Part 12

Other thought-forms are emitted in jet-like streams, like steam puffed out from a tea-kettle. Again, it will appear as a series of short puffs of steam-like appearance. Again, it will twist along like an eel or snake. Another time it will twist its way like a corkscrew. At other times it will appear as a bomb, or series of bombs projected from the aura of the thinker. Sometimes, as in the case of a vigorous thinker or speaker, these thought-form bombs will be seen to explode when they reach the aura of the person addressed or thought of. Other forms appear like nebulous things resembling an octopus, whose twining tentacles twist around the person to whom they are directed.

Each thought-form bears the same color that it possessed when generated in the aura of its creator, though the colors seem to fade with time. Many of them glow with a dull phosphorescence, instead of bright coloring. The atmosphere of every person, and every place, is filled with various thought-forms emanated from the person, or persons who inhabit the place. Each building has its own distinctive thought-forms, which permeate its mental atmosphere, and which are clearly discernible by trained clairvoyant vision.

I here take the liberty of quoting a few paragraphs from my little book entitled "The Astral World," in which the phenomena of the astral plane are explained in detail. I reproduce them here in order to show you what you may see on the astral plane when your clairvoyant vision is sufficiently developed to function there. The words are addressed to one who is sensing on the astral, plane.

"Notice that beautiful spiritual blue around that woman's head! And see that ugly muddy red around that man passing her! Here comes an intellectual giant--see that beautiful golden yellow around his head, like a nimbus! But I don't exactly like that shade of red around his body--and there is too marked an absence of blue in his aura! He lacks harmonious development. Do you notice those great clouds of semi-luminous substance, which are slowly floating along?--notice how the colors vary in them. Those are clouds of thought-vibrations, representing the composite thought of a multitude of people. Also notice how each body of thought is drawing to itself little fragments of similar thought-forms and energy. You see here the tendency of thought-forms to attract others of their kind--how like the proverbial birds of a feather, they flock together--how thoughts come home, bringing their friends with them--how each man creates his own thought atmosphere.

"Speaking of atmospheres, do you notice that each shop we pass has its own peculiar thought-atmosphere? If you look into the houses on either side of the street, you will see that the same thing is true. The very street itself has its own atmosphere, created by the composite thought of those inhabiting and frequenting it. No! do not pass down that side street--its astral atmosphere is too depressing, and its colors too horrible and disgusting for you to witness just now--you might get discouraged and fly back to your physical body for relief. Look at those thought-forms flying through the atmosphere! What a variety of form and coloring! Some most beautiful, the majority quite neutral in tint, and occasionally a fierce, fiery one tearing its way along toward its mark. Observe those whirling and swirling thought-forms as they are thrown off from that business-house. Across the street, notice that great octopus monster of a thought-form, with its great tentacles striving to wind around persons and draw them into that flashy dance-hall and dram-shop. A devilish monster which we would do well to destroy. Turn your concentrated thought upon it, and will it out of existence--there, that's the right way; watch it sicken and shrivel! But, alas! more of its kind will come forth from that place."

The above represents the sights common to the advanced occultist who explores the astral plane either in his astral body, or else by means of clairvoyant vision. To such a one, these sights are just as natural as those of the physical plane to the person functioning by ordinary physical senses. One is as natural as is the other--there is nothing supernatural about either.

But there are other, and even more wonderful attributes of astral visioning than that which we have just related. Let us take a general survey of these, so that you may be familiar with what you hope to see on the astral plane, and which you will see when you have sufficiently developed your clairvoyant powers.

What would you think if you could "see through a brick wall?" Well, the clairvoyant is able to do this. For that matter, the physical X Rays are able to penetrate through solid substances, and the astral vibrations are even more subtle than these. It seems strange to hear of this kind of visioning as purely natural, doesn't it? It smacks strongly of the old supernatural tales--but it is as simply natural as is the X Ray. The advanced clairvoyant is able to see through the most solid objects, and inside of anything, for that matter. The astral senses register the subtle vibrations of the astral plane, just as the physical eye registers the ordinary rays of light-energy. You are able to see through solid glass, with the physical eye, are you not? Well, in the same way the clairvoyant sees through solid steel or granite. It is all a matter of registering vibrations of energy--nothing more, and nothing less.

It is in this way that the trained clairvoyant is able to read from closed books, sealed letters, etc. In the same way, he is able to pierce the dense soil, and to see far down into the depths of the earth, subject to certain limitations. Veins of coal, oil, and other substances have been discovered clairvoyantly in this way. Not every clairvoyant is able to do this, but the advanced ones have done it. In the same way, the trained clairvoyant is able to see inside the bodies of sick persons, and to diagnose their ailments, providing, of course, he is familiar with the appearance of the organs in health and in disease, and has a sufficient knowledge of physiology and pathology to interpret what he sees.

An authority on the phenomena of the astral plane has written entertainingly and correctly regarding this phase of simple clairvoyance, as follows: "The possession of this extraordinary and scarcely expressible power, then, must always be borne in mind through all that follows. It lays every point in the interior of every solid body absolutely open to the gaze of the seer, just as every point in the interior of a circle lies open to the gaze of a man looking down upon it. But even this is by no means all that it gives to its possessor. He sees not only the inside as well as the outside of every object, but also its astral counterpart. Every atom and molecule of physical matter has its corresponding astral atoms and molecules, and the mass which is built up out of these is clearly visible to the clairvoyant. Usually the astral form of any object projects somewhat beyond the physical part of it, and thus metals, stones and other things are seen surrounded by an astral aura.

"It will be seen at once that even in the study of inorganic matter a man gains immensely by the acquisition of this vision. Not only does he see the astral part of the object at which he looks, which before was wholly hidden from him; not only does he see much more of its physical constitution than he did before, but even what was visible to him before is now seen much more clearly and truly. * * * Another strange power of which he may find himself in possession is that of magnifying at will the minutest physical or astral particle to any desired size, as through a microscope--though no microscope ever made, or ever likely to be made, possesses even a thousandth part of this psychic magnifying power. By its means the hypothetical molecule and atom postulated by science become visible and living realities to the occult student, and on this closer examination he finds them to be much more complex in their structure than the scientific man has yet realized them to be. It also enables him to follow with the closest attention and the most lively interest all kinds of electrical, magnetic, and other etheric action; and when some of the specialists in these branches of science are able to develop the power to see these things whereof they write so facilely, some very wonderful and beautiful revelations may be expected.

"This is one of the SIDDIHIS or powers described in the Oriental books as accruing to the man who devotes himself to spiritual development, though the name under which it is there mentioned might not be immediately recognizable. It is referred to as 'the power of making oneself large or small at will,' and the reason of a description which appears so oddly to reverse the fact is that in reality the method by which this feat is performed is precisely that indicated in these ancient books. It is by the use of temporary visual machinery of inconceivable minuteness that the world of the infinitely little is so clearly seen; and in the same way (or rather in the opposite way) it is by enormously increasing the size of the machinery used that it becomes possible to increase the breadth of one's view--in the physical sense as well as, let us hope, in the moral--far beyond anything that science has ever dreamt of as possible for man. So that the alteration in size is really in the vehicle of the student's consciousness, and not in anything outside of himself; and the old Oriental books have, after all, put the case more accurately than have we. I have indicated, though only in the roughest outlines, what a trained student, possessed of full astral vision, would see in the immensely wider world to which that vision introduced him; but I have said nothing of the stupendous change in his mental attitude which comes from the experimental certainty regarding matters of paramount importance. The difference between even the profoundest intellectual conviction, and the precise knowledge gained by direct personal experience, must be felt in order to be appreciated."

Now, here at this place, I wish to call the attention of the student to the fact that while the above stated, phenomena strictly belong to the class of "simple clairvoyance," rather than to "space clairvoyance," or "time clairvoyance" respectively, nevertheless the same phenomena may be manifested in connection with that of these other classes of clairvoyance. For instance, in space clairvoyance the trained clairvoyant is able not only to perceive things happening at points far distant, but may also (if highly developed psychically) be able to perceive the details just mentioned as well as if he were at that distant point in person. Likewise, in time clairvoyance, the clairvoyant may exercise the power of magnifying vision regarding the object far distant in time, just as if he were living in that time. So here as elsewhere we find the different classes of phenomena shading and blending into each other. At the best, classifications are useful principally for convenience in intellectual consideration and reasoning.

In the same way, the clairvoyant may manifest the above mentioned forms of astral sensing in cases when the astral vision has been awakened by psychometry, or by crystal gazing, as well as in those cases in which the condition has been brought about through meditation, or similar methods.

I would also call the attention of the student to the fact that in the above description of the phenomena of simple clairvoyance I have made no mention of the sights of the astral plane which often become visible to the clairvoyant, and which have to do with astral bodies, astral shells, the disembodied souls of those who have passed on to other planes of existence, etc. I shall take up these matters in other parts of this course, and shall not dwell upon them in this place. But, I wish you to remember that the same power which enables you to sense other objects by means of the astral scenes, is the same that is called into operation in the cases to which I have just referred.

The astral plane is a wonderful plane or field of being, containing many strange and wonderful beings and things. The person living on the physical plane may visit the astral plane in the astral body; and, again, he may perceive the happenings and scenes of that plane by means of the awakened and developed astral senses. Some clairvoyants find it easy to function in one way, and some in another. It is reserved for the scientifically developed clairvoyant to manifest the well-rounded power to perceive the phenomena of the astral plane in its wonderful entirety.

Finally, you will see by reference to other chapters of this book, that one may manifest simple clairvoyant powers (as well as the more complicated ones of time and space clairvoyance) not only in the ordinary waking state, but also in the state of dreams. In fact, some of the most striking psychic phenomena are manifested when the seer is in the dream state. As we proceed, you will find that every phase of the great subject will fit into its place, and will be found to blend with every other phase. There will be found a logical harmony and unity of thought pervading the whole subject. But we must use single bricks and stones as we build--it is only in the completed structure that we may perceive the harmonious unity.

LESSON X.

CLAIRVOYANCE OF DISTANT SCENES.

Let us now consider the phenomena of the second class of clairvoyance, namely, Clairvoyance in Space.

In space clairvoyance the clairvoyant person senses scenes and events removed in space from the observer--that is to say, scenes and events situated outside of the range of the physical vision of the clairvoyant. In this class also is included certain phenomena in which the clairvoyant vision is able to discern things that may be concealed or obscured by intervening material objects. Some of the many different forms and phases of space clairvoyance are illustrated by the following examples, all taken from the best sources.

Bushnell relates the following well-known case of space clairvoyance: "Capt. Yount, of Napa Valley, California, one midwinter's night had a dream in which he saw what appeared to be a company of emigrants arrested by the snows of the mountains, and perishing rapidly by cold and hunger. He noted the very cast of the scenery, marked by a huge, perpendicular front of white-rock cliff; he saw the men cutting off what appeared to be tree-tops rising out of deep gulfs of snow; he distinguished the very features of the persons, and their look of peculiar distress. He awoke profoundly impressed by the distinctness and apparent reality of the dream. He at length fell asleep, and dreamed exactly the same dream over again. In the morning he could not expel it from his mind. Falling in shortly after with an old hunter comrade, he told his story, and was only the more deeply impressed by him recognizing without hesitation the scenery of the dream. This comrade came over the Sierra by the Carson Valley Pass, and declared that a spot in the Pass exactly answered his description.

"By this the unsophistical patriarch was decided. He immediately collected a company of men, with mules and blankets and all necessary provisions. The neighbors were laughing meantime at his credulity. 'No matter,' he said, 'I am able to do this, and I will, for I verily believe that the fact is according to my dream.' The men were sent into the mountains one hundred and fifty miles distant, direct to the Carson Valley Pass. And there they found the company exactly in the condition of the dream, and brought in the remnant alive."

In connection with this case, some leading, occultists are of the opinion that the thought-waves from the minds of the distressed lost persons reached Capt. Yount in his sleep, and awakened his subconscious attention. Having natural clairvoyant power, though previously unaware of it, he naturally directed his astral vision to the source of the mental currents, and perceived clairvoyantly the scene described in the story. Not having any acquaintance with any of the lost party, it was only by reason of the mental currents of distress so sent out that his attention was attracted. This is a very interesting case, because several psychic factors are involved in it, as I have just said.

In the following case, there is found a connecting link of acquaintance with a person playing a prominent part in the scene, although there was no conscious appeal to the clairvoyant, nor conscious interest on her part regarding the case. The story is well-known, and appears in the Proceedings of the Society for Psychical Research. It runs as follows:

Mrs. Broughton awoke one night in 1844, and roused her husband, telling him that something dreadful had happened in France. He begged her to go asleep again, and not trouble him. She assured him that she was not asleep when she saw what she insisted on telling him--what she saw in fact. She saw, first, a carriage accident, or rather, the scene of such an accident which had occurred a few moments before. What she saw was the result of the accident--a broken carriage, a crowd collected, a figure gently raised and carried into the nearest house, then a figure lying on a bed, which she recognized as the Duke of Orleans. Gradually friends collected around the bed--among them several members of the French royal family--the queen, then the king, all silently, tearfully, watching the evidently dying duke. One man (she could see his back, but did not know who he was) was a doctor. He stood bending over the duke, feeling his pulse, with his watch in the other hand. And then all passed away, and she saw no more. "As soon as it was daylight she wrote down in her journal all that she had seen. It was before the days of the telegraph, and two or more days passed before the newspapers announced 'The Death of the Duke of Orleans.' Visiting Paris a short time afterwards, she saw and recognized the place of the accident, and received the explanation of her impression. The doctor who attended the dying duke was an old friend of hers, and as he watched by the bed his mind had been constantly occupied with her and her family."

In many cases of clairvoyance of this kind, there is found to exist a strong connecting link of mutual interest or affection, over which flows the strong attention-arousing force of need or distress, which calls into operation the clairvoyant visioning.

In other cases there seems to be lacking any connecting link, although, even in such cases there may be a subconscious link connecting the clairvoyant with the scene or event. An interesting example of this last mentioned phase is that related by W.T. Stead, the English editor and author, as having happened to himself. Mr. Stead's recital follows: