Part 30

And so widely spread was the belief that these fearful animals could be brought into subjection, that Magnus gives us an account “Of the Fight of King Harald against a tame Dragon,” but this one seems hardly as docile as those previously instanced:--“Haraldus the most illustrious King of Norway, residing, in his youth, with the King of Constantinople, and being condemned for man-slaughter, he was commanded to be cast to a tame Dragon that should rend him in pieces. As he went into the prison, one very faithfull servant he had, offered himself freely to die with his Master.

“The keeper of the Castle, curiously observing them both, let them down at the mouth of the Den, being unarmed, and well searched; wherefore, when the servant was naked, he admitted Harald to be covered with his shirt, for modesty’s sake, who gave him a braslet privily, and he scattered little fish on the pavement, that the Dragon might first stay his hunger on them, and that the guilty persons that are shut up in the dark prison, might have a little light by the shining of the Fins and Scales. Then Haraldus picking up the bones of a Carkeis, stopt them into the linen he had, and bound them fast together like a Club. And when the Dragon was let forth, and rushed greedily on his prey cast to him, he lept quickly on his back, and he thrust a Barber’s razor in at his navill, that would only be pierced by iron, which, as luck was, he brought with him, and kept it concealed by him: this cold Serpent that had most hard scales all over, disdained to be entred in any other part of his body. But Haraldus sitting so high above him, could neither be bitten by his mouth, or hurt by his sharp teeth; or broken with the turnings of his tayle. And his servant using the weapons, or bones put together, beat the Dragon’s head till he bled, and died thereof by his many weighty strokes. When the King knew this, he freely changed his revenge, into his service, and pardoned these valiant persons, and furnishing them with a Ship and Monies, he gave them leave to depart.”

The natural instinct of Dragons was undoubtedly vicious, and they must have been most undesirable neighbours, teste the following story quoted by Topsell from Stumpsius:--“When the Region of Helvetia beganne first to be purged from noysome beasts, there was a horrible dragon found neere a Country towne called Wilser, who did destroy all men and beastes, that came within his danger in the time of his hunger, inasmuch that that towne and the fields therto adjoyning, was called Dedwiler, that is, a Village of the Wildernes, for all the people and inhabitants had forsaken the same, and fledde to other places.

“There was a man of that Towne whose name was Winckleriedt, who was banished for manslaughter: this man promised, if he might have his pardon, and be restored againe to his former inheritance, that he would combat with that Dragon, and by God’s helpe destroy him; which thing was granted unto him with great joyfulnes. Wherefore he was recalled home, and in the presence of many people went foorth to fight with that Dragon, whom he slew and overcame, whereat for joy hee lifted uppe his sword imbrued in the dragon’s blood, in token of victory, but the blood distilled downe from the sword uppon his body, and caused him instantly to fall downe dead.

“There be certaine beasts called Dracontopides, very great and potent Serpents, whose faces are like to the faces of Virgins, and the residue of their body like to dragons. It is thought that such a one was the Serpent that deceived Eve, for Beda saith it had a Virgin’s countenance, and therefore the woman, seeing the likenes of her owne face, was the more easily drawne to believe it: into which the devill had entred; they say he taught it to cover the body with leaves, and to shew nothing but the head and face. But this fable is not worthy to be refuted, because the Scripture itself, dooth directly gaine-say everie part of it. For, first of all it is called a Serpent, and if it had been a Dragon, Moses would have said so; and, therefore, for ordinary punishment, GOD doth appoint it to creepe upon the belly, wherefore it is not likely that it had either wings or feete. Secondly, it was impossible and unlikely, that any part of the body was covered or conceiled from the sight of the woman, seeing she knew it directly to be a Serpent, as shee afterward confessed before GOD and her husband.

“There be also certaine little dragons called in Arabia, Vesga, and in Catalonia, Dragons of houses; these, when they bite, leave their teeth behind them, so as the wound never ceaseth swelling, as long as the teeth remain therein, and therefore, for the better cure thereof, the teeth are drawne forth, and so the wound will soone be healed.

“And thus much for the hatred betwixt men and dragons, now we will proceede to other creatures.

“The greatest discord is between the Eagle and the Dragon, for the Vultures, Eagles, Swannes and Dragons, are enemies to one another. The Eagles, when they shake their winges, make the dragons afraide with their ratling noyse; then the dragon hideth himselfe within his den, so that he never fighteth but in the ayre, eyther when the Eagle hath taken away his young ones, and he, to recover them, flieth aloft after her, or else when the Eagle meeteth him in her nest, destroying her egges and young ones: for the Eagle devoureth the dragons, and little Serpents upon earth, and the dragons againe, and Serpents do the like against the Eagles in the ayre. Yea, many times the dragon attempteth to take away the prey out of the Eagle’s talants, both on the ground, and in the ayre, so that there ariseth betwixt them a very hard and dangerous fight.

“In the next place we are to consider the enmitie that is betwixt Dragons and Elephants, for, so great is their hatred one to another, that in Ethyopia the greatest dragons have no other name but Elephant killers. Among the Indians, also, the same hatred remaineth, against whom the dragons have many subtile inventions: for, besides the greate length of their bodies, wherewithall they claspe and begirt the body of the Elephant, continually byting of him, untill he fall downe dead, and in the which fall they are also bruzed to peeces; for the safeguard of themselves, they have this device. They get and hide themselves in trees, covering their head, and letting the other part hang downe like a rope: in those trees they watch untill the Elephant come to eate and croppe of the branches; then, suddenly, before he be aware, they leape into his face, and digge out his eyes, then doe they claspe themselves about his necke, and with their tayles, or hinder parts, beate and vexe the Elephant, untill they have made him breathlesse, for they strangle him with theyr fore parts, as they beate them with the hinder, so that in this combat they both perrish: and this is the disposition of the Dragon, that he never setteth upon the Elephant, but with the advantage of the place, and namely from some high tree or Rocke.

“Sometimes againe, a multitude of dragons doe together observe the pathes of the Elephants, and crosse those pathes they tie together their tailes as it were in knots, so that when the Elephant commeth along in them, they insnare his legges, and suddainly leape uppe to his eyes, for that is the part they ayme at above all other, which they speedily pull out, and so not being able to doe him any more harme, the poore beast delivereth himselfe from present death by his owne strength, and yet through his blindnesse received in that combat, hee perrisheth by hunger, because he cannot choose his meate by smelling, but by his eyesight.”

THE CROCODILE.

The largest of the Saurians which we have left us, is the Crocodile; and it formerly had the character of being very deceitful, and, by its weeping, attracted its victims. Sir John Mandeville thus describes them:--“In this land, and many other places of Inde, are many cocodrilles, that is a maner of a long serpent, and on nights they dwell on water, and on dayes they dwell on land and rocks, and they eat not in winter. These serpents sley men, and eate them weeping, and they have no tongue.”

On the contrary, the Crocodile has a tongue, and a very large one too. As to the fable of its weeping, do we not even to this day call sham mourning, “shedding crocodile’s tears?” Spenser, in his “Faerie Queene,” thus alludes to its supposed habits (B. I. c. 5. xviii.):--

“As when a wearie traveller, that strayes By muddy shore of broad seven-mouthed Nile, Unweeting of the perillous wandring wayes, Doth meete a cruell craftie crocodile, Which in false griefe hyding his harmeful guile, Doth weepe full sore, and sheddeth tender tears: The foolish man, that pities all this while His mourneful plight, is swallowed up unawares, Forgetfull of his owne, that mindes another’s cares.”

And Shakespeare, from whom we can obtain a quotation on almost anything, makes Othello say (Act iv. sc. 1):--

“O devil, devil! If that the earth could teem with woman’s tears, Each drop she falls would prove a crocodile;-- Out of my sight!”

Gesner, and Topsell, in his “Historie of Four-Footed Beastes,” give the accompanying illustration of a hippopotamus eating a crocodile, the original of which, they say, came from the Coliseum at Rome, and was then in the Vatican.

Topsell, in his “History of Serpents,” dwells lovingly, and lengthily, on the crocodile. He says:--“Some have written that the Crocodile runneth away from a man if he winke with his left eye, and looke steadfastly uppon him with his right eye, but if this bee true, it is not to be attributed to the vertue of the right eye, but onely to the rarenesse of sight, which is conspicuous to the Serpent from one eye. The greatest terrour unto Crocodiles, as both Seneca and Pliny affirme, are the inhabitants of the Ile Tentyrus within Nilus, for those people make them runne away with their voyces, and many times pursue and take them in snares. Of these people speaketh Solinus in this manner:--There is a generation of men in the Ile Tentyrus within the waters of Nilus, which are of a most adverse nature to the Crocodile, dwelling also in the same place. And, although their persons or presence be of small stature, yet heerein is theyr courage admired, because at the suddaine sight of a Crocodile, they are no whit daunted; for one of these dare meete and provoke him to runne away. They will also leape into Rivers and swimme after the Crocodile, and, meeting with it, without feare cast themselves uppon the Beasts backe, ryding on him as uppon a horse. And if the Beast lift uppe his head to byte him, when hee gapeth they put into his mouth a wedge, holding it hard at both ends with both their hands, and so, as it were with a bridle, leade, or rather drive, them captives to the Land, where, with theyr noyse, they so terrifie them, that they make them cast uppe the bodies which they had swallowed into theyr bellies; and because of this antypathy in Nature, the Crocodyles dare not come neare to this Iland.

“And Strabo also hath recorded, that at what time crocodiles were brought to Rome, these Tentyrites folowed and drove them. For whom there was a certaine great poole or fish-pond assigned, and walled about, except one passage for the Beast to come out of the water into the sun shine: and when the people came to see them, these Tentyrites, with nettes would draw them to the Land, and put them backe againe into the water at theyr owne pleasure. For they so hooke them by theyr eyes, and bottome of their bellyes, which are their tenderest partes, that, like as horses broken by theyr Ryders, they yeelde unto them, and forget theyr strength in the presence of these theyr Conquerors....

“To conclude this discourse of Crocodiles inclination, even the Egyptians themselves account a Crocodile a savage, and cruell murthering beast, as may appeare by their Hieroglyphicks, for when they will decypher a mad man, they picture a Crocodile, who beeing put from his desired prey by forcible resistance, hee presently rageth against himselfe. And they are often taught by lamentable experience, what fraude and malice to mankind liveth in these beasts; for, when they cover themselves under willowes and greene hollow bankes, till some people come to the waters side to draw and fetch water, and then suddenly, or ever they be aware, they are taken, and drawne into the water.

“And also, for this purpose, because he knoweth that he is not able to overtake a man in his course or chase, he taketh a great deale of water in his mouth, and casteth it in the pathwaies, so that when they endeavour to run from the crocodile, they fall downe in the slippery path, and are overtaken and destroyed by him. The common proverbe also, Crocodili lachrimæ, the Crocodile’s teares, justifieth the treacherous nature of this beast, for there are not many bruite beasts that can weepe, but such is the nature of the Crocodile, that to get a man within his danger, he will sob, sigh, and weepe, as though he were in extremitie, but suddenly he destroyeth him. Others say, that the Crocodile weepeth after he hath devoured a man....

“Seeing the friendes of it are so few, the enemies of it must needes be many, and therefore require a more large catalogue or story. In the first ranke whereof commeth (as worthy the first place), the Ichneumon or Pharaoh’s Mouse, who rageth against their egges and their persons; for it is certaine that it hunteth with all sagacity of sense to find out theyr nests, and having found them, it spoyleth, scattereth, breaketh, and emptieth all theyr egs. They also watch the old ones a sleepe, and finding their mouths open against the beames of the Sunne, suddenly enter into them, and, being small, creepe downe theyr vast and large throates before they be aware, and then, putting the Crocodile to exquisite and intollerable torment, by eating their guttes asunder, and so their soft bellies, while the Crocodile tumbleth to and fro sighing and weeping, now in the depth of water, now on the Land, never resting till strength of nature fayleth. For the incessant gnawing of the Ichneumon so provoketh her to seek her rest, in the unrest of every part, herbe, element, throwes, throbs, rowlings, tossings, mournings, but all in vaine, for the enemy within her breatheth through her breath, and sporteth herselfe in the consumption of those vitall parts, which wast and weare away by yeelding to her unpacificable teeth, one after the other, till shee that crept in by stealth at the mouth, like a puny theefe, come out at the belly like a conquerour, thorough a passage opened by her owne labour and industry....

“The medicines arising out of it are also many. The first place belongeth to the Caule, which hath moe benefits or vertues in it, than can be expressed. The bloud of a Crocodile is held profitable for many thinges, and among other, it is thought to cure the bitings of any Serpent. Also by annoynting the eyes, it cureth both the dregs, or spots of blood in them, and also restoreth soundnesse and clearenesse to the sight, taking away all dulnesse, or deadnesse from the eyes. And it is said, that if a man take the liquor which commeth from a piece of a Crocodyle fryed, and annoynte therewithall his wound or harmed part, that then he shall bee presently rid of all paine and torment. The skinne both of the Land and Water Crocodile dryed into powder, and the same powder, with Vineger or Oyle, layd upon a part or member of the body, to be seared, cut off or lanced, taketh away all sense and feeling of paine from the instrument in the action.

“All the Ægytians doe with the fat or sewet of a Crocodile, (is to) annoynt all them that be sick of Feavers, for it hath the same operation which the fat of a Sea-dogge, or Dog-fish hath, and, if those parts of men and beasts which are hurt and wounded with Crocodile’s teeth, be annoynted with this fat, it also cureth them. Being concocted with Water and Vineger, and so rowled uppe and downe in the mouth, it cureth the tooth-ache: and also it is outwardly applyed agaynst the byting of Flyes, Spyders, Wormes, and such like, for this cause, as also because it is thought to cure Wennes, bunches in the flesh, and olde woundes. It is solde deare, and held pretious in Alcair, (Cairo.) Scaliger writeth that it cureth the Gangren. The Canyne teeth which are hollow, filled with Frankinsence, and tyed to a man or woman, which hath the toothach, cureth them, if the party know not of the carrying them about: And so they write, that if the little stones which are in their belly be taken forth and so used, they work the same effect against Feavers. The dung is profitable against the falling off of the hayre, and many such other things.”

THE BASILISK AND COCKATRICE.

Aldrovandus portrays the Basilisk with eight legs. Topsell says it is the same as the Cockatrice, depicts it as a crowned serpent, and says:--“This Beast is called by the Græcian Baziliscos, and by the Latine, Regulus, because he seemeth to be the King of Serpents, not for his magnitude or greatnesse: For there are many Serpents bigger than he, as there be many foure-footed Beastes bigger than the Lyon, but, because of his stately pace, and magnanimious mind: for hee creepeth not on the earth like other Serpents, but goeth halfe upright, for which occasion all other Serpentes avoyde his sight. And it seemeth nature hath ordayned him for that purpose; for, besides the strength of his poyson, which is uncurable, he hath a certain combe or Corronet uppon his head, as shall be shewed in due place.”

Pliny thus describes “The Serpents called Basilisks. There is the same power also in the serpent called the Basilisk. It is produced in the province of Cyrene, being not more than twelve fingers in length. It has a white spot on the head, strongly resembling a sort of diadem. When it hisses, all the other serpents fly from it: and it does not advance its body, like the others, by a succession of folds, but moves along upright and erect upon the middle. It destroys all shrubs, not only by its contact, but even those that it has breathed upon; it burns up all the grass too, and breaks the stones, so tremendous is its noxious influence. It was formerly a general belief that if a man on horseback killed one of these animals with a spear, the poison would run up the weapon and kill, not only the rider, but the horse as well. To this dreadful monster the effluvium of the weasel is fatal, a thing which has been tried with success, for kings have often desired to see its body when killed; so true is it that it has pleased Nature that there should be nothing without its antidote. The animal is thrown into the hole of the basilisk, which is easily known from the soil around it being infected. The weasel destroys the basilisk by its odour, but dies itself in this struggle of nature against its own self.”

Du Bartas says:--