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CHAPTER V. Intermixture of Races

Degeneracy: Its Causes, Signs and Results · Eugene S. Talbot — chapter 5 of 19 · ~2,609 words · public domain

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INTERMIXTURE OF RACES

Defoe, in his Trueborn Englishman, outlines a factor of great importance in degeneracy. Race intermixture is much more common than is generally believed, owing to that ethnologic error consequent on the discovery of Sanscrit, which tests race by speech. Keane excellently explodes this error by the following table:

Peoples. Race. Speech.

English Kelto-Teutonic Teutonic Scotch Kelto-Teutonic Teutonic Cornish Siluro-Kelto-Teutonic Teutonic Irish (West) Siluro-Kelto-Teutonic Keltic Welsh Siluro-Kelto-Teutonic Keltic French Ibero-Kelto-Teutonic Italic Spanish Ibero-Keltic Italic Germans Slavo-Kelto-Teutonic Teutonic Bohemians Kelto-Teuto-Slavonic Slavonic Russians (many) Finno-Slavonic Slavonic Hungarians Ugro-Slavonic Slavonic Bulgarians Ugro-Teuto-Slavonic Finnic Prussians (East) Letto-Teuto-Slavonic Teutonic Rumanians Italo-Slavo-Illyric Italic Italians Liguro-Kelto-Italic Italic

Profoundly mixed as this table indicates European races to be, it is far from representing the full extent of race mingling. The primitive worship of the Slavonic Czernebog by the Saxons in England demonstrates a Slavonic strain, derivable, as Kiernan remarks, from their contact with the Wends of the Baltic. Not merely are the Aryan races of Europe mixed together, but the blood of all has a pre-Aryan and a Turanian dash. In Great Britain, as Taylor and others have shown, the Iberian type is found in Wales and Scotland as well as elsewhere, though in lesser degree. These admixtures date back to palæolithic times when, although, as Keane remarks, the predominant type of skull was dolicocephalic (or long-headed), the brachycephalic (or round-headed type) had begun to appear in America, then connected by land with both Africa and Europe. In the subsequent neolithic time, while the type is at first generally brachycephalic, it soon becomes mesatocephalic (mixed long and round-headed), pure brachycephals and dolicocephals becoming rare. Vogt went so far as to maintain that were the three chief anthropoid apes developed further, two dolicocephalic and one brachycephalic type of man would result; the first two from the chimpanzee and gorilla, the last from the orang. The orang descendant would have long arms and red hair. The chimpanzee descendant would be of small size, dark colour with slender bones and jaws. The gorilla race would have massive chest, big bones, massive jaws and teeth. These three types appear in Great Britain and Ireland and traces of their blood are still detectable in living men. Sir Walter Scott draws an excellent picture of the "orang" type in Rob Roy, whose hero, according to reliable tradition, represented the Pict type. Gomme has lately shown that these races persisted long enough to stamp their savage beliefs on coming races and intermingled with them. The Neolithic race in Great Britain was dark, of feeble build, short stature, with dolicocephalic skulls. This race remained to the historic period, as the Silures in Great Britain and the Firbolgs in Ireland. It had high cheek-bones and oblique eyes, as Kiernan points out. Towards the middle of the neolithic period this race was conquered by a brachycephalic, tall, long-armed, muscular race, with florid complexion and yellowish or red hair. Scott's Rob Roy is an example of this type. A third race of fair complexion with prognathous face, dolicocephalic skulls, of tall stature, great bones, great chest development and massive jaws, later invaded Great Britain. While these races resemble Vogt's hypothetical descendants of the anthropoid apes, it should be stated that there is not the slightest evidence for this line of descent. Writers who ignore these race characteristics have often brought serious criticism and even discredit on the doctrine of degeneracy. Lombroso, starting from the correct premise, that wide departure from the race type is evidence of degeneracy, erroneously cites in illustration Virchow's departure from the German type, Byron's departure from the English type, O'Connell's dolicocephalic departure from the mesatocephalic Irish type, and Robert Bruce's neanderthaloid departure from the Scandinavian type. As Kiernan has shown, Virchow, as his name denotes, is a German-speaking Slavonic Wend; Byron was a Celto-Scandinavian Scotchman; O'Connell was born in a district conquered by the tall dolicocephalic race which invaded Ireland. The Bruce type of skull is still found among the purer Norwegians, Frisians, Swedes, and Danes, and was common just before his day and just after, as has been shown by Taylor.

As the intermingling of races began early, the question of the existence of pure races to-day, or even during the historic period, is an open one. The Hebrews have been comparatively pure since the return from the Captivity. Before that, as the history of Solomon's foreign marriages demonstrates, they were a raceless chaos, the Semitic element predominating. Researches by Flinders Petrie and others show that the Egyptians were a mixture of Turanians, Hamites, Aryan and Semite peoples imposed on a negroid basis. When these elements were finally fused, the race bred relatively true, although the lower classes tend to the negroid type and the higher to the Caucasic.

The Koreans, as Keane remarks, are a mixture of two primitive races, one white and one yellow. The Japanese, whose ancestors emigrated to Japan from Korea are, according to Topinard, the product of the addition of three distinct types to that forming their Korean ancestors. The Caucasic to a small extent, the Polynesian to a greater, and the Malay to a still greater, are mixed with the original Korean.

The Chinese are neither a homogeneous people nor a pure race, albeit the relatively few Mantchus are dominant. The Aryan of India, on whom Max Müller laid such stress, is known to be, despite a rigid caste system, a non-Aryan race, feebly infused with a modicum of Aryan blood. The so-called "Gypsy" seems, of all the races of India, to have retained most Aryan speech and type as well as its original semi-nomadic waggon-journeying tendencies in the midst of settled civilisation. Ghetto seclusion long helped to preserve relative purity of race in the Jew, but despite vagabond surroundings the "Gypsy" has remained even purer.

Great as has been the mixture of even widely separated types like the three races described as mingling in Great Britain and Ireland, even greater admixture occurred in comparatively late historic times. The so-called Scotch-Irish (whose blood enters so largely into the dominant race of the United States) are, despite their speech (much more Teutonic and monosyllabic than English), as Kiernan has shown, a raceless chaos of Gaelic and Cymric Celts, Lowland Scotch, French Huguenots, Danes (Celto-Teuto-Slaves), Palatinate Germans, Magyars, English Puritans, Hollanders, Swedes, Protestant Italians, Poles, and Spaniards. The intermixture of the dark, small-boned, dolichocephalic, orthognathous (with in-drawn jaws) race first with the brachycephalic, prognathous, big-boned, red-haired race, and then with the dolichocephalic prognathous, deep-chested, big-boned, fair race, must have produced in the British Isles as marked variations in type as now occur from the admixture of the Indian and negro. These are especially noticeable in the Marshpee Indians of Cape Cod, the Long Island tribes and the "Red Bones" of South Carolina. The Marshpee tribe is an admixture of Anglo-Saxon, Portuguese, Indian, and negro. The Indian element, while still demonstrable, is lessening. Some of the older people still retain Indian characteristics. A girl of ten was negro in all respects except her hair. An adult whose mother was half white, half Marshpee, while the father is negro, had all the negro characteristics except the skin, which was Indian in type, and the jaws, which were slender. Another adult who had a negro great-grandfather, Marshpee mother, and a three-fourths Marshpee father, had large, negro-like jaws, Indian hair, skin, and cheek-bones. Another adult had a Portuguese maternal grandmother, negro grandfather, an Indian-white paternal grandmother and Indian-negro paternal grandfather. His hair, jaws, and nose were negro, his cheek-bones were high, his upper and lower jaws met so that the front teeth occluded. The like condition obtains in the Long Island Indians, but to a less extent with the "Red Bones," who, after the type was formed, avoided admixture with the negro.

The influence of race intermixture in the production of degeneracy is easily settled. Basing their opinion on the notorious sterility of the hybrid offspring of the horse and ass, certain biologists have assumed like results in man and have cited the alleged absence of Australian half-breeds in evidence. Since the hare and rabbit, dog and wolf, sheep and goat produce breeds intermediate between the parents, fertile while environment is unchanged, horse and ass sterility cannot be accepted as of much value in settling the question. Recent researches have shown that the half-breeds which survived birth among the Australians were killed in accordance with tribal usages regulating population in accordance with food supply.

Whether the results of race intermixture prove degenerate or not will turn largely on the environment. The mulatto is certainly better adapted to the white environment than the pure negro, albeit less so than the white. That race intermixture may, however, determine degeneration, is shown by the relapse into voodooism and cannibalism of the Haiti and Louisiana French hybrids, and the Anglo-Saxon hybrids of Liberia, who contrast disadvantageously with the Arabianised Moslem Mandingoes and Veys, which last have advanced so far as to devise a system of writing. The extent of the influence of environment is shown in the career of the Dumas family, which is of Haitian-negro origin. The grandfather was a general in the French army, the father and son were two stars in the literary firmament. The sculptor, Edmonia Lewis, was of similar stock to these. Evidences of degeneracy were rare among the Marshpee Indians, as I have elsewhere shown.

The Abyssinians have preserved that antique type of Christianity which had Jewish usages; they had their own literature, alphabet, and old type of civilisation. According to Keane, the present inhabitants of Abyssinia form an extremely complex ethnical group in which it is not always possible to distinguish the constituent elements. The prevailing colour is a distinct brown, shading northwards to a light, olive, fair complexion, southwards to a deep chocolate and an almost sooty black. There are Abyssinians who may certainly be called black, and in whom the negro strain is revealed in the somewhat tumid lip, small nose, broad at base, and frizzly, black hair. But the majority may be described as a mixed Hamito-Semitic people, who, beyond question, belong fundamentally to the Caucasic division. While the Hamitic, Semitic, and the Latin branch of the Aryans are admitted to form a fertile, progressive admixture with the negro, the reverse is commonly assumed to be the case with the English speaking Celto-Teutons. Daniel Wilson is of opinion that this is not true as to millions of the coloured race who now constitute the indigenous population of the Southern States. They are at home there in a climate to which the white race adapts itself with very partial success. The offspring of white fathers and of mothers of the African races, they have multiplied to millions; and now, with the recently acquired rights of citizenship, and with the advantage of education within their reach, the country is their town. The very social prejudices against miscegenation protect them from the effacing influence to which the Indian half-breed is exposed, by ever-recurrent intermarriage with the dominant race. As yet there are discernible the various degrees of heredity from the mulatto to the quinteron. But the abolition of slavery has placed the coloured race on an entirely new footing. Left as it now is, free to enjoy the healthful, social relations of a civilised community, and protected, by the very prejudices of race and caste, from any large intermixture with the white race, it can scarcely admit of doubt that there will survive on the American Continent a Melanochroi of its own, more distinctly separated from the white race, not only by heredity but also by climate influences, than the "dark Whites" of Europe are from the blonde types of Hellenic, Slavic, Teutonic, or Scandinavian stock. This condition will be modified by the fact that the negro American, like the others, is a traveller and, with a rise of culture, tends to city life.

The admixture with the white has reduced negro prognathism and dolichocephaly. It must, however, be admitted that these reductions had already been begun in Africa. Sir H. H. Johnston, however, fully agrees with the negro writer who holds that the "pure and unadulterated Negro cannot, as a rule, advance with any certainty of stability above his present level of culture; that he requires the admixture of a superior type of man." But the white and black races are "too widely separated in type to produce a satisfactory hybrid"; hence Johnston thinks that, "the admixture of yellow that the Negro requires should come from India, and that Western Africa and British Central Africa should become the America of the Hindu. The mixture of the two races would give the Indian the physical development which he lacks, and he, in his turn, would transmit to his half Negro offspring the industry, ambition, and aspiration toward a civilised life which the Negro so markedly lacks."

On the whole, race intermixture will not tend to elevate the race where there is a decided difference in the state of evolution of the two races, and moreover especially where, as is usually the case, the mother is of the inferior race. It must be obvious that, given a negro pelvis and the head of a white, results damaging to the offspring cannot but occur. And these results are of a nature likely to be transmitted by heredity. The same would hold true with other races as well. Although the differences between the Hawaiian and the white are much less than those between the negro and the white, it is notorious that while the labours with pure Hawaiians are easy, those with half-whites are difficult. The same conditions have been observed from time to time between different breeds of dogs, whose pelves vary. Therefore it is safe to assume that admixtures of races of different grades of evolution will, if carried to any great extent, tend to render the superior race more liable to the action of the factors producing degeneracy. Dixon has shown that mulatto families tend to disappear, if they be not crossed with either black or white, and that the limit of descent is the fourth generation. He has also pointed out that morbid proclivities and retrogressive tendencies are peculiarly rife among mulattoes. The fact, long ago shown by Menatta, that the conflict for existence between brain growth and reproductive organ growth at puberty, results, in the mulatto, as in the negro and anthropoids, in the triumph of the reproductive, indicates that the mulatto has factors of degeneracy which would be fatal to the establishment of an intermediate type on the environment of the white. While Menatta is in error in regarding skull mal-development as the cause, when it and brain growth disturbance are defects due to the same cause, still general observation supports his opinion that "negro children are sharp, intelligent, and full of vivacity, but on approaching the adult period a gradual change sets in. The intellect seems to become clouded, animation giving place to a sort of lethargy, briskness yielding to indolence. We must necessarily infer that the development of the negro and white proceeds on different lines. While with the latter the volume of brain grows with the expansion of the brain pan, in the former the growth of the brain is, on the contrary, arrested by the premature closing of the cranial sutures and laternal pressure of the frontal bone." Since, as Havelock Ellis remarks, even the highest races do not fulfil the promise of evolution they make before puberty, anything which tends still further to impede the fulfilment must be regarded as a factor of degeneracy. Hence intermixture with an inferior race, having an inferior type of pelvis, would tend to degeneracy.

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