Part 12

HIS FAITHFUL SOUL HAS FLED TO REALMS OF HEAVENLY LIGHT, AND BY THE BLOOD THAT JESUS SHED IS CHANGED FROM BLACK TO WHITE.

JAN. 15TH HE QUITTED THE STAGE IN THE 77TH YEAR OF HIS AGE.

1781."

Besides slaves, Indians, and help, a species of nexal servitude also existed in all the colonies. At the beginning of colonization bound or indentured white servants were sent in large numbers to the new land. Thirty came to the Bay Colony as early as 1625. Some of the terms of service were very long, even for ten years. These indentured servants were in three classes: "free-willers," or "redemptioners," or voluntary emigrants; "kids," who had been seduced through ignorance or duplicity on board ships that carried them off to America; and convicts transported for crime. The latter expatriated vagabonds were sent chiefly to Virginia. The "kids" were trapanned, by the fair promises of crimps or "spirits," in Scotland, Ireland, and England, where kidnapping formed an extensive and incredibly bold business. The Scots were brought over and sold at the time of English wars. At one time "Scots, Indians, and Negars" were not allowed to train in the militia in Massachusetts. Many curious and romantic stories are told of these kidnapped servants. One day, in 1730, a number of Boston gentlemen went to the Long Wharf to examine a cargo of Irish transports then offered for sale. Among the lads who ran up and down the wharf to show his strength and condition was one who had gone to sea on another ship. The captain, his uncle, died at sea, and the crew sold the boy to this transport-ship, which chanced to pass them. The boy faithfully served out his time to his purchaser, and became a gallant officer in the wars with the Indians.

These indentured servants were just as trying as the Indians and the negroes, and in particular showed a lawless disregard for their masters' property, an indifference to the authority of the weal-public, and a lazy disinclination to work; one writer describes them as "tender fingered in cold weather." The Mt. Wollaston lot that followed Morton to Merry Mount were but the forerunners of hundreds of others. The Bradstreets' servant, John, may be taken as a type of many refractory bound servants. He was brought to trial in 1661, for "stealing several things as pigges, capons, mault, bacon, butter, eggs, etc., and breaking open a seller door several times." John, when pulled up for trial, affirmed that he had really a very small appetite, but the food furnished by that colonial blue-stocking, Anne Bradstreet, was not fit to eat, the bread being black and heavy and sour, and he only took an occasional surreptitious bite to keep himself from starvation. But it was proved that he had feasted not only himself, but comrades, and that a neighbor, who had a "great fat Turkey against his daughter's marriage" hung up in a locked room, was relieved of it by the hungry and agile John, who got some of his fellows to let him down the chimney to steal the turkey and good store of beer, with which they all caroused; and he was fitly punished.

The laws were strict enough at first as to the behavior of servants, and occasionally a topping young maid felt their force. In Hartford, "Susan Coles for her rebellious cariedge towards her mistris is to be sent to the house of correction and be kept to hard labour and course dyet, to be brought forth the next Lecture Day to be publicquely corrected and so to be corrected weekly until Order be given to the contrary."

In York, Me., in 1645, "Alexander Maxwell for his grosse offence in his exorbitant and abusive carriages towards his master Mr. George Leader shall be publicly brought forth to the Whipping Post, where he shall be fastened till 30 lashes be given him upon his bare skin." Maxwell was ordered to satisfy his master for the money paid for his board in prison, and, if he further misbehaved, Mr. Leader could sell him to Virginia.

In later days New England housewives must have longed for the good old times of the whipping-post and coarse diet and hard work for disorderly and insubordinate redemptioners. Hear what gentle Mary Dudley endured with one of her maids. She had written many pathetic entreaties to her mother, Madam Winthrop, to send her a "good girle, a strong lusty servant," one "vsed to all kind of work who would refuse none," and we learn what she got, from a letter written a few months later, with a new-born babe by her side:

"A great affliction I have met withal by my maide servant and now I am like through God his mercie to be freed from it; at her first coming me she carried her selfe dutifully as became a servant; but since through mine and my husbands forbearance towards her for small faults, she hath got such a head and is growen so insolent that her carriage towards vs especialle myselfe is unsufferable. If I bid her doe a thinge she will bid me to doe it myselfe, and she sayes how she can give content as wel as any servant but shee will not, and sayes if I love not quietnes I was never so fitted in my life for she would make mee have enough of it. If I should write to you of all the reviling speeches and filthie language she hath vsed towards me I should but grieve you. My husband hath vsed all meanes for to reforme her, reasons and perswasions, but shee doth profess that her heart and her nature will not suffer her to confesse her faults. If I tell my husband of her behavior towards me, vpon examination she will denie all she hath done or spoken, so that we know not how to proceed against her."

We must not forget that the Winthrops had the best opportunity of any in the land to have good servants; for not only were help placed in their families, but the best of English servants were consigned to them; yet neither the Governor's sister, Madam Downing, nor his daughter, Madam Dudley, could be "suited." And hear the plaint of John Winthrop to his father in 1717:

"It is not convenient now to write the trouble and plague we have had with this Irish creature the year past. Lying and unfaithfull; w'd doe things on purpose in contradiction and vexation to her mistress; lye out of the house anights and have contrivances w'th fellows that have been stealing from o'r estate and gett drink out of ye cellar for them; saucy and impudent, as when we have taken her to task for her wickedness she has gone away to complain of cruell usage. I can truly say we have used this base creature w'th a great deal of kindness and lenity. She w'd frequently take her mistresses capps and stockins, hankerchers etc., to dresse herselfe and away without leave among her companions. I may have said some time or other when she has been in fault that she was fitt to live nowhere but in Virginia, and if she w'd not mend her ways I should send her thither tho I am sure nobody w'd give her passage thither to have her service for twenty yeares she is such a high-spirited pirnicious jade. Robin has been run away neare ten dayes as you will see by the inclosed and this creature know of his going and of his carrying out 4 dozen bottles of cyder, metheglin and palme wine out of the cellar among the servants of the town and meat and I know not w't. The bottles they broke and threw away after they had drunk up the liquor, and they got up o'r sheep anight, killed a fatt one, roasted and made merry w'th it before morning."

This wild Irish girl was indentured to the unfortunate Winthrop and his more unfortunate wife for four years, and was to have fifty shillings and some other start in the world when her time was up.

Out-of-the-way plantations fared no better in the question of service. John Wynter, the head agent of the settlement at Richmonds Island in Maine, wrote thus resentfully in 1639, to Mr. Trelawny, of the London company, of his maid, one Priscilla Beckford:

"You write of some yll reports is given of my Wyfe for beatinge the maide: yf a faire waye will not doe yt, beatinge must sometimes vppon such Idlle girrels as she is. Yf you think yt fitte for my Wyfe to do all the work, and the maide sitt still, and she must forbear her hands to strike, then the work will ly vndonn. She hath bin now 2-1/2 yeares in the house & I do not thinke she hath risen 20 tymes before my Wyfe hath bin vp to Call her, and many tymes light the fire before she comes out of her bed. She hath twice gone a mechinge in the woodes which we have bin fain to send all our Company to seek her. We can hardly keep her within doors after we are gonn to bed except we carry the kay of the door to bed with vs. She coulde never milke Cow nor Goate since she came hither. Our men do not desire to have her boyl the kittle for them she is so sluttish. She cannot be trusted to serve a few piggs but my Wyfe must commonly be with her. She hath written home I heare that she was fain to ly vppon goates skinns. She might take some goates skinns to ly in her bedd but not given to her for her lodginge. For a yeare & quarter or more she lay with my daughter vppon a good feather bed; before my daughter being lacke 3 or 4 days to Sacco the maid goes into bed with her cloths & stockins & would not take the paines to pluck off her Cloths; her bed after was a doust bedd & shee had 2 Coverletts to ly on her, but Sheets she had none, after that tyme she was found to be so sluttish. Her beatinge that she hath had hath never hurt her body nor limes. She is so fatt & soggy she can hardly do any worke. Yf this maide at her lazy tymes when she hath bin found in her yll accyons do not deserve 2 or 3 blowes I pray you who hath the most reason to complain my Wyfe or maide. My Wyfe hath an Vnthankefull office. Yt does not please me well, being she hath taken so much paines and care to order things as well as she could, and ryse in the morning rath & go to bed soe latte, and have hard speeches for yt."

We can well imagine his exhausted patience, and that of poor overworked Mistress Wynter, at that fat soggy thing, that lag-last, so shiftless and useless about the house, lazing from rath to latte, and then to complete their exasperation, miching off into the woods to shirk her work so that the whole company had to turn out with a mort of trouble to hunt for the leg-trape. We cannot marvel at the beating, but simply wonder at its being remarked in those days of many and hard beatings, when scholars, servants, soldiers, and college students were well whipped, and, in Old England, wives also.

Wynter had no better fortune without doors with his men-servants and workmen; they proved kittle cattle. He found them not "plyable" or "condishionabell," that they "spoke Fair to the Face and Colloged behind the back." Of one malcontent he wrote,

"He is verry vnwilling to do vs servize, he is alwaies too hard labored, he cares not what Spoyle he makes, and will not be commanded but when he list. He is such a talkinge Fellow as makes our company worse than would be."

He says his bound servants ran away at their pleasure, worked when they pleased, and led others off to their lure, and should be punished if they had returned to England. One only was "frace" of his ways and promised to do better. Not only do we gain from Wynter's letters a knowledge of the pains of colonial domestic service, but I know among New England historical collections no other such well of good old English words and phrases.

The Declaration of Independence did not better the aspect of the servant question. The Providence Gazette advertised in 1796 that a reward of five hundred dollars and the "warmest blessings of abused householders" would be given to any restoring the conditions of the good old times, or rather what they fancied was

"The constant service of the antique world When service sweat for duty not for meed."

The notice opens thus:

"Was mislaid or taken away by mistake, soon after the formation of the abolition society, from the servant girls in this town all inclination to do any kind of work, and left in lieu thereof an independent appearance, a strong and continued thirst for high wages, a gossiping disposition for every sort of amusement, a leering and hankering after persons of the other sex, a desire of finery and fashion, a never-ceasing trot after new places, more advantageous for stealing, with a number of contingent accomplishments that do not suit the wearers."

President Dwight wrote that the servants of that day were "distinguished for vice and profligacy;" so the nineteenth century opened no more promisingly than the eighteenth.

The pious colonists felt that great spiritual, as well as temporal responsibility rested upon them in regard to their bond-servants. We find in contemporary letters frequent reference to the souls of the indentured ones; Englishmen at the old home wrote to the settlers to remember well their religious, their proselyting duties; and they faithfully reminded each other of their accountability for souls. For instance, when a smart young Irishman came over with some Irish hounds, his consigner besought the New Englanders to remember that it was as godly to "winne this fellowes soule out of the subtillest snare of Sathan, Romes pollitick religion, as to winne an Indian soule out of the Dieuells clawes;" and he urged them to watch the Papist narrowly as to his carriage in Puritandom, his attitude toward Protestantism. This was the same religious zeal that led the Boston elders to send missionaries from New England to convert the heathen of the Established Church in Virginia.

The moral and religious condition of these servants was truly of great importance in the preservation of such a theocracy as was New England, since few of them returned to England, but after serving out their time became freemen with homes and land and votes of their own; and the commonwealth could not live as a religious organization unless it thrived through the religious spirit of its citizens.

One other form of domestic service existed until this century. A limited amount of assistance was given in some households by those unhappy wights, the town-poor. These wretched paupers were sold to the lowest bidder. Sometimes the buyer received but a few shillings a year from the town for the "keep" of one of these helpless souls. We may be sure that he got some work out of the pauper to pay for his board. We read of one old Dimbledee, of Widow Bump and Widow Bumpus, degenerate successors in name as well as in estate of the Pilgrim Bompasse, who were sold from year to year from one farm to another and given a grudged existence, till at last we find the town paying for their welcome coffins and winding sheets. Two curious facts are to be noted in the poor accounts: that the women paupers were almost invariably "very comfortable on it for clothes," as were other women of that dress-loving day; and that liquor was frequently supplied to both male and female paupers by the town. Sometimes ten gallons apiece, a very consoling amount, was given in a year. I have also noted the frequent presence on the poor-list of what are termed "French Neuterls." These were Acadians--the neighbors and compatriots of Evangeline--feeble folk, who, void of romance, succumbed in despair to exile and home-sickness, a new language and a new manner of living, and yielded weakly to work as servants when they had no courage to maintain homes. New England paupers lived to a good old age. I have been told that the unhappy fate of one of these town-poor--an Acadian--was traced for over thirty years in the town records of her sale. In 1767 there were twenty-one paupers in Danvers, Mass., and their average age was eighty-four years, thus apparently offering proof of good rum and good usage from the town. There was also an hereditary pauperism. In Salem a certain family always had some of its members on the list of town-poor from the year 1721 to 1848; and perhaps they found better homes through "living around" than in trying to support themselves.

Criminals were also sold into service to work out their sentences. Thus did the practical settlers attempt to carry out one of Sir Thomas More's Utopian notions. Upon the whole, I think I should rather have a Nipmuck squaw cooking in my kitchen, or a Pequot warrior digging in my garden, than to have a white burglar or ruffian in either situation.

It is well to observe in passing that no gingerly nicety of regard in calling those who served by any other name than servant, was shown or heeded in olden times. They believed with St. Paul, "Art thou called being a servant? Care not for it." All hired workers in the house, hired laborers in the field, those contracting to work under a master at any trade for a period of time, apprentices, and many whom we should now term agents or stewards, were then called servants, and signed contracts as servants, and did not appear at all insulted by being termed servants.