Part 4

Johann Kunckel 362

Antimony cup 385

Dr. Thomas Sydenham 400

Thomas Willis, M.D. 401

Quicksilver bottles 408

ERRATA

VOL. I

Page 101. Tenth line from top, for Mesué read Mesuë. „ 211. Sixth line from bottom, reference should be: Vol. II., 63. „ 217. Eighth line from top, reference should be: Vol. II., 182. „ 224. Top line, reference should be: Vol. II., 37. „ 337. Second line from top, additional reference: Vol. II., 179. „ 419. Ninth line from top, for Panchymagogum read Panchymagogon.

CHRONICLES OF PHARMACY

MYTHS OF PHARMACY

“Deorum immortalium inventioni consecrata est Ars Medica.”--CICERO, Tusculan. Quaest., Lib. 3.

The earliest medical practitioners of any sort and among all peoples would almost certainly be, as we should designate them, herbalists; women in many cases. How they came to acquire knowledge of the healing properties of herbs it is futile to discuss. Old writers often guess that they got hints by watching animals. Their own curiosity, suggesting experiments, would probably be a more fruitful source of their science, and from accidents, both happy and fatal, they would gradually acquire empiric learning.

Very soon these herb experts would begin to prepare their remedies so as to make them easier to take or apply, making infusions, decoctions, and ointments. Thus the Art of Pharmacy would be introduced.

The herbalists and pharmacists among primitive tribes would accumulate facts and experience, and finding that their skill and services had a market value which enabled them to live without so much hard work as their neighbours, they would naturally surround their knowledge with mystery, and keep it to themselves or in particular families. The profession of medicine being thus started, the inevitable theories of supernatural powers causing diseases would be encouraged, because these would promote the mystery already gathering round the practice of medicine, and from them would follow incantations, exorcisms, the association of priestcraft with the healing arts, and the superstitions, credulities, and impostures which have been its constant companions, and which are still too much in evidence.

THE INVENTORS OF MEDICINE

Medicine and Magic consequently became intimately associated, and useful facts, superstitious practices, and conscious and unconscious deceptions, became blended into a mosaic which formed a fixed and reverenced System of Medicine. Again the supernatural powers were called in and the credit of the revelation of this Art, that is its total fabric, was attributed either to a divine being who had brought it from above, or to some gifted and inspired creature, who in consequence had been admitted into the family of the deities.

In Egypt Osiris and Isis, brother and sister, and at the same time husband and wife, were worshipped as the revealers of medical knowledge among most other sciences. Formulas credited to Isis were in existence in the time of Galen, but even that not too critical authority rejected these traditions without hesitation. In ancient Egypt, however, the priests who held in their possession all the secrets of medicine claimed Isis as the founder of their science. Some old legends explained that she acquired her knowledge of medicine from an angel named Amnael, one of the sons of God of whom we read in the book of Genesis. The science thus imparted to her was the price she exacted from him for the surrender of herself to him. The son of Isis, Horus, was identified by the Greeks with their Apollo, and to him also the discovery of medicine is attributed.

OSIRIS.

From the Collection of Medals and other Antiquities of Casalius (17th century).

In Leclerc’s History of Medicine. ]

The legend which associated “the sons of God” with the daughters of men before the Flood, and the suggestion that they imparted a knowledge of medicine to the inhabitants of the earth, is traceable in the traditions of the Egyptians, the Assyrians, and the Persians, as well as in Jewish literature. In the 6th chapter of Genesis it is said that “they saw the daughters of men that they were fair; and they took them wives of all that they chose.” From these unions came the race of giants, and the wickedness of man so “great in the earth” that the destruction of the race by the Flood resulted. The apocryphal Book of Enoch, composed, it is agreed, about 100 or 150 years before the birth of Christ, is very definite in regard to this legend, showing that it was current among the Jews at that period. We read in that Book, that “They (the angels) dwelt with them and taught them sorcery, enchantments, the properties of roots and trees, magic signs, and the art of observing the stars.” Alluding to one of these angels particularly it is said “he taught them the use of the bracelets and ornaments, the art of painting, of painting the eyelashes, the uses of precious stones, and all sorts of tinctures, so that the world was corrupted.”

HERMES.

With Osiris and Isis is always associated the Egyptian Thoth whom the Greeks called Hermes, and who is also identified with Mercury. He was described as the friend, or the secretary, of Osiris. Eusebius quotes an earlier author who identified Hermes with Moses; but if Moses was the inventor of medicine and all other sciences it would be hardly exact to speak of him as “learned in all the wisdom of the Egyptians.” Thoth, who is also claimed as a Phoenician, as Canaan the son of Ham, and as an associate of Saturn, attained perhaps the greatest fame as an inventor of medicine. He was the presumed author of the six sacred books which the Egyptian priests were bound to follow in their treatment of the sick. One of these books was specially devoted to pharmacy.

Thoth, or Hermes, is supposed to have invented alchemy as well as medicine, the art of writing, arithmetic, laws, music, and the cultivation of the olive. According to Jamblicus, who wrote on the mysteries of Egypt in the reign of the Emperor Julian, the Egyptian priests then recognised forty-two books as the genuine works of Hermes. Six of these dealt respectively with anatomy, diseases in general, women’s complaints, eye diseases, surgery, and the preparation of remedies. Jamblicus is not sure of their authenticity, and, as already stated, Galen uncompromisingly declares them to be apocryphal. Other writers are far less modest than Jamblicus in their estimates of the number of the writings of Hermes. Seleucus totals them at 20,000, and Manethon says 38,000.

The legend of Hermes apparently grew up among the Alexandrian writers of the first century. It was from them that his surname Trismegistus (thrice-great) originated. It was pretended that in the old Egyptian temples the works of Hermes were kept on papyri, and that the priests in treating diseases were bound to follow his directions implicitly. If they did, and the patient died, they were exonerated; but if they departed from the written instructions they were liable to be condemned to death, even though the patient recovered.

It is hardly necessary to say that in the preceding paragraph no attempt has been made to discuss modern researches on ancient beliefs. Greek scholars, for example, trace the Greek Hermes to an Indian source, and assume the existence of two gods of the same name.

BACCHUS, AMMON, AND ZOROASTER.

Bacchus, King of Assyria, and subsequently a deity, was claimed by some of the Eastern nations as the discoverer of medicine. He is supposed to have taught the medicinal value of the ivy, but it is more likely that he owes his medical reputation to his supposed invention of wine. Some old writers identify him with Noah. Hammon, or Ammon, or Amen, traced to Ham, the second son of Noah, has been honoured as having originated medicine in Egypt. Some attribute the name of sal ammoniac to the temple of Ammon in the Libyan oasis, on the theory that it was first produced there from the dung of camels. Gum ammoniacum is similarly supposed to have been the gum of a shrub which grew in that locality. Zoroaster, who gave the Persians their religious system, is also counted among the inventors of medicine, perhaps because he was so generally regarded as the discoverer of magic.