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Part 32

Complete Prose Works · Walt Whitman — chapter 32 of 81 · ~1,722 words · public domain

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"Fifty thousand years ago the constellation of the Great Bear or Dipper was a starry cross; a hundred thousand years hence the imaginary Dipper will be upside down, and the stars which form the bowl and handle will have changed places. The misty nebulae are moving, and besides are whirling around in great spirals, some one way, some another. Every molecule of matter in the whole universe is swinging to and fro; every particle of ether which fills space is in jelly-like vibration. Light is one kind of motion, heat another, electricity another, magnetism another, sound another. Every human sense is the result of motion; every perception, every thought is but motion of the molecules of the brain translated by that incomprehensible thing we call mind. The processes of growth, of existence, of decay, whether in worlds, or in the minutest organisms, are but motion."

BY EMERSON'S GRAVE

May 6, '82.--We stand by Emerson's new-made grave without sadness--indeed a solemn joy and faith, almost hauteur--our soul-benison no mere

"Warrior, rest, thy task is done,"

for one beyond the warriors of the world lies surely symboll'd here. A just man, poised on himself, all-loving, all-inclosing, and sane and clear as the sun. Nor does it seem so much Emerson himself we are here to honor--it is conscience, simplicity, culture, humanity's attributes at their best, yet applicable if need be to average affairs, and eligible to all. So used are we to suppose a heroic death can only come from out of battle or storm, or mighty personal contest, or amid dramatic incidents or danger, (have we not been taught so for ages by all the plays and poems?) that few even of those who most sympathizingly mourn Emerson's late departure will fully appreciate the ripen'd grandeur of that event, with its play of calm and fitness, like evening light on the sea.

How I shall henceforth dwell on the blessed hours when, not long since, I saw that benignant face, the clear eyes, the silently smiling mouth, the form yet upright in its great age--to the very last, with so much spring and cheeriness, and such an absence of decrepitude, that even the term venerable hardly seem'd fitting.

Perhaps the life now rounded and completed in its mortal development, and which nothing can change or harm more, has its most illustrious halo, not in its splendid intellectual or esthetic products, but as forming in its entirety one of the few (alas! how few!) perfect and flawless excuses for being, of the entire literary class.

We can say, as Abraham Lincoln at Gettysburg, It is not we who come to consecrate the dead--we reverently come to receive, if so it may be, some consecration to ourselves and daily work from him.

AT PRESENT WRITING--PERSONAL

A letter to a German friend--extract

May 31, '82.--"From to-day I enter upon my 64th year. The paralysis that first affected me nearly ten years ago, has since remain'd, with varying course--seems to have settled quietly down, and will probably continue. I easily tire, am very clumsy, cannot walk far; but my spirits are first-rate. I go around in public almost every day--now and then take long trips, by railroad or boat, hundreds of miles--live largely in the open air--am sunburnt and stout, (weigh 190)--keep up my activity and interest in life, people, progress, and the questions of the day. About two-thirds of the time I am quite comfortable. What mentality I ever had remains entirely unaffected; though physically I am a half-paralytic, and likely to be so, long as I live. But the principal object of my life seems to have been accomplish'd--I have the most devoted and ardent of friends, and affectionate relatives--and of enemies I really make no account."

AFTER TRYING A CERTAIN BOOK

I tried to read a beautifully printed and scholarly volume on "the Theory of Poetry," received by mail this morning from England--but gave it up at last for a bad job. Here are some capricious pencillings that follow'd, as I find them in my notes:

In youth and maturity Poems are charged with sunshine and varied pomp of day; but as the soul more and more takes precedence, (the sensuous still included,) the Dusk becomes the poet's atmosphere. I too have sought, and ever seek, the brilliant sun, and make my songs according. But as I grow old, the half-lights of evening are far more to me.

The play of Imagination, with the sensuous objects of Nature for symbols and Faith--with Love and Pride as the unseen impetus and moving-power of all, make up the curious chess-game of a poem.

Common teachers or critics are always asking "What does it mean?" Symphony of fine musician, or sunset, or sea-waves rolling up the beach--what do they mean? Undoubtedly in the most subtle-elusive sense they mean something--as love does, and religion does, and the best poem;--but who shall fathom and define those meanings? (I do not intend this as a warrant for wildness and frantic escapades--but to justify the soul's frequent joy in what cannot be defined to the intellectual part, or to calculation.)

At its best, poetic lore is like what may be heard of conversation in the dusk, from speakers far or hid, of which we get only a few broken murmurs. What is not gather'd is far more--perhaps the main thing.

Grandest poetic passages are only to be taken at free removes, as we sometimes look for stars at night, not by gazing directly toward them, but off one side.

(To a poetic student and friend.)--I only seek to put you in rapport. Your own brain, heart, evolution, must not only understand the matter, but largely supply it.

FINAL CONFESSIONS--LITERARY TESTS

So draw near their end these garrulous notes. There have doubtless occurr'd some repetitions, technical errors in the consecutiveness of dates, in the minutiae of botanical, astronomical, &c., exactness, and perhaps elsewhere;--for in gathering up, writing, peremptorily dispatching copy, this hot weather, (last of July and through August, '82,) and delaying not the printers, I have had to hurry along, no time to spare. But in the deepest veracity of all--in reflections of objects, scenes, Nature's outpourings, to my senses and receptivity, as they seem'd to me--in the work of giving those who care for it, some authentic glints, specimen-days of my life--and in the bona fide spirit and relations, from author to reader, on all the subjects design'd, and as far as they go, I feel to make unmitigated claims.

The synopsis of my early life, Long Island, New York city, and so forth, and the diary-jottings in the Secession war, tell their own story. My plan in starting what constitutes most of the middle of the book, was originally for hints and data of a Nature-poem that should carry one's experiences a few hours, commencing at noon-flush, and so through the after-part of the day--I suppose led to such idea by my own life-afternoon now arrived. But I soon found I could move at more ease, by giving the narrative at first hand. (Then there is a humiliating lesson one learns, in serene hours, of a fine day or night. Nature seems to look on all fixed-up poetry and art as something almost impertinent.)

Thus I went on, years following, various seasons and areas, spinning forth my thought beneath the night and stars, (or as I was confined to my room by half-sickness,) or at midday looking out upon the sea, or far north steaming over the Saguenay's black breast, jotting all down in the loosest sort of chronological order, and here printing from my impromptu notes, hardly even the seasons group'd together, or anything corrected--so afraid of dropping what smack of outdoors or sun or starlight might cling to the lines, I dared not try to meddle with or smooth them. Every now and then, (not often, but for a foil,) I carried a book in my pocket--or perhaps tore out from some broken or cheap edition a bunch of loose leaves; most always had something of the sort ready, but only took it out when the mood demanded. In that way, utterly out of reach of literary conventions, I re-read many authors.

I cannot divest my appetite of literature, yet I find myself eventually trying it all by Nature--first premises many call it, but really the crowning results of all, laws, tallies and proofs. (Has it never occur'd to any one how the last deciding tests applicable to a book are entirely outside of technical and grammatical ones, and that any truly first-class production has little or nothing to do with the rules and calibres of ordinary critics? or the bloodless chalk of Allibone's Dictionary? I have fancied the ocean and the daylight, the mountain and the forest, putting their spirit in a judgment on our books. I have fancied some disembodied human soul giving its verdict.)

NATURE AND DEMOCRACY--MORALITY

Democracy most of all affiliates with the open air, is sunny and hardy and sane only with Nature--just as much as Art is. Something is required to temper both--to check them, restrain them from excess, morbidity. I have wanted, before departure, to bear special testimony to a very old lesson and requisite. American Democracy, in its myriad personalities, in factories, work-shops, stores, offices--through the dense streets and houses of cities, and all their manifold sophisticated life--must either be fibred, vitalized, by regular contact with out-door light and air and growths, farm-scenes, animals, fields, trees, birds, sun-warmth and free skies, or it will certainly dwindle and pale. We cannot have grand races of mechanics, work people, and commonalty, (the only specific purpose of America,) on any less terms. I conceive of no flourishing and heroic elements of Democracy in the United States, or of Democracy maintaining itself at all, without the Nature-element forming a main part--to be its health-element and beauty-element--to really underlie the whole politics, sanity, religion and art of the New World.

Finally, the morality: "Virtue," said Marcus Aurelius, "what is it, only a living and enthusiastic sympathy with Nature?" Perhaps indeed the efforts of the true poets, founders, religions, literatures, all ages, have been, and ever will be, our time and times to come, essentially the same--to bring people back from their persistent strayings and sickly abstractions, to the costless average, divine, original concrete.

COLLECT

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