Part 4

George: “Where do you live?”

Preacher: “Chicago.”

George: “What might your business be?”

Preacher: “I’m a Preacher.”

Thereupon George’s lower jaw dropped until it almost seemed to rest upon the dashboard, while he rolled a skeptical eye towards his seat-mate. Being convinced after prolonged scrutiny that the truth had been told, he relapsed into silence, broken at last by the remark, “I’ll bet you ain’t a Baptist Preacher.”

When his bet was promptly taken, he brought the interview to a close by saying, “You must git a mighty sight more pay than our preacher or you’d never got so far from home.”

For some time as Bucephalus jogged along through the woods George was evidently depressed. He may have been reflecting upon certain emphatic remarks addressed to Bucephalus earlier in the journey, or, possibly, he was wondering how he could sneak out of his job. It was evident that he had not reckoned on piloting a body of divinity on a fishing trip and was somewhat dubious as to the prospect.

The road ended in Caine River, and for the five miles farther to Blue Rock Pool there was nothing for it but to take to the bed of the stream. It reminded one of driving over the cobble-stone pavements of Albany, New York, only not quite so much so. The Swedish movement which undertakes to joggle you all over is not in it for efficiency with such a ride. If there is any part of the anatomy that is unmoved by this wiggle and joggle it must be in the domain of the “subliminal self.” When within sight of the destination it was found that the Preacher’s suit-case, in which he had a change of underclothing, reel, flies, etc., had become discouraged and dropped off. It was found a mile down stream, resting against a rock, with not a thing wet. “I’ll set up the tent and git supper while you go after ‘em,” said George, an arrangement to which the Preacher promptly agreed. The bamboo rod was put together, leader and flies selected, and, just as the sun was touching the tree-tops on the west bank of the river, the Preacher intruded upon the town-meeting. Hon. S. Maximus Fontaine had just concluded a deal by which everything was to go his way, when a strange and gaudy insect alighted upon the surface of the pool and went wiggling toward the shore. There was a wild and unseemly scramble, but the honourable wire-puller had his own notions of precedence and, cuffing some of the smaller fry out of his way and frightening off others by the glare of his eye, he proceeded to make that tid-bit his own. No sooner had he closed his jaws upon the coveted dainty than he was sorry, for there was evidently “a string to it” and that string kept steadily tugging at his mouth. Much as he believed in “pulls” he did not enjoy this one, and tried to part with it. He cavorted about among his astonished fellow-townsmen, flung himself out of the water, darted towards a well-known root that had succoured him once before in a like experience, but still that firm persuasion at work upon his mouth would not let up and, at last, he gave ground and was guided out into the river.

Out in the stream, thirty or forty feet from the pool, stood the Preacher engineering this performance. To say that he was nervous is a mild statement. He was scared. It had occurred to him just after that battle had begun that his landing net was at the camp, and here was a big, big trout to be taken care of. A six-ounce bamboo rod does not lend itself to the derrick act by which you lift the fish out of the water by main force and throw him over your head, landing him some eighty rods away. It would not do to try tiring out the old warrior in the pool, for by the time that was accomplished all of his comrades would be in a state of mind that would effectually prevent any further levy upon them. So out in the river that fish must come while the fisherman takes his chances. It was a long, hard fight, carried on a good part of the time in swift water where the chances for the fish’s escape were excellent; but at last, tired out and helpless, he was led into the still and shallow water near the shore. There, just as the fisherman was reaching down for him, the old politician gave a last lunge that snapped the snood, and he was free; but before he could gather strength to swim away the Preacher lay down on him, and the days of Hon. S. Maximus Fontaine were numbered.

A new fly was fastened to the leader, and the disturbed citizens were invited to interview it. A half-dozen, so small that they did not know any better, were gathered in by the Preacher in one-two-three order. Then came a tug that meant business, and the Preacher began kicking himself for forgetting that landing net. It seems that a big politician from the Miramichi had come up to see how Hon. S. Maximus managed things, and as he had seen his friend tackle that first strange insect and disappear, he concluded that this was the proper thing to do. He followed his friend to the basket of the Preacher, but not until he had indulged in some contortions that nearly gave the sportsman nervous prostration.

By this time the shadows had thickened and George was yelling: “Supper’s ready.” He was mistaken. It took about fifteen minutes to dress and fry those half-dozen small trout--not one under half a pound--and while they were cooking the Preacher weighed his prizes. Hon. S. Maximus came within two ounces, and his friend within four ounces of four pounds. Did you ever take a four-pound trout, or even a three-pounder, on a light rod? Then you know how self-satisfied that Preacher was.

The tent had been pitched on a little plateau some fifteen feet above the river. It was nine o’clock when supper was finished and the dishes washed, horse picketed and everything made ready for the night. The caribou skin was laid on the bed of boughs, the blankets made ready for cover, and George and the Preacher “retired.” The campfire shone out against the dark background of the wooded hills, the river sung a lullaby, and George told a story about a moose that he had killed the previous winter not more than forty rods from the spot where they were lying, and--when the Preacher waked he was freezing. The fire had gone out, it was nearly daybreak, and those blankets seemed made of gauze. He had no inordinate affection for George under normal conditions, but now he rolled over and clasped him to his heart. George seemed to have lost his fear of the Preacher, and for the remainder of the night each tried to use the other as a stove. Each failed of absolute success.

It is evident that the teller of this story has violated one of the fundamental rules of homiletics, and made his porch too large for the house. There remains a whole forenoon of fishing to be disposed of and no time to tell about it. But if we had unlimited space at our command, who could fittingly describe even an hour of successful dalliance with the festive trout?

There were no more of the size of the political boss and his friend; but how they came! Something over fifty trout preferred the Preacher to the town-meeting, and when noon came that meeting had adjourned sine die--especially die. Some were eaten for dinner, some were on the table at the Doaktown hotel that night, George had what he wanted, and twenty-one went back with the proud Preacher to Fredericton the next morning.

This simple fact, so glad in itself, so obvious to one who keeps his eyes open in Nature’s world, is mentioned here by way of invitation--to assure the reader if he but enter this School of the Woods, he will see little of that which made his heart ache in his own sad world; no tragedies or footlight effects of woes or struggles but rather a wholesome, cheerful life to make one glad and send him back to his own school with deeper wisdom and renewed courage.--William J. Long, School of the Woods.

IV. IN THE NORTH WOODS

TOP a minute!”

It was the frightful jolt as one of the wheels of the wagon struck a high boulder and then went down to the hub in a mud-hole that called forth this plaintive request.

“I’ll get out and walk!”

The cry came from one, but we made it unanimous with great alacrity. We were making our way in a lumber wagon from the railway station to Otter Lake. The driver said it was only ten miles to our destination, and for the first hour we were comparatively hilarious; then we struck the woods and trouble began. It was growing dark, and stumps and stones and sink-holes could not be seen and so were taken as they came. The wagon rose upon some obstruction to come down with a jar that seemed to loosen every joint in the body.

A little of this was quite enough, and the party made the last part of the trip on foot, tripping and stumbling through the darkness until, after what seemed an interminable time, the lights of the cabin flashed out through the trees. We were in no condition to be curious as to our surroundings that night and, after a supper of fried trout, were glad to tumble into bed. The remark of one of the boys of the family that the “old man” was away, did not seem to possess much significance until later on when we learned that he was serving time in the county jail for shooting deer out of season.

In the sunshine of the next morning we saw our surroundings clearly for the first time. A little clearing of a couple of acres on the lake shore, a rough log cabin with a rougher barn, a beautiful little lake guarded on the east and south by high hills timbered to their summits,--what more could the seeker after rest and recreation ask? Otter Lake is too small to be entitled to a place on the average map of New York, but it lies north of the Mohawk River and east of the railway running from Utica to Clayton. It is not far enough east to be considered as in the Adirondacks, and the section is familiarly known as the “North Woods.” An alternative term is “John Brown’s Tract,” as the hero of Ossawatomie at one time owned hundreds, if not thousands of acres of land in this locality, and cherished ambitious plans for a colony.

The party was made up of the Doctor, the Hardware Man, Frank, Jim, the Boy and the Preacher. Poor Jim! He could ill afford the expense of the outing, but he “felt all played out,” as he expressed it, and the physician had ordered him from behind the counter to the woods. Every day he cheerfully assured us that he was feeling better, and every day he grew thinner and his breathing more difficult. He was in the beginning of a fight which was to go on for a couple of years longer; then he gave up the battle and lay down to rest.

We had come prepared to camp out, and immediate preparations were made for realizing this ambition. The guide proposed Independence River as a favourable point and, as we knew nothing of that or any other part of the country, we acted upon his suggestion, especially as he had told marvellous tales of the Independence River trout. It was not a long or hard tramp to the place where we struck the river and pitched the tent. The sun was shining, the air was soft and warm, and the Hardware Man was running over with enthusiasm. As we made ready for the night, with a big fire blazing in front of the open tent, he remarked, “I’ve looked forward to this hour from my boyhood.” Whereas the more experienced members of the party pulled on extra sweaters for the night, the Hardware Man proceeded to disrobe as if he were in his house in Harlem. When some one suggested that he might feel the need of this clothing before morning, he exhibited his sleeping bag made of blankets and assured us that this would be quite sufficient. Just before dawn the next morning, when the camp-fire had gone out and a penetrating chill was in the air, some of the party were awakened by the movements of the Hardware Man. He crawled out of his sleeping bag, arrayed himself in his discarded garments, and when asked what was the trouble declared, “I’m freezing. One night of this is more than enough. My ambition is satisfied.”

That day was devoted to the alleged trout of Independence River. From what the guide had told us we had supposed that two-pounders were impatiently waiting to be caught. We fished all day and averaged half a trout apiece. Six ardent fishermen managed to capture three trout, not all of which would weigh two pounds. Evidently something was wrong. Fortunately, explanations abound when fish refuse to bite. It is too early or too late in the season. We haven’t the proper bait. It is too warm or too cold. They were taking everything offered last week, or they will begin biting next week. This time the fish had left the stream and were gathered on the “spring-holes,” so the guide assures us, and we do not question his pronunciamento. The trouble was that we couldn’t find any spring-holes. One thing the Preacher did find for which he was not looking; namely, a narrow escape from being shot. He had made a short cut through the underbrush to strike the river higher up, and as he came out upon the border of the stream found himself looking into the muzzle of a gun. A party coming down the river in a boat had heard the crashing in the woods and, of course, thought of deer. All that saved the Preacher was the fact that the man with the gun did not belong to that group of invincible idiots who shoot at a noise or at an unidentified moving object. A week later, in a camp three miles away, a young man was shot and instantly killed by his camp-mate who saw something moving in the bushes and fired on the chance of its being a deer. At the close of the day the Hardware Man presented numerous and cogent reasons why we should not spend another night in camp, and just before sundown we struck the trail back to the cabin.

After that we were content to make daily excursions, returning to the cabin at night. Camp life is delightful when proper provision has been made for comfort; otherwise, it is a delusion and a snare. We had not outfitted as we should, and our guide either did not know how to make good our deficiencies or was too lazy to undertake the job. There is a deal of poetry about tent-dwelling, and not infrequently that is all. It is possible to have a tent that will not leak, pitched so that a heavy rain will not turn your sleeping place into a pond; a bough-bed so constructed that the boughs do not poke you in the ribs all night; a commissary department that allows some little variety in the bill of fare and a cook who can at least boil potatoes. This, we say, is possible, and these desirable features are sometimes actualities. When they are, life is “one grand, sweet song.” But there are worse experiences than returning after a day’s tramp, tired and hungry, to find awaiting you an easy chair, a well-cooked meal and a comfortable bed under the shelter of a roof.

This outing was in the days before “jacking for deer” had become not only illegal but entirely unethical. The Preacher and Frank, with the guide, tramped one afternoon to a little lake some four miles away for the purpose of floating for deer that night. As it is useless to go on such a quest when the moon is in the sky, and that luminary had fixed upon ten o’clock as the hour for retiring that night, a fire was kindled on the hill-side, well back from the water, and the hunters waited upon the slow setting of the moon. Many questions of more or less importance were discussed and, at last, Frank said to the Preacher,

“Have you ever read ‘Robert Elsmere’?”