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Part 124

Cousin Betty · Honoré de Balzac — chapter 124 of 134 · ~1,014 words · public domain

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“Cousin Lisbeth,” she exclaimed, “my mother and I are avenged! that venomous snake is herself bitten--she is rotting in her bed!”

“Hortense, at this moment you are not a Christian. You ought to pray to God to vouchsafe repentance to this wretched woman.”

“What are you talking about?” said Betty, rising from her couch. “Are you speaking of Valerie?”

“Yes,” replied Adeline; “she is past hope--dying of some horrible disease of which the mere description makes one shudder----”

Lisbeth’s teeth chattered, a cold sweat broke out all over her; the violence of the shock showed how passionate her attachment to Valerie had been.

“I must go there,” said she.

“But the doctor forbids your going out.”

“I do not care--I must go!--Poor Crevel! what a state he must be in; for he loves that woman.”

“He is dying too,” replied Countess Steinbock. “Ah! all our enemies are in the devil’s clutches--”

“In God’s hands, my child--”

Lisbeth dressed in the famous yellow Indian shawl and her black velvet bonnet, and put on her boots; in spite of her relations’ remonstrances, she set out as if driven by some irresistible power.

She arrived in the Rue Barbet a few minutes after Monsieur and Madame Hulot, and found seven physicians there, brought by Bianchon to study this unique case; he had just joined them. The physicians, assembled in the drawing-room, were discussing the disease; now one and now another went into Valerie’s room or Crevel’s to take a note, and returned with an opinion based on this rapid study.

These princes of science were divided in their opinions. One, who stood alone in his views, considered it a case of poisoning, of private revenge, and denied its identity with the disease known in the Middle Ages. Three others regarded it as a specific deterioration of the blood and the humors. The rest, agreeing with Bianchon, maintained that the blood was poisoned by some hitherto unknown morbid infection. Bianchon produced Professor Duval’s analysis of the blood. The remedies to be applied, though absolutely empirical and without hope, depended on the verdict in this medical dilemma.

Lisbeth stood as if petrified three yards away from the bed where Valerie lay dying, as she saw a priest from Saint-Thomas d’Aquin standing by her friend’s pillow, and a sister of charity in attendance. Religion could find a soul to save in a mass of rottenness which, of the five senses of man, had now only that of sight. The sister of charity who alone had been found to nurse Valerie stood apart. Thus the Catholic religion, that divine institution, always actuated by the spirit of self-sacrifice, under its twofold aspect of the Spirit and the Flesh, was tending this horrible and atrocious creature, soothing her death-bed by its infinite benevolence and inexhaustible stores of mercy.

The servants, in horror, refused to go into the room of either their master or mistress; they thought only of themselves, and judged their betters as righteously stricken. The smell was so foul that in spite of open windows and strong perfumes, no one could remain long in Valerie’s room. Religion alone kept guard there.

How could a woman so clever as Valerie fail to ask herself to what end these two representatives of the Church remained with her? The dying woman had listened to the words of the priest. Repentance had risen on her darkened soul as the devouring malady had consumed her beauty. The fragile Valerie had been less able to resist the inroads of the disease than Crevel; she would be the first to succumb, and, indeed, had been the first attacked.

“If I had not been ill myself, I would have come to nurse you,” said Lisbeth at last, after a glance at her friend’s sunken eyes. “I have kept my room this fortnight or three weeks; but when I heard of your state from the doctor, I came at once.”

“Poor Lisbeth, you at least love me still, I see!” said Valerie. “Listen. I have only a day or two left to think, for I cannot say to live. You see, there is nothing left of me--I am a heap of mud! They will not let me see myself in a glass.--Well, it is no more than I deserve. Oh, if I might only win mercy, I would gladly undo all the mischief I have done.”

“Oh!” said Lisbeth, “if you can talk like that, you are indeed a dead woman.”

“Do not hinder this woman’s repentance, leave her in her Christian mind,” said the priest.

“There is nothing left!” said Lisbeth in consternation. “I cannot recognize her eyes or her mouth! Not a feature of her is there! And her wit has deserted her! Oh, it is awful!”

“You don’t know,” said Valerie, “what death is; what it is to be obliged to think of the morrow of your last day on earth, and of what is to be found in the grave.--Worms for the body--and for the soul, what?--Lisbeth, I know there is another life! And I am given over to terrors which prevent my feeling the pangs of my decomposing body.--I, who could laugh at a saint, and say to Crevel that the vengeance of God took every form of disaster.--Well, I was a true prophet.--Do not trifle with sacred things, Lisbeth; if you love me, repent as I do.”

“I!” said Lisbeth. “I see vengeance wherever I turn in nature; insects even die to satisfy the craving for revenge when they are attacked. And do not these gentlemen tell us”--and she looked at the priest--“that God is revenged, and that His vengeance lasts through all eternity?”

The priest looked mildly at Lisbeth and said:

“You, madame, are an atheist!”

“But look what I have come to,” said Valerie.

“And where did you get this gangrene?” asked the old maid, unmoved from her peasant incredulity.

“I had a letter from Henri which leaves me in no doubt as to my fate. He has murdered me. And--just when I meant to live honestly--to die an object of disgust!

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