Part 13

(ll. 340-253) And after them with thronging bands the sons of Simeon marched, the third division. Banners waved above the marching warriors; with flashing spears the battle troop pressed on. Over the ocean's bosom dawn arose, God's beacon, radiant morning. The multitude went forth, the host advanced, one mail-clad band behind another. And one man only led this mighty folk, tribe after tribe, upon their march beneath the pillar of cloud, whereby he won renown. And each observed the right of nations and the rank of earls, as Moses gave them bidding.

(ll. 253-361) One father had they all, one of the patriarchs, a well-loved leader, wise of heart and dear unto his kinsmen, who held the landright and begat a line of valiant men, the tribe of Israel, a holy race, God's own peculiar people. So ancient writers tell us in their wisdom, who best have known the lineage of men, their kinship and descent.

(ll. 362-376) Noah, the great prince, sailed over unknown waters, deepest of floods that ever came on earth, and his three sons with him. Within his heart he cherished holy faith. Wherefore he steered across the oceanstreams the richest treasure whereof I ever heard. To save the life of all the tribes of earth the wise sea-prince had numbered out a lasting remnant, a first generation, male and female, of every living kind that brought forth offspring, more various than men now know. And likewise in the bosom of their ship they bore the seed of every growing thing that men enjoy beneath the heavens.

(ll. 377-396) Now Abraham's father, as the wise men tell us, was ninth from Noah in lineage and descent. This is the Abraham the God of angels named with a name, and gave the holy tribes into his keeping, far and near, and made him mighty over nations. He lived in exile. Thereafter, at the Holy One's behest, he took the lad, most dear of all to him, and they two, son and father, climbed together a high land unto the hill of Sion. And there, so men have heard, they found a covenant and holy pledge, and saw God's glory. And there, in after years, the son of David, the great king, the wisest of all earthly princes, according to the teaching of the prophets, built a temple unto God, a holy fane, the holiest and highest and most famous among men, the greatest and most splendid of all temples the sons of men have built upon the earth.

(ll. 397-416) Abraham took Isaac, his son, and went to the place appointed, and kindled the altar flame. The first of murderers was not more doomed. As a bequest to men he would have sacrificed his well-loved son with fire and flame, his only heir on earth, the best of children, the lasting hope and comfort of his life, for which he long had waited. The farfamed man laid hand upon the lad and drew his ancient sword (loud rang the blade), and showed he held his son's life not more dear than to obey the King of heaven. Up rose the earl. He would have slain his son, and put the lad to death with blood-red blade, if God had not withheld him. The Glorious Father would not take his son in holy sacrifice, but laid His hand upon him. And out of heaven a restraining Voice, a Voice of glory, spake, and said to him:

(ll. 417-445) "Abraham! Put not the lad, thy son, to death, nor slay him with the sword! The Lord of all hath proven thee, and truth is known, that thou hast kept the covenant with God, a faithful compact. And that shall be to thee an everlasting peace through all the days of thy life for ever. Doth the son of man require a greater pledge? Heaven and earth may not cover the words of His glory, which are ampler and greater than the regions of earth may include, the orb of the world, and the heavens above, the ocean depths and the murmuring air. The King of angels and Wielder of fates, Lord of hosts, Dispenser of victory, sweareth an oath by His life, that men on earth with all their wisdom shall never know the number of thy tribe and kinsmen, shield-bearing men, to tell it truly, except someone shall grow so wise of heart that he alone may number all the stones on earth and stars in heaven, sand of the sea-dunes, and salt waves of the sea. But thy tribe, the best of peoples, free-born of their fathers, shall dwell in the land of Canaan between the two seas even unto the nations of Egypt...."

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XLVIII

((Missing in Lacuna))

XLIX

(ll. 446-457) Then all that folk was smitten with terror; fear of the flood fell on their wretched hearts. The great sea threatened death. The sloping hills were soaked with blood; the sea spewed gore. In the deep was uproar, the waves were filled with weapons; a death-mist rose. The Egyptians turned and fled away in fear, perceiving their peril. They were shaken with horror and fain to reach their homes. Their boasting was humbled. The dreadful rushing sea swept over them. Nor did any of that army come ever again to their homes, but Fate cut off retreat and locked them in the sea.

(ll. 457-470) Where before lay open roads the ocean raged. The host was overwhelmed. The seas flowed forth; an uproar rose to heaven, a moan of mighty legions. There rose a great cry of the doomed, and over them the air grew dark. Blood dyed the deep. The walls of water were shattered; the greatest of sea-deaths lashed the heavens. Brave princes died in throngs. At the sea's end hope of return had vanished away. War shields flashed. The wall of water, the mighty sea-stream, rushed over the heroes. The multitude was fettered fast in death, deprived of escape, cunningly bound. The ocean-sands awaited the doom ordained when the flowing billows, the ice-cold, wandering sea with its salt waves, a naked messenger of ill, a hostile warrior smiting down its foes, should come again to seek its ancient bed.

(ll. 470-491) The blue air was defiled with blood. The roaring ocean menaced the march of the seamen with terror of death, till the Just God swept the warriors away by Moses' hand. The flood foamed, hunting them afar, bearing them off in its deadly embrace. The doomed men died. The sea fell on the land; the skies were shaken. The watery ramparts crumbled, the great waves broke, the towering walls of water melted away, when the Mighty Lord of heaven with holy hand smote the warriors and that haughty race. They could not check the onrush of the sea, nor the fury of the ocean-flood, but it destroyed the multitude in shrieking terror. The raging ocean rose on high; its waters passed over them. A madness of fear was upon them; deathwounds bled. The high walls, fashioned by the hand of God, fell in upon the marching army.

(ll. 491-515) With ancient sword the foamy-bosomed ocean smote down the watery wall, the unprotecting ramparts, and at the blow of death the great host fell asleep, a sinful throng. Fast shut in they lost their lives, an army pale with terror of the flood, when the brown waste of waters, the raging waves, broke over them. The flower of Egypt perished when the host of Pharaoh, a mighty multitude, was drowned. The foe of God discovered as he sank that the Lord of the ocean-floods was mightier than he, and, terrible in wrath, with deadly power would end the battle. The Egyptians won a bitter recompense for that day's work. Never came any survivor of all that countless host unto his home again to tell of his journey or rehearse to the wives of heroes, throughout the cities, the grievous tidings, the death of their treasure-wardens; but a mighty sea-death came upon them all and swallowed their legions, and slew their heralds, and humbled their boasting. For they had striven against God!

(ll. 516-531) Then on the shore of the sea Moses, the noble-hearted, preached to the Israelites, in holy words, eternal wisdom and enduring counsels. They name it the day's work! And still men find in Scripture every law which God, in words of truth, gave Moses on that journey. If life's interpreter, the radiant soul within the breast, will unlock with the keys of the spirit this lasting good, that which is dark shall be made clear, and counsel shall go forth. It hath the words of wisdom in its keeping, earnestly teaching the heart, that we may not lack the fellowship of God, or mercy of our Lord. He giveth us, as learned writers say, the better and more lasting joys of heaven.

(ll. 531-547) This earthly joy is fleeting, cursed with sin, apportioned unto exiles, a little time of wretched waiting. Homeless we tarry at this inn with sorrow, mourning in spirit, mindful of the house of pain beneath the earth wherein are fire and the worm, the pit of every evil ever open. So now arch-sinners win old age or early death; then cometh the Day of Judgment, the greatest of all glories in the world, a day of wrath upon the deeds of men. The Lord Himself, in the assembly, shall judge the multitude. Then shall He lead the souls of the righteous, blessed spirits, to heaven above, wherein are light and life and joy of bliss. In blessedness that host shall praise the Lord of hosts, the King of glory, for ever and for ever.

(ll. 548-552) So spake the mildest of men, in a loud voice, mindful of counsel, and made great in strength. In silence the host awaited his fixed will, perceiving the wonder, the hero's words of goodly wisdom. And he spake unto the throng and said:

(ll. 553-563) "Mighty is this multitude and great our Leader, a strong Support who governeth our march. He hath given the tribes of Canaan into our hands, their cities and treasure, and wide-stretching realms. If ye will keep His holy precepts, the Lord of angels will fulfil the promise which He sware to our forefathers, in days of old--that ye shall vanquish every foe and hold in victory the banquet hails of heroes between the two seas. Great shall be your fortune!"

(ll. 564-579) And at these words the host was glad. The trumpets sang their song of triumph, and banners tossed to strains of joyous music. The folk had reached the land. The pillar of glory had led the host, the holy legions, under God's sheltering hand. They rejoiced that their lives were saved from the clutch of the foe, though boldly had those warriors ventured under the roof of the waves. They beheld the walls upstanding. All the seas seemed bloody unto them through which they bore their armour. They rejoiced with a song of battle that they were safe. The army legions lifted up their voice and praised the Lord for that great work. The mighty host in chorus, man and maiden, sang psalms and battle anthems, with reverent voices chanting all these wonders.

(ll. 580-590) Then could be seen on the shore of the sea African maidens adorned with gold. They raised their hands in thanks for their deliverance; they were blithe beholding their safety; they took heed of the spoils; their bonds were broken. On the sea-shore they dealt out the booty among the standards, ancient treasure and raiment and shields. They divided the gold and the woven cloth, the treasure of Joseph, the riches of men. But their foes, the greatest of armies, lay still in that place of death.

DANIEL

(ll. 1-21) In Jerusalem, as I have heard, the Hebrews prospered, dispensing treasure and holding kingly sway, as well was meet, when by the might of God the host and all the battle legion were given into Moses' hand, and in a multitude they got them forth from Egypt. That was a valiant race so long as they might rule their realm and sway their cities! As long as they kept the covenant of their fathers, great was their prosperity! And God, the Warden of the heavenly kingdom, the Holy Lord, the Prince of glory, the Lord of every creature, watched over them, and gave them strength and courage, so that in war they conquered many nations who rose against them, until at last pride came upon them at their wine-feasts, drunken thoughts and devilish deeds, and they forsook the teachings of their law, and the might of God. So should no man sunder his soul's love from God.

(ll. 22-32) Then I beheld that nation walking in ways of error, the tribe of Israel following after sin, and doing evil. That was a grief to God! The Warden of the heavenly kingdom oft sent His holy prophets, proclaiming knowledge to the people, and wisdom to the host. A little time they trusted in His counsels, till longing for the joys of earth defrauded them of lasting wisdom, and in the end they turned them from the laws of God, and chose the Devil's craft.

(ll. 33-56) Then the Lord became displeased and angered with that people whom He had prospered. To them, a wandering folk, who once were dearest of mankind to God, dearest of all peoples and best loved of the Lord, He had showed a highway to their lofty city and their native land, where Salem stood, wailed round about and girt with battlements. Thither the wise men, the Chaldean people, came up against the city within whose walls their wealth was stored. A host rose up to smite them, a great army, eager for deeds of blood. Nebuchadnezzar, the lord of men and prince of Babylon, stirred up strife against them in his city. In enmity he searched the thoughts of his heart how he most easily could smite the Israelites and take them captive. From south and north he mustered savage legions, faring westward with a band of heathen princes against that lofty town. The rulers of Israel prospered as long as the Lord would let them!

(ll. 57-78) Then, as I have heard, these mortal foes, a host of unbelievers, sacked their city. From Solomon's temple, that glorious building, they took red gold and jewels and silver. They plundered the treasure under the walls of stone, all such as those earls possessed, till they had razed and wasted every stronghold which stood for a protection to that people. They carried off as spoil the treasure of princes, as much as was found there, cattle and men; and so returned, with great possessions, over the eastern roads, leading the tribe of Israel, a countless host, on a long journey unto Babylon, into the power of heathen judges. And Nebuchadnezzar showed no pity on the tribe of Israel, but made them subject unto him to be his slaves, all such as had escaped the sword. And he sent a great host of his thanes into the west to take possession of their kingdom and their wasted realm, after the Hebrews.

(ll. 79-87) He bade his prefects seek among the wretched remnant of the tribe of Israel which of the young men they had brought there were wisest in the books of the law. He wished the youths to grow in knowledge, that they might teach him wisdom, but not at all because he could or would be mindful to thank God for all the gifts which He had given him to his comfort.

(ll. 88-103) And they found three wise and noble youths, devout and young, and with the fear of God. One was Hananiah; the second, Azariah; the third was Mishael, chosen of the Lord. Stout of heart and thoughtful-minded the young men came before the king, where the heathen ruler sat rejoicing in his splendour in the city of the Chaldeans. And the Hebrew men with holy hearts spake words of wisdom and great learning unto the proud prince. Then the lord of Babylon, the haughty king, bade his thanes and princes on their lives see to it that the three youths knew no lack of food or raiment all their life long.

(ll. 104-115) Now the famous lord of Babylon was great and glorious over all the earth, and terrible to the sons of men. He lived in insolence and heeded not the law. And there came to the great king in his slumber, when the prince had gone to his rest, a terrible dream that hovered about his heart, how wondrously the world was wrought, unlike for men, until the world's redemption. Truth was revealed as he slumbered, that there would come a bitter end to every rule and to the joys of earth.