"Whereas many Persons are so unfortunate as to lose their Fore Teeth by Accident or Otherways to their great Detriment not only in looks but in speaking both in public and private. This is to inform all such that they may have them replaced with Artificial Ones that look as well as the Natural and answer the End of Speaking by Paul Revere Goldsmith near the head of Dr. Clarkes wharf. All Persons who have had false Teeth Fixed by Mr. Jos Baker Surgeon Dentist and They have got loose as they will in Time may have them fastened by above said Revere who learnt the method of fixing them from Mr. Baker."
It will be remarked that these teeth were only to display and talk with, and were but sorry helps in eating. This very appalling advertisement from the Massachusetts Centinel gives a clue to the way in which missing teeth were replaced: "Live Teeth. Those Persons inclined to dispose of Live Teeth may apply to Templeman." Or this from the Connecticut Courant of August 17, 1795: "A generous price paid for Human Front Teeth perfectly sound, by Dr. Skinner." These "live teeth" were inserted in other and vainer, if not more squeamish persons' mouths, by a process of "in-grafting" which was much in vogue. There were few New England dentists eo nomine until well into this century--but three in Boston in 1816. As silversmith and engraver Revere also set teeth, so Isaac Greenwood, who waited at their houses on all who required his dental services, also made umbrellas, sold cane for hoop petticoats, and made dice and chessmen. Wm. Greenwood pulled teeth and sold pianos; and Dr. Flagg, a surgeon dentist, advertised in 1797 that he would get hand-organs in Europe suitable for church use. John Templeman, the live-teeth purchaser, was a broker as well as a dentist; and Whitlock, the actor, did a thriving dental business, and doubtless carried his "neat hawksbill or key-draught tooth-wrench" to the play-house, and used it, to his own profit and his fellow-townsmen's misery, between the acts.
Though the Pilgrim women were doubtless as simple at their toilet as they were in their dress, the sudden growth of the colony in wealth brought to their daughters, besides variety and richness of dress, a love of cosmetics. Dunton tells positively of one painted face in Boston in 1686. He said, "to hide her age she paints, and to hide her painting dares hardly laugh." One New England minister thus reproved and warned the women of his congregation: "At the resurrection of the Just there will no such sight be met as the Angels carrying Painted Ladies in their arms."
In the inventory of one of the early Cambridge settlers, Robert Daniel, is found the item "two Ceruse Jugs." Ceruse was a preparation of white lead with which women then painted their faces, and I think these ceruse jugs were part of the paraphernalia of my Lady Daniel's toilet-table.
With the advent of newspapers came various advertisements that showed the vanity of our forbears, the "collusions of women, their oyntments and potticary drugs, and all their slibber sawces."
"An Excellent Wash for the Skin which entirely taketh out all Freckles Moath & Sunburn from the Face Neck & Hands, which with Frequent Use adds a most Agreeable Lustre to the Complexion, softens & beautifies the Skin to Admiration And is generally used and approved of by most of the Gentry in London of both Sexes."
"Best Face Powder which gives a fine Bloom to the Face which answers all the intents of White Paint without that Pernicious effect that attends Paint. Also a Composition to take off Superficious Hair."
The latter clause shows that our great-grandmothers were quite au fait with the nostrums of the present day, with "pargetting, painting, slicking, glazing, and renewing old rivelled faces."
Many pretty rules may be found in old books and diaries, that are of New England, rules "to make the face fair" and to "make sweet the mouth."
"Take the flowers of Rosemary and seeth them in VVhite VVine, with which wash your face, and if you drink thereof it wil make you have a sweet breath."
Maids were also told to gather the sweet May dew from the grass in the early morning to make a fair face, and like Sir Thomas Overbury's milkmaid, "put all face-physic out of countenance." And pretty it were to see Cicely, Peg, and Joan in petticoat and sack or smock, each with a "faire linnen cloath" a-dipping her rosy face in the fresh May dew. Could this have been but a sly trick to get the lasses from their beds betimes? We know the early hour at which Madam Pepys had to bathe her mighty handsome face in the beautifying spring dew.
Patches were worn as eagerly, apparently, by Boston as by London belles. Whitefield complained of the jewels, patches, and gay apparel donned in New England. In scores of old newspapers after 1760 appear notices of the sale of "Face Patches," "Patch for Ladies," "Gum Patches," etc., and the frequency of advertisement would indicate a popular and ready sale.
With regard to the bathing habits of our ancestors but little can be said, and but little had best be said. Charles Francis Adams writes, with witty plainness, "If among personal virtues cleanliness be indeed that which ranks next to godliness, then judged by the nineteenth century standards, it is well if those who lived in the eighteenth century had a sufficiency of the latter quality to make good what they lacked of the former." He says there was not a bath-room in the town of Quincy prior to the year 1820. And of what use would pitchers or tubs of water have been in bed-rooms in the winter time, when if exposed over night solid ice would be found therein in the morning? The washing of linen in New England homes was done monthly; it is to be hoped the personal baths were more frequent, even under the apparent difficulties of accomplishment. I must state, in truth, though with deep mortification, that I cannot find in inventories even of Revolutionary times the slightest sign of the presence of balneary appurtenances in bed-rooms; not even of ewers, lavers, and basins, nor of pails and tubs. As petty pieces of furniture, such as stools, besoms, framed pictures, and looking-glasses are enumerated, this conspicuous absence of what we deem an absolute necessity for decency speaks with a persistent and exceedingly disagreeable voice of the unwashed condition of our ancestors, a condition all the more mortifying when we consider their exceeding external elegance in dress. This total absence of toilet appliances does not of course render impossible a special lavatory or bath-room in the house, or the daily importation to the bed-rooms of hot-water cans, twiggen bottles, bath-tubs, and basins from other portions of the house; but even that equipment would show a lack of adequate bathing facilities. Nor do the tiny toilet jugs and basins of Staffordshire ware that date from the first part of this century point to any very elaborate ablutions.
But these be parlous words an we wish to honor the memory of our New England grandsires; and let us remember that these negative toilet traits were not peculiar to them, but dated from the fatherland. A century ago the English were said to be the only European people that had the unenviable distinction of going to the dinner-table without previously washing or "dressing" the hands.
One very unpleasant cosmetic, or rather detergent, was in constant use, however, throughout colonial times--wash-balls. They were imported as early as 1693 in company with scented and plain hair-powder. In 1771, "Gentlemen's Fine Washballs" were advertised in Boston, and "Scented Marbled Washballs." Other varieties of these substitutes for soap were Chemical, Greek, Venice, Marseilles, camphor, ambergris, and Bologna wash-balls. This is a rule given in olden times for the "Composition for Best Wash Balls:"
"Take forty pounds of Rice in fine powder, twenty eight pounds of fine flour, twenty eight pounds of starch powder, twelve pounds of White Lead, and four pounds of Orris Root in fine powder but no Whitening. Mix the whole well together and pass it through a fine sieve, then place it in a dry place and keep it for use. Great care must be taken that the Flour be not musty, in which case the Balls will in time crack and fall to pieces. To this composition may be added Dutch pink or brown fine damask powder according to the colour required when the Wash Balls are quite dry."
The effect of so large an amount of white lead must have been felt and shown most deleteriously upon the complexion of the user of this disagreeable compound.
"Ipswitch balls"--also the mode--were more pleasing:
"Take a pound of fine White Castill Sope; shave it thin in a pinte of Rose water, and let it stand two or three dayes, then pour all the water from it, and put to it a halfe a pinte of fresh water, and so let it stand one whole day, then pour out that, and put to it halfe a pinte more and let it stand a night more, then put to it halfe an ounce of powder called sweet Marjoram, a quarter of an ounce of Winter Savory, two or three drops of the Oil of Spike and the Oil of Cloves, three grains of musk, and as much Ambergreese, work all these together in a fair Mortar with the powder of an Almond Cake dryed and beaten as small as fine flowre, so rowl it round in your hands in Rose water."
The favorite soap, if one can judge from importations, was "Brown or Gray Bristol Sope," but this was not used by many in the community. The manufacture of home-made soap, of soft soap, was one of the universal, most important, and most trying of all the household industries. The refuse grease of the family cooking was stowed away in an unsavory mass till early spring, and the wood ashes from the fireplaces were also stored. When the soap-making took place, the ashes were placed in a leach tub out of doors. This tub was sometimes made from the section of the bark of a birch tree; it was set loosely in a circular groove in a base of wood, or preferably of stone. Water was poured on the ashes, and the lye trickled from an outlet cut in the groove. The boiling of the lye and grease was an ill-smelling process, which was also carried on out of doors, and required an enormous amount of labor and patience. It was judged that when the compound was strong enough to hold up an egg, the soap was done. This strong soft soap was kept in a wooden "soap box" in the kitchen, and used for toilet as well as household purposes.
Dearly did the English and the New English love perfumes. They made little rolls of sweet-scented powders and gums and oils, "as large as pease," that they placed between rose-leaves and burned on coals in skillets or in little perfume-holders to scent the room. They burned on their open hearths mint and rose-leaves with sugar. They took the "maste of sweet Apple trees gathered betwixt two Lady days," and with gums and perfumes made bracelets and pomanders, "to keep to one a sweet smell." They made cakes of damask rose-leaves and pulvilio, civit, and musk, of "linet and ambergreese," to perfume their linen chests, for lavender thrived not in New England. The duties of the still-room were the most luxury-bearing of all the old household industries. Its very name brings to us sweet scents of Araby, as it brought to our forbears the most charming and nice of all their domestic occupations. But these duties were not easy nor expeditious work, nor did all the work begin in the still-room. Faithfully did dames and maids gather in field and garden, from early spring to chilly autumn, precious stores for their stills and limbecks. In every garret, from every rafter, slowly swayed great susurrous bunches of withered herbs and simples awaiting expression and distillation, and dreaming perhaps of the summer breezes that had blown through them in the sunny days of their youth in their meadow homes. In many an old garret now bare of such stores "mints still perfume the air;" the very walls exhale "the homesick smell of dry forgotten herbs."
From these old stills, these retorts and mills, came not only perfumes and oils and beauty-waters, but half the medicines and diet-drinks, all the "kitchen-physicke" of the domestic and even the professional pharmacopaeia.
Perfumes were also imported; we frequently find advertised "Royal Honey Water, an Excellent Perfume, good against Deafness, and to make the hair grow as the directions Sets forth. 1s 6d per bottle and proportionate by Ounce." Old Zabdiel Boylston had it in 1712. Spirit of Benjamin was also for toilet uses. This was the base of the well-known scent known as Queen Elizabeth's Perfume. It was combined with sweet marjoram. Lavender water was apparently a great favorite for importation, and we find notices of lavender bottles with shagreen cases.
We find in newspaper days many advertisements of other toilet articles such as nail-knippers, pick-tooth cases, silk and worsted powder-puffs, deerskin powder bags, lip-salve, ivory scratch-backs, flesh brushes, curling and pinching tongs, all showing a strongly crescent vanity and love of luxury.
XIII
RAIMENT AND VESTURE
We know definitely the dress of the settlers of Massachusetts Bay, for the inventory of the "Apparell for 100 men" furnished by the Massachusetts Bay Company in 1628 is still in existence. From it we learn that enough clothing was provided to supply to each emigrant four "peare of shewes," four "peare of stockings," a "peare Norwich garters," four shirts, two "sutes dublet and hose of leather lynd with oil'd skyn leather, ye hose & dublett with hookes & eyes," a "sute of Norden dussens or hampshire kersies lynd, the hose with skins, dublets with lynen of gilford or gedlyman kerseys," four bands, two handkerchiefs, a "wastcoate of greene cotton bound about with red tape," a leather girdle, a Monmouth cap, a "black hatt lyned in the browes with lether," five "Red knit capps mill'd about 5d a piece," two pair of gloves, a mandillion "lyned with cotton," one pair of breeches and waistcoat, and a "lether sute of Dublett & breeches of oyled lether," and one pair of leather breeches and "drawers to serve to weare with both their other sutes."
This surely was a liberal outfit save perhaps in the matter of shirts and handkerchiefs, and doubtless intended to last many years. Though simple it was far from being a sombre one. Scarlet caps and green waistcoats bound with red made cheerful bits of color alongside the leather breeches and buff doublets on Salem shore.
Customs and Fashions in Old New England · The Wunder Library — complete classics, free to read, with narration.