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Colleges in America · John Marshall Barker — chapter 4 of 15 · ~2,935 words · public domain

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It remained for the nineteenth century to exhibit in the New World an unprecedented multiplication and expansion of institutions of higher learning.

At the opening of the century there were only twenty-four colleges in the United States. Thirty years later the number had reached forty-nine. In 1850, there were 120 colleges, manned by 1,300 teachers, with 17,000 students. There were besides 42 theological seminaries, 35 medical schools, and 12 law schools.

By 1890, the number of colleges and universities had grown to 415, having 7,918 instructors and 118,581 students. There were in the same year 117 medical schools, with 7,013 students, and 54 law schools, with 4,518 students. These facts bear witness to the determination of the American people to satisfy the needs of their higher nature, and not to rest content with material growth and the bare necessities of life.

The spirit of our early ancestors was never more manifest than in their earnest advocacy of religious liberty, and their protest against all ecclesiastical authority. The numerous settlements in different sections of the country, with their different nationalities and diverse religious opinions, tended to multiply the religious denominations and to establish churches with divergent aims and plans. These independent sects gave rise to a great number of schools claiming to be colleges. These schools they regarded as essential and supplementary to their churches. Harvard owes its origin to non-conforming clergymen. The Episcopal Church claimed William and Mary College. The Congregationalists of Connecticut founded Yale. Princeton was founded under the auspices of a Presbyterian synod, and Brown was established by an association of Baptist Churches. One hundred and four of the first one hundred and nineteen colleges established in the United States had a distinctively Christian origin. Their founders intended that they should be, in some sense, ecclesiastical as well as religious. Notwithstanding their diversity, there was unity in their general character and design. While they maintained a denominational character, they were in nowise illiberal, and set up no religious test for entrance.

The Christian Churches have been not only pioneers of education, but their followers recognize as never before the power and efficiency of the Christian College to further the Kingdom of God on earth. Out of 415 colleges in 1890, 316 of them were under the control of some religious denomination. These were distributed in 1890 among the several denominations as follows: Methodist, 74; Presbyterian, 49; Baptist, 44; Roman Catholic, 51; Congregational, 22; Christians, 20; Lutheran, 19; United Brethren, 10; Protestant Episcopal, 6; Reformed, 6; Friends, 6; Universalist, 4; Evangelical Association, 2; German Evangelical, 1; Seventh Day Adventist, 1; New Church (Swedenborgian), 1.

The leading denominations are especially active in promoting the cause of higher education. We summarize the educational work of a few of them:

The Congregational Churches, with a membership of 525,097, had, in 1890, thirty-eight schools of distinctly college rank, with 1,034 instructors and 13,601 students. This denomination has generously endowed many of her colleges. She has been pre-eminent in her efforts to extend a liberal education to the people.

The Roman Catholic Church in the United States claimed to have, in 1894, 116 colleges, 637 academies, and 768,498 pupils in parochial schools. This church, that numbers among its adherents one-tenth of the population of this country, has one-fourth of all the colleges.

The Regular Baptists of the United States have one hundred and fifty-two chartered institutions of learning, with an endowment and property valuation of $32,162,904. Of these, seven are theological seminaries, with 54 professors, 776 students, and $3,701,620 of endowments and property. Thirty-five are universities and colleges open to both sexes, with 701 professors and instructors, 9,088 students, and endowment and property to the amount of $19,171,045. Thirty-two are colleges exclusively for women, with 388 professors and instructors, 3,675 students, and endowment and property, $4,121,906. Forty-seven are seminaries and academies, male and co-education, with 369 professors and instructors, 5,250 students, and endowment and property worth $3,787,793. And thirty-one are institutions of learning for colored people and Indians, several of which are chartered colleges, with 279 instructors, 5,177 students, endowment and property worth $1,380,540.

Among the church families in the United States the Presbyterians stand third, having about 1,500,000 members, 13,476 organizations, and church property valued at $94,869,000. They have always been favorable to the higher education of ministers and people, and therefore liberal in support of the better class of schools and colleges. They now have under their immediate care 56 colleges, with an enrollment of 10,143 students. The estimated value of property owned by these institutions is $6,780,600, and their permanent endowment funds amount to $6,891,800. There are, besides, four colleges which are jointly owned and patronized by Presbyterians and Congregationalists. In addition there are some forty classical academies, under the care of different Synods and Presbyteries, which have over 3,000 students, and property whose net value is over $1,000,000. Fourteen theological seminaries are scattered over the country, with more than 1,200 students. These have property and endowments amounting to $8,164,762. This makes the total investment of the churches in classical institutions and seminaries to reach the large sum of $22,837,162. Immediately connected with these halls of learning are some 700 of the church's finest scholars and most devoted Christians acting as teachers, while 14,343 of the best and brightest young men and women sit at their feet as learners.

Methodism has been a great educational force in this country. It took its rise in a university, and its leaders were trained in the oldest of English universities. The Methodist zeal for higher education has put her in the front ranks of the moral and educational forces of the age. Though among the youngest of Christian bodies of this country, the magnitude and extent of her educational work is second to none.

The Methodist Episcopal Church comprises less than one-half of the Methodists in the United States, yet she has 49 institutions of collegiate grade, with property and endowment of over $17,000,000, and from the 6,000 students there are sent out annually 1,500 graduates with the Bachelor's degree. In 1892, she had 195 institutions of learning of every grade, with property and endowment valued at $26,000,000, with 2,343 professors and teachers and 40,026 students.

"The increase in population in the United States from 1880 to 1890 was 26.7 per cent.; for the same period the increase of students in college classes in all schools in the United States was 53.1 per cent.; in all Methodist schools in the United States, 52.3 per cent." It is certainly a hopeful indication of the ambition and lofty purpose of Methodist youth that one-eighth of the whole number of students of the Johns Hopkins University are Methodists, seeking the broadest educational facilities. A church with such a record will not lose her hold upon the intellect and scholarship of the age.

Methodism has wisely undertaken to establish the American University in Washington City. The founding of such a university was the dream of Washington and other great statesmen. This is the most strategic educational center in America. The scientific and literary treasures of the government, aggregating a cost of more than $33,000,000, and maintained at an annual expense of three and one-half millions of dollars, will be at the service of this university. The funds of the university will not be tied up in expensive buildings and equipment, but, like the great German universities, employed in paying enthusiastic professors of the broadest scholarship and culture to instruct graduate students in every department of learning, and to widen the horizon of knowledge. This is certainly one of the most magnificent opportunities in the history of the Christian Church to establish a powerful and comprehensive agency to help uphold and expand and organize a Christian civilization. It will gain an increasing power through coming generations.

The Federal Government has, likewise, favored and materially encouraged the cause of education. The wisest statesmen believe that the colleges are not solely the auxiliary of the churches, but that they have an equal value to the State. They firmly believe that education is essential to the general good of the community, and worthy of favorable legislation. "During the first century of its existence, the United States made land grants for educational purposes of nearly 80,000,000 acres, a territory greater than all the landed area of Great Britain and Ireland, and more than half of all France. What a tribute to learning this munificence presents. Of these gifts it is estimated that more than 80 per cent. went to permanent funds for the elementary schools."

The spirit of the American people was shown in the Magna Charta of the Northwest, framed in 1787, which declared that "Religion, morality and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged." In obedience to this spirit, the Federal government made grants of land to encourage and support institutions of learning, as follows: "One section of land in every township for common schools, and not less than two townships in every State for founding a university." Appropriations have since been made by the general government to establish and foster State universities. In 1862, the Morrill act was passed by Congress, whereby a liberal grant was made to provide for "the endowment, support and maintenance of at least one college, where the leading object should be, without excluding other scientific and classical studies, and including military tactics, to teach such branches of learning as are related to agriculture and mechanic arts, in such manner as the legislature of the States may prescribe, in order to promote the liberal and practical education of the industrial classes in the several pursuits and professions of life." This act was supplemented in 1890 by an additional provision of $25,000 a year for the better equipment and endowment of each of the colleges of agriculture and mechanic arts. The land grant made by the general government to all the States aggregated 9,597,840 acres, from which was realized $15,866,371.

The Hatch act of 1887 made generous Federal provision for the establishment of agricultural experiment stations "for the investigation of the laws and principles that govern the successful and profitable tillage of the soil."

The State universities numbered 30 in 1890, having 12,846 students and 964 instructors. The value of the grounds and buildings aggregated $15,146,588, and the productive fund $10,411,964. The total income for the State schools reached the handsome sum of $2,176,250. These State universities have become fixed factors in our civilization, and give promise of accomplishing a great work for the people. What the character of the work shall be, remains with the American people to decide.

This century has witnessed in the United States the beginning and growth of Colleges for Women. This is the fruit of the increasing development of the idea and sentiment in favor of women sharing with men in the privileges of the highest culture and all rational enjoyment. Exclusive privileges and distinctions on account of sex are contrary to the character and genius of a free people. "If," says President Dwight, "education is for the growth of the human mind--the personal human mind--and if the glory of it is in upbuilding and outbuilding of the mind, the womanly mind is just as important, just as beautiful, just as much a divine creation with wide-reaching possibilities as the manly mind. When we have in our vision serious thought as the working force and end of education, the woman makes the same claim with the man, and her claim rests, at its deepest foundation, upon the same grand idea." The history of the movement in favor of the collegiate education of women is interesting and instructive. One of the first steps in this direction was taken by Mrs. Emma Willard, who opened a school for girls in Middlebury, Vermont, in 1808, which in 1819 was removed to Waterford, New York. Two years later she founded the Troy Female Seminary. Education for women received a new impulse through Miss Catharine E. Beecher, who, in 1822, opened at Hartford, Conn., an academy for girls, and it met with excellent success. Further efforts were made to extend education to young women of more mature years and give them the advantages of an intellectual training equal with that of colleges for men. The Wesleyan Seminary for women was founded at Kent's Hill, Maine, in 1821, and Granville College for women in 1834. Through the earnest effort of Miss Mary Lyon, Mount Holyoke Female Seminary was incorporated February 10, 1836. The Elmira Female College was founded in 1855. These colleges multiplied rapidly and now there are more than two hundred institutions of higher learning devoted exclusively to the education of women.

Colleges for women have been quite liberally endowed by high-minded and generous individuals, and the stability and permanency of these colleges have thus been secured. Vassar College was incorporated in 1861. Mr. Matthew Vassar, the founder, gave 200 acres of land near Poughkeepsie, on the Hudson, which with his other gifts aggregated $788,000. The total productive endowment in 1892 was $1,018,000, and the value of the grounds, buildings, etc., was $792,080 additional.

Wellesley College was founded by H. F. Durant in 1875, at Wellesley, near Boston. He gave 400 acres of land and an endowment of more than one million dollars. Smith College was founded through the beneficence of Sophia Smith, who gave $400,000. Bryn Mawr, near Philadelphia, was opened in 1885, through the generosity of J. W. Taylor, M. D., whose gifts amounted to $1,000,000.

In 1890, there were 179 colleges devoted exclusively to the education of women, having grounds and buildings valued at $11,559,379, with scientific apparatus valued at $419,000 more, and the productive funds aggregated $2,609,661. The total number of students in these colleges for the same year was 24,851, and taught by 2,299 teachers.

The co-education of the sexes in colleges is also constantly growing in favor among those colleges which have given it the most thorough trial. Two hundred and seventy-two colleges in this country, or 65.5 per cent., excluding those devoted exclusively to the education of women, are open equally to both sexes. The favorable results as to scholarship, manners and morals of the two sexes have abundantly confirmed the wisdom of this method. The question of co-education has its complications, but with proper restrictions these are not serious. There is no more danger of women developing bold or masculine qualities of character in a college where co-education exists than in the high schools, or in social and business life outside of college. The charm and beauty of a lady are found in the qualities of modesty and grace. The private life of the ladies attending a college where co-education exists is in most cases so regulated as to secure such home care and retirement as will help to preserve the charming qualities of womanhood. The ladies in these schools gain a certain poise and independence without boldness, which is of inestimable advantage. Aside from this they get a knowledge of character and life that is not likely to be secured in any other way.

The growth of the colleges since the war in the sixteen Southern States for both white and black population is very encouraging. Fully one-third of the colleges and universities and one-third of the instructors and students of the nation are located in the Southern States. Many of these colleges are only first-class academies, but they are doing an excellent service. Benefactions in behalf of higher education in the South have been something phenomenal in the history of philanthropic work. The Peabody Fund for education in the South was $3,100,000. The Slater Fund $1,000,000. Tulane and Vanderbilt each gave $1,500,000 towards founding universities in the South. It is estimated that more than $20,000,000 have been given by special donors for this purpose since the war. This vast sum has been augmented by the annual gifts of the churches for this object. The Methodist Episcopal Church had expended up to 1892 the sum of $6,187,630.46 to promote higher institutions of learning among both white and black population in the South.

Other denominations have given largely in the same direction. These benefactions have given new impulses to the cause of education, which have been of vital importance in the regeneration of the social conditions of this section of the country. The annual outlay for schools in the Southern States increased from $11,400,000 in 1878 to $20,000,000 in 1888. All these educational influences have contributed to establish a New South that presages far-reaching possibilities for good for all time to come.

The growth, number and progress of the American colleges and universities is more and more attracting the attention of the civilized world. In 1890, they numbered 415, with grounds and buildings valued at $65,000,000, with scientific apparatus and libraries valued at $9,000,000, and the productive endowment funds aggregated $75,000,000. The total income of these higher institutions of learning from all sources was $11,000,000.

The colleges and universities and professional schools in the United States for the same year contained 135,242 students and 7,819 instructors. In the colleges and universities alone there were 46,131 men and 11,992 women. There were 34,964 in the normal schools, 6,349 in agricultural and mechanical colleges, and 35,806 in the various professional schools. Besides, there were 117 medical schools with 4,552 students, and 145 theological schools with 7,013 students, and 54 law schools having 5,518 students.

These facts give us some faint conception of the extensive educational agencies which have been provided, chiefly by private enterprise and by the churches, for higher education.

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