Pigs, keeping 139
Pitt's false Money 152
Plat, English Straw 208
Porter, how to make 71
Potatoes 77
Rabbits 184
Salting Mutton and Beef 157
Stanhope, Lord 144
Swedish Turnips 207
Turkeys 171
Walter's and Stoddart's Paragraphs 152
Walter Scott's Poems 152
Want, the Parent of Crime 18
Wakefield, Mr. Edward 78, 99
Wilberforce's Potatoe-Diet 152
Winchelsea, Lord. 144
Woodhouse, Miss 213
Yeast 203
COBBETT'S POOR MAN'S FRIEND;
A DEFENCE OF THE RIGHTS OF THOSE WHO DO THE WORK, AND FIGHT THE BATTLES.
COBBETT'S POOR MAN'S FRIEND.
NUMBER I.
TO THE WORKING CLASSES OF PRESTON.
Burghclere, Hampshire, 22d August, 1826.
MY EXCELLENT FRIENDS,
1. Amongst all the new, the strange, the unnatural, the monstrous things that mark the present times, or, rather, that have grown out of the present system of governing this country, there is, in my opinion, hardly any thing more monstrous, or even so monstrous, as the language that is now become fashionable, relative to the condition and the treatment of that part of the community which are usually denominated the POOR; by which word I mean to designate the persons who, from age, infirmity, helplessness, or from want of the means of gaining anything by labour, become destitute of a sufficiency of food or of raiment, and are in danger of perishing if they be not relieved. Such are the persons that we mean when we talk of THE POOR; and, I repeat, that amongst all the monstrous things of these monstrous days, nothing is, in my opinion, so monstrous as the language which we now constantly hear relative to the condition and treatment of this part of the community.
2. Nothing can be more common than to read, in the newspapers, descriptions the most horrible of the sufferings of the Poor, in various parts of England, but particularly in the North. It is related of them, that they eat horse-flesh, grains, and have been detected in eating out of pig-troughs. In short, they are represented as being far worse fed and worse lodged than the greater part of the pigs. These statements of the newspapers may be false, or, at least, only partially true; but, at a public meeting of rate-payers, at Manchester, on the 17th of August, Mr. BAXTER, the Chairman, said, that some of the POOR had been starved to death, and that tens of thousands were upon the point of starving; and, at the same meeting, Mr. POTTER gave a detail, which showed that Mr. BAXTER'S general description was true. Other accounts, very nearly official, and, at any rate, being of unquestionable authenticity, concur so fully with the statements made at the Manchester Meeting, that it is impossible not to believe, that a great number of thousands of persons are now on the point of perishing for want of food, and that many have actually perished from that cause; and that this has taken place, and is taking place, IN ENGLAND.
3. There is, then, no doubt of the existence of the disgraceful and horrid facts; but that which is as horrid as are the facts themselves, and even more horrid than those facts, is the cool and unresentful language and manner in which the facts are usually spoken of. Those who write about the misery and starvation in Lancashire and Yorkshire, never appear to think that any body is to blame, even when the poor die with hunger. The Ministers ascribe the calamity to "over-trading;" the cotton and cloth and other master-manufacturers ascribe it to "a want of paper-money," or to the Corn-Bill; others ascribe the calamity to the taxes. These last are right; but what have these things to do with the treatment of the poor? What have these things to do with the horrid facts relative to the condition and starvation of English people? It is very true, that the enormous taxes which we pay on account of loans made to carry on the late unjust wars, on account of a great standing army in time of peace, on account of pensions, sinecures and grants, and on account of a Church, which, besides, swallows up so large a part of the produce of the land and the labour; it is very true, that these enormous taxes, co-operating with the paper-money and its innumerable monopolies; it is very true, that these enormous taxes, thus associated, have produced the ruin in trade, manufactures and commerce, and have, of course, produced the low wages and the want of employment; this is very true; but it is not less true, that, be wages or employment as they may, the poor are not to perish with hunger, or with cold, while the rest of the community have food and raiment more than the latter want for their own sustenance. The LAW OF ENGLAND says, that there shall be no person to suffer from want of food and raiment. It has placed officers in every parish to see that no person suffer from this sort of want; and lest these officers should not do their duty, it commands all the magistrates to hear the complaints of the poor, and to compel the officers to do their duty. The LAW OF ENGLAND has provided ample means of relief for the poor; for, it has authorized the officers, or overseers, to get from the rich inhabitants of the parish as much money as is wanted for the purpose, without any limit as to amount; and, in order that the overseers may have no excuse of inability to make people pay, the law has armed them with powers of a nature the most efficacious and the most efficient and most prompt in their operation. In short, the language of the LAW, to the overseer, is this: "Take care that no person suffer from hunger, or from cold; and that you may be sure not to fail of the means of obeying this my command, I give you, as far as shall be necessary for this purpose, full power over all the lands, all the houses, all the goods, and all the cattle, in your parish." To the Justices of the Peace the LAW says: "Lest the overseer should neglect his duty; lest, in spite of my command to him, any one should suffer from hunger or cold, I command you to be ready to hear the complaint of every sufferer from such neglect; I command you to summon the offending overseer, and to compel him to do his duty."
Cottage Economy, to Which Is Added the Poor Man's Friend · The Wunder Library — complete classics, free to read, with narration.