Part 25

SKIN, horns, hoofs, and cartilages are used to make glue.

BLOOD is used in the formation of mastic; also in the refining of sugar, oil, &c.; and is an excellent manure for fruit trees.

Blood, horns, and hoofs in the formation of Prussian blue.

Gall is used to cleanse woollen garments, and to obliterate greasy and other stains.

SUET, FAT, TALLOW are chiefly manufactured into candles; they are also used to precipitate the salt that is drawn from briny springs.

INTESTINES, when dried, are used as envelopes for German and Bologna sausages; in some countries to carry butter to market. By gold-beaters, in the process of making gold-leaf. Gold-beater's skin, as it is called, forms the most innocent sticking plaster for small cuts on the hands or fingers.

The STOMACHS vulgarly called inwards, after being washed and boiled, are sold as an article of food under the name of tripe.

The EXCREMENTITIOUS MATTERS are used to manure the land.

The BONES are used as a substitute for ivory in the manufacture of a variety of small articles of a common kind; also for manuring land. "When calcined they are used as an absorbent to carry off the baser metals in refining silver. From the tibia and carpus is procured an oil much used by coach-makers and others in dressing and cleaning harness, and all trappings belonging to carriages."

FLESH, both fresh and salted, is generally esteemed as an article of food. Pemmican is made of the flesh of the American Bison: this is dried in the sun by the Indians, spread on a skin, and pounded with stones. When the Indians have got it into this state, they sell it to the different forts, where all the hair is carefully sifted out of it, and melted fat kneaded into it. If it be well made, and kept dry, it will not spoil for a year or two.

MILK, a nutritious beverage, per se, is used in the composition of innumerable articles of diet; from milk is obtained cream, butter, and cheese.

SOME ACCOUNT OF THE ALPINE COWHERDS,

WITH A NOTICE OF THE CELEBRATED SWISS AIR

The Ranz des Vaches.

In the Alps, fine cattle are the pride of their keeper, who, not being satisfied with their natural beauty, also gratifies his vanity by adorning his best cows with large bells, suspended from broad thongs. Every Senn, or great cow-keeper, has a harmonious set of bells, of at least two or three, chiming in accordance with the famous Ranz des Vaches. The finest black cow is adorned with the largest bell, and those next in appearance wear the two smaller ones.

It is only on particular occasions that these ornaments are worn, namely, in spring, when they are driven to the Alps, or removed from one pasture to another; or in their autumnal descents, when they travel to the different farmers for the winter. On such days the Senn, even in the depth of winter, appears dressed in a fine white shirt, with the sleeves rolled above the elbows; neatly embroidered red braces suspend his yellow linen trowsers, which reach down to the shoes; he wears a small leather cap on his head, and a new and skilfully carved wooden milk-bowl hangs across his left shoulder. Thus arrayed, the Senn proceeds, singing the Ranz des Vaches, followed by three or four fine goats; next comes the finest cow, adorned with the great bell; then the other two with the smaller bells; and these are succeeded by the rest of the cattle, walking one after another, and having in their rear the bull, with a one-legged milking-stool on his horns; the procession is closed by a traineau, or sledge, bearing the dairy implements.

When dispersed on the Alps, the cattle are collected together by the voice of the Senn, who is then said to allure them. How well these cows distinguish the voice of their keeper, appears from the circumstance of their hastening to him, although at a great distance, whenever he commences singing the Ranz des Vaches.

This celebrated air is played on the bagpipes, as well as sung by the young Swiss cowherds while watching their cattle on the mountains. The astonishing effects of this simple melody on the Swiss soldier, when absent from his native land, are thus described by Rousseau:

"Cet air, se cheri des Suisses qu'il fut defendu sous peine de mort de le jouer dans leurs troupes, parce qu'il faisait fondre en larmes, deserter, ou mourir, ceux qui l'entendaient, tant il excitait en eux l'ardent desir de revoir leur pays. On chercherait en vain dans cet air les accens energetiques capables de produire de si etonnans effets. Ces effets, qui n'ont aucun lieu sur les etrangers, ne viennent qui de l'habitude, des souvenirs de mille circonstances qui, retracees par cet air a ceux que l'entendent, et leur rappellant leur pays, leurs anciens plaisirs, leur jeunesse, et toutes leur facons de vivre, excitent en eux une douleur amere d'avoir perdu tout cela. La musique alors n'agit point precisement comme musique, mais comme signe memoratif. Cet air, quoique toujours le meme, ne produit plus aujourd'hui les memes effets qu'il produisait ci-devant sur les Suisses, parce qu'ayant perdu le gout de leur premiere simplicite, ils ne la regrettent plus quand on la leur rappelle. Tant il est vrai que ce n'est pas dans leur action physique qu'il faut chercher les plus grand effets des sons sur le coeur humain."

For the delectation of the musical reader, the notes of this celebrated air are here introduced, with the words, and an English imitation:

AIR SUISSE

Appelle le RANZ DES VACHES.

The words are as follows:--

Quand reverai-je en un jour, Tous les objets de mon amour, Nos clairs ruisseaux, Nos hameaux, Nos coteaux, Nos montagnes, Et l'ornament de nos montagnes, La si gentille Isabeau? Dans l'ombre d'un ormeau, Quand danserai-je au son du Chalameau? Quand reverai-je en un jour, Tous les objets de mon amour, Mon pere, Ma mere, Mon frere, Ma soeur, Mes agneaux, Mes troupeaux, Ma bergere?

IMITATED.

When shall I return to the Land of the Mountains-- The lakes and the Rhone that is lost in the earth-- Our sweet little hamlets, our villages, fountains, The flour-clad rocks of the place of my birth? O when shall I see my old garden of flowers, Dear Emma, the sweetest of blooms in the glade, And the rich chestnut grove, where we pass'd the long hours With tabor and pipe, while we danced in the shade? When shall I revisit the land of the mountains, Where all the fond objects of memory meet: The cows that would follow my voice to the fountains, The lambs that I called to the shady retreat: My father, my mother, my sister, and brother; My all that was dear in this valley of tears; My palfrey grown old, but there's ne'er such another; My dear dog, still faithful, tho' stricken in years: The vesper bell tolling, the loud thunder rolling, The bees that humm'd round the tall vine-mantled tree: The smooth water's margin whereon we were strolling When evening painted its mirror for me? And shall I return to this scenery never? These objects of infantine glory and love,-- O tell me, my dear Guardian Angel, that ever Floats nigh me,--safe guide to the regions above.

SYNOPTICAL TABLE OF HABITAT

Buffalo--Bos Bubalus Asia, North Africa, and South Europe. Manilla Buffalo Island of Manilla. Condore Buffalo Island of Pulo Condore. Cape Buffalo South Africa. Pegasse Congo, Angola, Central Africa. Arnee India and China. Gaur India. American Bison North America. Aurochs Lithuania.