a nauseous piece of history, with which, under sagacious administration, we should never have been connected.

The main idea was to humble the pride of France, that thenceforth there might be peace in Europe. The Neapolitan revolutionists believed that the French intention was to set up a free government and deliver them from an unbearable despotism. Quite naturally, the Court took an opposite view in believing that it foreshadowed deportation, so they lost no time in proclaiming it to be conquest and merciless plunder. Nelson urged the vacillating King to advance against the French, to trust in God's blessing being bestowed upon him, his army, and his cause, and to die like a hero, sword in hand, or lose his throne. The King, always dauntless in the absence of danger, replied that he would do this, trusting in God and Nelson. His Majesty, in tickling the Admiral's susceptible spot by associating his name with that of the Deity, doubtless made a good shot, and had Nelson's sense of humour been equal to his vanity, he might not have received the oily compliment with such delightful complacency.

We can imagine the scorn with which Troubridge would have received the potentate's reply had he given the same advice as Nelson. It is highly probable that had it been given on the quarterdeck of his ship, the King would have been treated to a vocabulary that would have impressed him with the necessity of scrambling quickly over the side. Nelson, it is stated, turned the French out of Naples, and they were subsequently overpowered by a plan put in force by Nelson and Troubridge, and carried into effect by men from the fleet. Captain Hallowell was ordered to proceed to Civita Vecchia and Castle St. Angelo to offer terms of capitulation. He reported the position to Troubridge, who ordered a squadron in command of Captain Louis to proceed and enforce the terms. The French, on the other hand, offered terms, but Troubridge, like Drake on another occasion, said that he had no time to parley, that they must agree to his terms or fight. The French Ambassador at Rome argued that the Roman territory belonged to the French by conquest, and the British commander adroitly replied "that it was his by reconquest." The inevitable alternative was impressive--capitulation. This was arranged, and the Roman States came under the control of the victors. Captain Louis proceeded in his cutter up the Tiber and planted the British colours at Rome, becoming its governor for a brief time. The naval men had carried out, by clever strategy and pluck, an enterprise which Sir James Erskine declined to undertake because of the insurmountable difficulties he persisted in seeing. General Mack was at the head of about 30,000 Neapolitan troops, said to be the finest in Europe. This, however, did not prevent them from being annihilated by 15,000 French, when General Championnet evacuated Rome. The King entered with all the swagger of an Oriental potentate. The Neapolitans followed the French to Castellana, and when the latter faced up to them they stampeded in disordered panic. Some were wounded, but few were killed, and the King, forgetting in his fright his pledged undertaking to go forth trusting in "God and Nelson," fled in advance of his valiant soldiers to the capital, where they all arrived in breathless confusion. General Mack had been introduced to Nelson by the King and Queen, the latter exhorting him to be on land what the Admiral had been on sea.