Part 10

is when two planets are in each other’s dignities, and it may either be by house, exultation, triplicity, or term.

Retrogradation,

is when a planet moves backward from 20° to 9°, 8°, 7°, and so out of Taurus into Aries.

Frustration,

is when a swift planet applies to the body or aspect of a superior planet; and before it comes to it, the superior planet meets with the body or aspect of some other planet.

The Dragon’s Head and Tail.

To the seven planets, viz. SATURN, JUPITER, MARS, SOL, VENUS, MERCURY, and LUNA; Astrologers add, two certain nodes or points, called the Dragon’s head, distinguished by this sign ☋, and the Dragon’s tail by ☊. In those two extremities of the beast, our students in Astrology place such virtues, that they can draw from thence wealth, honour, preferments, &c. enough to flatter the avarice, ambition, vanity, &c. of the fools who follow them. Sensible, however, that the admirers of this art support their principles and defend their doctrines by examples founded on their own experience and on the authority of history; there is no necessity for us here to expose the weakness and futility of their arguments. Tully’s proof will suffice; who, amidst the darkest clouds of superstition and ignorance, and in the very heyday of paganism and idolatry, and whilst religion itself seemed to countenance Astrology, inveighs severely against it in Lib. 2, de devinat. “Quam multa ego Pompeis, quam multa Crasso, quam multa huic ipsi Cæsari a Chaldæis dicta memini, neminem eorum nisi senectute, nisi domi, nisi cum clantate esse moriturum? ut mihi per Mirum videatur quem quam extare, qui etiam nunc credastis, quorum predicta quotidie videat re et eventis refelli.”

Climacteric.

Astrologers have used their best artifices, and employed all the rules of their art, to render those years of our age, which they call climacterics, dangerous and formidable.

Climacterick from the Greek, κλιμακτης, which means by a scale or ladder, is a critical year, or a period in a man’s age, wherein, according to Astrological juggling, there is some notable alteration to arise in the body; and a person stands in great danger of death. The first climacterick, say they, is the seventh year of a man’s life; the rest are multiples of the first, as 21, 49, 56, 63, and 84; which two last are called the grand climactericks, and the danger more certain.

Marc Ficinus accounts for the foundation of this opinion: he tells us there is a year assigned for each planet to rule over the body of a man, each in his turn; now Saturn being the most maleficent (malignant) planet of all, every seventh year, which falls to its lot, becomes very dangerous; especially those of 63 and 84, when the person is already advanced in years. According to this doctrine, some hold every seventh year an established climacteric; but others only allow the title to those produced by the multiplication of the climacterical space by an odd number, 3, 5, 7, 9, &c. Others observe every ninth year as a climacterick.

There is a work extant, though rather scarce, by Hevelius, under the title of Annus Climactericus, wherein he describes the loss he sustained by his observatory, &c. being burnt; which, it would appear, happened in his grand climacterick. Suetonius says, that Augustus congratulated his nephew upon his having passed his first grand climacterick, of which he was very apprehensive.

Some pretend that the climacterick years are fatal to political bodies, which perhaps may be granted, when they are proved to be so to natural ones; for it must be obvious that the reason of such danger can by no means be discovered, nor what relation it can have with any of the numbers above-mentioned. Though this opinion has a great deal of antiquity on its side; Aulus Gellius says, it was borrowed from the Chaldeans, who, possibly, might receive it from Pythagoras, whose philosophy turned much on numbers, and who imagined an extraordinary virtue in the number 7.

The principal authors on the subject of climactericks, are PLATO, CICERO, MACROBIUS, AULUS GELLIUS, among the ancients; ARGOL, MAGIRUS, and SALMATIUS, among the moderns. ST. AUGUSTINE, ST. AMBROSE, BEDA, and BŒTIUS, all countenance the opinion.

Lucky and Unlucky Days.

Astrologers have also brought under their inspection and controul the days of the year, which they have presumed to divide into lucky and unlucky days; calling even the sacred scriptures, and the common belief of Christians, in former ages, to their assistance for this purpose. They pretend that the 14th day of the first month was a blessed day among the Israelites, authorised therein, as they pretend, by the several following passages out of Exodus, c. xii. v. 18, 40, 41, 42, 51. Leviticus, c. xxiii. v. 5. Numbers, c. xxviii. v. 16. “Four hundred and thirty years being expired of their dwelling in Egypt, even in the self same day departed they thence.”

With regard to evil days and times, Astrologers refer to Amos, c. 5, v. 13, and c. vi. v. 3. Ecclesiasticus, c. ix. v. 12. Psalm, xxxvii. v. 19. Obadiah, c. xii. Jeremiah, c. xlvi. v. 21, and to Job cursing his birth day, chap. iii. v. 1 to 11. In confirmation of which they also quote a calendar, extracted out of several ancient Roman catholic prayer books, written on vellum, before printing was invented, in which were inserted the unfortunate days of each month, as in the following verses;—

JANUARY.—Prima dies mensis, et septima truncat ensis. FEBRUARY.—Quarta subit mortem, prosternit tertia fortem. MARCH.—Primus mandentem, disrumpit quarta bibentem. APRIL.—Denus et undenus est mortis vulnere plenus. MAY.—Tertius occidit, et Septimus ora relidit. JUNE.—Denus Pallescit, quindenus fædera nescit. JULY.—Ter denus mactat, Julii denus labefactat. AUGUST.—Prima necat fortem, perditque secunda cohortem. SEPTEMBER.—Tertia Septembris, et denus fert mala membris. OCTOBER.—Tertius et denus, est sicut mors alienus. NOVEMBER.—Scorpius est quintus, et tertius est vita tinctus. DECEMBER.—Septimus exanguis, virosus denus ut Anguis.

This poetry is a specimen of the rusticity and ignorance at least of the times; and is a convincing proof that Christianity had yet a very strong tincture of the Pagan superstitions attached to it, and which all the purity of the gospel itself, to this very day, has not been able entirely to obliterate.

That the notion of lucky and unlucky days owes its origin to paganism, may be proved from Roman history, where it is mentioned that that very day four years, the civil wars were begun by Pompey the father; Cæsar made an end of them with his son, Cneius Pompeius being then slain; and that the Romans accounted the 13th of February an unlucky day, because on that day they were overthrown by the Gauls at Allia; and the Fabii attacking the city of the Recii, were all slain with the exception of one man: from the calendar of Ovid’s “Fastorum,” Aprilis erat mensis Græcis auspicatissimus; and from Horace, lib. 2, ode 13, cursing the tree that had nearly fallen upon it; ille nefasto posuit die.

The number of remarkable events that happened on some particular days have been the principal means of confirming both Pagans and Christians in their opinion on this subject. For example, Alexander the Great, who was born on the 6th of April, conquered Darius and died on the same day. The Emperor Bassianus Caracalla was born and died on a sixth day of April. Augustus was adopted on the 19th of August, began his Consulate, conquered the Triumviri, and died the same day.

The Christians have observed that the 24th of February was four times fortunate to Charles the Fifth. That Wednesday was a fortunate day to Pope Sixtus V. for on a Wednesday he was born, on that day made a Monk, on the same day made a General of his order, on that day created a Cardinal, on that day elected Pope, and also on that day inaugurated. That Thursday was a fatal day to Henry VIII. King of England, and his posterity, for he died on a Thursday; King Edward VI. on a Thursday; Queen Mary on a Thursday; and Queen Elizabeth on a Thursday. The French have observed that the feast of Pentecost had been lucky to Henry III. King of France, for on that day he was born, on that day elected king of Poland, and on that day he succeeded his brother Charles IX. on the throne of France.

Genethliaci.

(From γενεθλη, origin, generation, nativity.)

These, so called in Astrology, are persons who erect Horoscopes; or pretend what shall befal a man, by means of the stars which presided at his nativity. The ancients called them Chaldæi, and by the general name mathematici: accordingly the several civil and canon laws, which we find made against the mathematicians, only respect the Genethliaci, or Astrologers; who were expelled Rome by a formal decree of the senate, and yet found so much protection from the credulity of the people, that they remained unmolested. Hence an ancient author speaks of them as hominum genus, quod in civitate nostra sempe et vetabitur, et retinebitur.

GENETHLIACUM, (Genethliac poem,)

Is a composition in verse, on the birth of some prince, or other illustrious person; in which the poet promises him great honours, advantages, successes, victories, &c. by a kind of prophecy or prediction. Such, for instance, is the eclogue of Virgil to Pollio, beginning

Sicelides Musæ, paulo majora Canamus.