Part 40

Humanities Department Theory of Creative Processes in the Fine Arts

Law School Patent and Precedence Searches with Computers The Effect of Automata on the Legislative and Judicial Process

Mathematics Department The Theory of Graphs and the Organization of Automata

Medical School Computer-Aided Medical Diagnosis and Prescription for Treatment

Philosophy The Relationships between Models and the Phenomena That Are Modeled

Psychology Department Studies in Intuition and Intellect of Synnoetic Systems Simulation in the Behavioral Sciences

Sociology Department Synnoetics in Modern Society

The speaker proudly refers to the achievement of the faculty mediator and a computer in settling the “famous” strike of 1970.

He simply got both sides first to agree that each would benefit by concentrating attention—not on arguing and finally settling the issues one at a time—but on arguing and finally settling on a program for an automaton. This program would evaluate the thousands of alternative settlements and would recommend a small class of settlements each of which was nearly optimum for both sides. The automaton took only 30 minutes to produce the new contract last year. It would have taken one year to do this manually, and even then it would have been done less exhaustively. Agreeing on the program took one week. Of course, you have already heard that in many areas where people are bargaining or trying to make optimum decisions such as in the World Nations Organization, in the World Court, and in local, federal, and world legislative bodies, there is now serious consideration being given to convincing opposing factions to try to agree on a program and having once agreed on it, the contract or legislation or judgment or decision produced with the program would be accepted as optimum for both sides. Automata may also be provided to judges and juries to advise them of the effects of such factors as weight of evidence on verdicts in civil cases.

Dr. Fein makes an excellent case for the usefulness of the science of synnoetics; the main point of challenge to his paper might be that its date is too conservatively distant. Of interest to us here is the idea of man and machine working in harmony for the good of both.

Another paper, “The Coming Technological Society,” presented by Dr. Simon Ramo at the University of California at Los Angeles, May 1, 1961, also discusses the possible results of man-machine cooperation during the remainder of the twentieth century. He lists more than a dozen specific and important applications for intellectronics in the decades immediately ahead of us. Law, medicine, engineering, libraries, money, and banking are among these. Pointing out that man is as unsuited for “putting little marks on pieces of paper” as he was for building pyramids with his own muscles, he suggests that our thumbprints and electronic scanners will take care of all accounting. Tongue in cheek, he does say that there will continue to be risks associated with life; for instance, a transistor burning out in Kansas City may accidentally wipe out someone’s fortune in Philadelphia.

The making of reservations is onerous busywork man should not have to waste his valuable time on, and the control of moving things too is better left to the machine for the different reason that man’s unaided brain cannot cope with complex and high-speed traffic arteries, be they in space or on Los Angeles freeways. Business and military management will continue to be aided by the electronic machine.

But beyond all these benefits are those more important ones to our brains, our society, and culture. Teaching machines, says Dr. Ramo, can make education ten times more effective, thus increasing our intellect. And this improved intellect, multiplied by the electronic machine into intellectronic brainpower, is the secret of success in the world ahead. Instead of an automated, robotlike regimented world that some predict, Ramo sees greater democracy resulting. Using the thumbprint again, and the speed of electronics, government of our country will be truly by the people as they make their feelings known daily if necessary.

Intellectronic legislation will extend beyond a single country’s boundaries in international cooperation. It will smash the language and communication barriers. It will permit and implement not only global prediction of weather, but global control as well. Because of the rapid handling of vast amounts of information, man can form more accurate and more logical concepts that will lead to better relations throughout the world. Summing up, Dr. Ramo points out that intellectronics benefits not only the technical man but social man as well:

The real bottleneck to progress, to a safe, orderly, and happy transition to the coming technological age, lies in the severe disparity between scientific and sociological advance. Having discussed technology, with emphasis on the future extension of man’s intellect, we should ask: Will intellectronics aid in removing the imbalance? Will technology, properly used, make possible a correction of the very imbalance which causes technology to be in the lead? I believe that the challenging intellectual task of accelerating social progress is for the human mind and not his less intellectual partner. But perhaps there is hope. If the machines do more of the routine, everyday, intellectual tasks and insure the success of the material operation of the world, man’s work will be elevated to the higher mental domains. He will have the time, the intellectual stature, and hence the inclination to solve the world’s social problems. We must believe he has the capability.

Thompson Ramo Wooldridge, Inc.

Information in many forms can be displayed with “polymorphic” data-processing systems. ]

Antedating synnoetics and intellectronics is another idea of such a relationship. In his book The World, The Flesh and the Devil, J. D. Bernal considers man’s replacement of various of his body’s parts with mechanical substitutes until the only organic remains would be his brain. This is a sort of wrong-end-to synnoetics, but in 1929 when the book was published there was already plenty of raw material for such a notion. Wooden legs and hooks or claws for hands, metal plates for bone material, for example; and the artificial heart already being developed. More recently we have seen the artificial kidney used, along with other organs. We have also added electronic gear to our organic components, for example the “pacemaker” implanted in many laggard hearts to keep them beating in proper cadence, plastic plumbing, and the like. There is a word for this sort of part-organic, part-mechanical man: the name “cyborg” for cybernetic organism was proposed by two New York doctors. Their technical definition of cyborg is “an exogenously extended organizational complex functioning as a homeostatic system.” There is of course strong precedent in nature for the idea of such a beneficial combination: symbiosis, the co-existence or close union of two dissimilar organisms. The shark and his buddy, the pilot fish, are examples; as are man and the many parasites to which he is host.

The idea of man being part of machine harks back to youthful rides in soapbox racers, and later experiences driving cars or flying aircraft. The pilot who flew “by the seat of his pants” in the early days easily felt himself part of the machine. As planes—and cars—grew bigger and more complex, this “one-manship” became more remote and harder to identify. The jet transport pilot may well have the feeling of handling a train when he applies force to his controls and must wait for it to be amplified through a servo system and finally act on the air stream. In the space age the man-machine combination not only survives but also flourishes. Arthur C. Clarke writes in a science-fiction story of a legless space man who serves well and happily in the weightlessness of his orbiting satellite station.

We have two stages of development, then, not necessarily sequential: man working with the machine and man as part of the machine. Several writers have suggested a third stage in which the machine gradually supplants the weaker human being much as other forms eased out the dinosaur of old. William O. Stapledon’s book, Last and First Men, describes immortal and literal giant brains. Many writers believe that these “brains” will not be man’s, but those of the machine, since frail humanity cannot survive in its increasingly hostile environment.

Arthur C. Clarke is most articulate in describing what he calls the evolutionary cycle from man to machine. As the discovery of tools by pre-man created man, so man’s invention of thinking machines set about the workings that will make him extinct. Clarke theorizes that this breakthrough by man may well be his last, and that his machines will “think” him off the face of the earth!

Hughes Aircraft Company

Withstanding underwater pressures, at depths too great for human divers, a Mobot vehicle demonstrates in this artist’s concept how it can perform salvage and rescue operations at the bottom of the ocean. ]

As we move into a technology that embraces communication at a distance of millions of miles, survival under death-dealing radiation, and travel at fantastic speeds, man’s natural equipment falters and he must rely on the machine both as muscle and brain. Intelligence arose from life but does not necessarily need life, in the sense we think of it, to continue. Thus the extension of man’s intellect by electronics as hailed by Dr. Ramo will lead ultimately to our extinction.

Clarke feels that the man-machine partnership we have entered, while mutually benevolent, is doomed to instability and that man with his human shortcomings will fall by the wayside, perhaps in space, which may well be the machine’s true medium. What will remain will be the intelligent machine, reduced as time goes on to “pure” intelligence free to roam where it will and do what it wants, a matterless state of affairs that even Clarke modestly disclaims the imagination to speculate upon.

Before writing man off as a lost cause, we should investigate a strong argument against such a take-over by the machine. Man stands apart from other creatures in his consciousness of himself. He alone seems to have the ability to ponder his fate, to reflect, and to write books about his thoughts and dreams. Lesser animals apparently take what comes, do what they have to do, and get through this life with a minimum of changing their environment and themselves. Thus far the machines man has built do not seem to be conscious of themselves. While “rational beings,” perhaps, they do not have the “ability to laugh” or otherwise show conscious awareness of their fate. A term applied to primitive mechanical beings is “plugsuckers.” They learn to seek out a wall socket or other form of energy and nourish themselves much as animals must do. Just where man himself switched from plugsucking and began to rewire his own world is a fuzzy demarcation, but he seems to have accomplished this.

Consciousness is subjective in the extreme, and thus far only in fiction have computers paused to reflect and consider what they have done and its effect on them. However, the machine-builder, if not yet the machine itself, is aware of this consciousness problem. The Hoffman Electronics Corporation recently published an advertisement in the form of a science-fiction story by A. E. Van Vogt. The hero is a defense vehicle, patrolling the Pacific more effectively because it thinks it is king of the Philippine Deep. Its name is Itself, and it has a built-in alter ego. Hoffman admits it has not produced a real Itself—yet, but points out calmly that the company’s business is the conversion of scientific fiction to scientific fact.

It has been suggested that mechanical consciousness may evolve when the computer begins to reproduce itself, a startling conception blessed in theory by logicians and mathematicians, as well as philosophers. A crude self-replicating model has been built by scientists—a toy train that reproduces itself by coupling together the proper cars to copy the parent train, a whimsical reflection of Samuel Butler’s baby engines playing about the roundhouse door.