Part 3

We alluded in the last Sketch to a work in eight small volumes called "New Collection of Tried Prescriptions," a book which answers to our "Domestic Medicine," and professes to supply well-authenticated remedies for some of the most common ills that flesh is heir to. This book gives a fair idea of the principles and practice of medical science in China. It is divided into sections and subdivided into chapters under such headings as the eye, the teeth, the hand, the leg, &c. &c. We gave a specimen of the prescriptions herein brought together in our late remarks upon the methods of extracting teeth, but it would be doing an injustice to the learning of its author if we omitted to point out that in this book remedies are provided, not only for such simple complaints as chilblains or the stomach-ache, but for all kinds of serious complications arising from the evil influence of demons or devils. One whole chapter is devoted to "Extraordinary Diseases," and teaches anxious relatives to give instant relief in cases of "the face swelling as big as a peck measure, and little men three feet long appearing in the eyes." "Seeing one thing as if it were two," would hardly be classed by London doctors as an extraordinary disease, and is not altogether unknown even amongst foreigners in China. "Seeing things upside down after drinking wine," belongs in the same category, and may be cited in proof of a position take up by most observers, namely, that the Chinese are a sober people. "Seeing kaleidoscopic views which turn to beautiful women," "the flesh becoming hard as a stone and sounding like a bell when tapped," "objecting to eat in company," and such diseases have each a special prescription offered by the learned Dr Wang with the utmost gravity, and accepted in good faith by many a confiding patient.

Chinamen look with suspicion on the sober treatment of the West, where no joss-stick is burnt, and no paper money is offered on the altar of some favourite P'u-sa; though, if they knew the whole truth, they would discover that intercessory prayers for the recovery of sick persons are considered by many of us to be of equal importance with the administration of pills and draughts. Further, like our own agricultural classes, they have no faith in medicine of any kind which does not make its presence felt not only quickly but powerfully. This last desire was amply fulfilled in the case of one poor coolie who applied to an acquaintance of ours for some foreign medicine to cure a sick headache and bilious attack from which he was suffering. Our friend immediately bethought himself of a Seidlitz powder; but when all was ready, the acid in one wine-glass of water and the salt in another, the devil entered into him, and he gave them to his victim to drink one after the other. The result was indescribable, for the mixture fizzed inside, and the unfortunate coolie passed such a mauvais quart d'heure as effectually to cure his experimenting master from any further indulgence in practical jokes of so extremely dangerous a nature.

MEDICAL SCIENCE, NO. II

Luxuriating in the "mental oasis" of Chinese literature in general, and the "New Collection of Tried Prescriptions" in particular, we have been tempted to carry our researches still further in that last-mentioned valuable work. It would have been sufficient to establish the reputation of any European treatise on medical science had it contained one such simple and efficacious method for extracting teeth as we gave in our chapter on Dentistry; but Chinese readers are not so easily satisfied, and it takes something more than mere remedies for coughs, colds, lumbago, or the gout, to ensure a man a foremost place among the Galens of China. Even a chapter on "Extraordinary Diseases," marvellous indeed in the eyes of the sceptical barbarian, is not enough for the hungry native mind; and nothing less than a whole section of the most miraculous remedies and antidotes, for and against all kinds of unheard-of diseases and poisons, would suffice to stamp the author as a man of genius, and his work as the offspring of successful toil in the fields of therapeutic science. Thus it comes about that the author of the "New Collection of Tried Prescriptions" gathers together at the close of his last volume such items of experience in his professional career as he has not been able to introduce into the body of his book, and from this chapter we purpose to glean a few of the most striking passages.

To begin with: Mr Darwin will be delighted to hear, if this should ever meet his eye, that the growth of tails among mankind in China is not limited to the appendage of hair which reposes gracefully on the back, and saturates with grease the outer garment of every high or low born Celestial. Elongation of the spine is, at any rate, common enough for Dr Wang to treat it as a disease and specify the remedy, which consists in tying a piece of medicated thread tightly round it, and tightening the thread from time to time until the tail drops off. In order, however, to guard against its growing again, a course of medicine has to be taken, whereby any little irregularities of the yin or female principle[*] may be corrected, and the unpleasant tendency at once and for ever checked.

We then come to elaborate directions for the extirpation of all kinds of parasites, white ants, mosquitoes, &c.; but judging from the plentiful supply of such pests in every part of China, we can only conclude that the natives are apathetic as regards these trifles, and do not suffer the same inconvenience therefrom as the more delicately-nurtured barbarian. The next heading would somewhat astonish us, accustomed as we are to the vagaries of Chinese book-makers, were it not that the section upon which we are engaged is supposed to contain "miscellaneous" prescriptions, which may include anything, though it is a somewhat abrupt transition for a grave medical work to pass from the destruction of insects to a remedy against fires!

"Take three fowl's-eggs, and write at the big end of each the word warm, at the small end the word beautiful. Then throw them singly to the spot where the fire is burning brightest, uttering all the time 'fooshefahrun, fooshefahrun.' The fire will then go out." There are several other methods, but perhaps this one will be found to answer the purpose.

Further on we find a most practicable way for pedestrians of discovering the right direction to pursue at a cross road. "Carry with you a live tortoise, and when you come to a cross road and do not know which one to choose, put down the tortoise and follow it. Thus you will not go wrong." For people who are afraid of seeing bogies at night, the following is recommended:--"With the middle finger of the right hand trace on the palm of the left hand the words I am a devil, and close your hand up tight. You will then be able to travel without fear." Sea-sickness may be prevented by drinking the drippings from a bamboo punt-pole mixed with boiling water, or by inserting a lump of burnt mortar from a stove into the hair, without letting anybody know it is there; also by writing the character earth on the palm of the hand previous to going on board ship. Ivory may be cleaned to look like new by using the whey of bean-curd, and rice may be protected from weevils and maggots by inserting the shell of a crab in the place where it is kept. The presence of bad air in wells may be detected by letting a fowl's feather drop down; if it falls straight, the air is pure; if it circles round and round, poisonous. Danger may be averted by throwing in a quantity of hot vinegar before descending. A fire may be kept alight from three to five days without additional fuel by merely putting a walnut among the live ashes; and a method is also given to make a candle burn many hours with hardly any perceptible decrease in size.

We close Dr Wang's "New Collection of Tried Prescriptions" with mingled feelings of admiration and regret: admiration, not indeed for the genius of its author, or any new light which may have been let in upon us during our study of this section of the "mental oasis" of Chinese literature, but for the indomitable energy and skill of those who have helped to emancipate us from similar trammels of ignorance and folly; regret, that a nation which carries within its core the germs of a transcendent greatness should still remain sunk in the lowest depths of superstitious gloom.

LOAN SOCIETIES

In a country where money is only obtainable at such an exorbitant rate of interest as in China, it is but natural that some attempt should be made to obviate the necessity of appealing to a professional money-lender. Three per cent. per month is the maximum rate permitted by Chinese law, which cannot be regarded as excessive if the full risk of the lender is taken into consideration. He has the security of one or more "middlemen," generally shopkeepers whose solvency is unimpeachable; but these gentlemen may, and often do, repudiate their liability without deigning to explain either why or wherefore. His course is then not so plain as it ought to be under a system of government which has had some two thousand years to mature. Creditors as well as debtors shun the painted portals of the magistrate's yamen[*] as they would the gates of hell. Above them is traced the same desperate legend that frightened the soul of Dante when he stood before the entrance to the infernal regions. Truly there is no hope for those who enter here. Both sides are squeezed by the gate-keeper --a very lucrative post in all yamens--before they are allowed to present their petitions. It then becomes necessary for plaintiff and defendant alike to go through the process of (in Peking slang) "making a slit," i.e., making a present of money to the magistrate and his subordinates proportionate to the interests involved. In many yamens there is a regular scale of charges, answering to our Table of Fees, but this is almost always exceeded in practice. The case is then heard: occasionally, on its merits. We say occasionally, because nine times out of ten one of the parties bids privately for the benefit of his honour's good opinions. Sometimes both suitors do this, and then judgment is knocked down to the highest bidder. The loser departs incontinently cursing the law and its myrmidons to the very top of his bent, and perhaps meditating an appeal to a higher court, from which he is only deterred by prospects of further expense and repeated failure. As to the successful litigant, he would go on his way rejoicing, but that he has a duty to perform before which he is not a free man. The "slit" he made on entering the yamen needs to be repaired, and on him devolves the necessity of "sewing it up." The case is then at an end, and the prophecy fulfilled, which says:--

"The yamen doors are open wide To those with money on their side."

Wiser and more determined creditors take the law into their own hands. With a tea-pot, a pipe, and a mattress, they proceed to the shop of the recalcitrant debtor or security as circumstances may dictate, and there take up their abode until the amount is paid. If inability to meet the debt has been pleaded, then this self-made bailiff will insist on taking so much per cent. out of the daily receipts; if it is a mere case of obstinacy, a desire to shirk a just responsibility, the place is made so hot for its owner that he is glad to get rid of his visitor at any price whatever. Were manual violence resorted to, the interference of the local officials would be absolutely necessary; and in all cases where personal injuries are an element, their action is not characterised by the same tyranny and corruption as where only property is at stake. The chances are that the aggressor would come off worst.

To protect themselves, however, from such a prohibitive rate of usury as that mentioned above, Chinese merchants are in the habit of combining together and forming what are called Loan Societies for the mutual benefit of all concerned. Such a society may be started in the first instance by a deposit of so much per member, which sum, in the absence of a volunteer, is handed over to a manager, elected by a throw of dice, whose business it is to lay out the money during the ensuing month to the best possible advantage. Frequently one of the members, being himself in want of funds, will undertake the job; and he, in common with all managers, is held responsible for the safety of the loan. At the end of the month there is a meeting at which the past manager is bound to produce the entire sum entrusted to his charge, together with any profits that may have accrued meanwhile. Another member volunteers, or is elected manager, and so the thing goes on, a running fund from which any member may borrow, paying interest at a very low rate indeed. Dividends are never declared, and consequently some of these clubs are enormously rich; but any member is at liberty to withdraw whenever he likes, and he takes with him his share of all moneys in the hands of the Society at the moment of his retirement. To outsiders, the market rate of interest is charged, or perhaps a trifle less, but loans are only made upon the very best securities.

GUILDS

In every large Chinese city are to be found several spacious buildings which are generally reckoned among the sights of the place, and are known by foreigners under the name of guilds. Globe-trotters visit them, and admire the maximum of gold-leaf crowded into the minimum of space, their huge idols, and curious carving; of course passing over those relics which the natives themselves prize most highly, namely, sketches and scrolls painted or written by the hand of some departed celebrity. Foreign merchants regard them with a certain amount of awe, for they are often made to feel keenly enough the influence which these institutions exert over every branch of trade. They come into being in the following manner. If traders from any given province muster in sufficient numbers at any of the great centres of commerce, they club together and form a guild. A general subscription is first levied, land is bought, and the necessary building is erected. Regulations are then drawn up, and the tariff on goods is fixed, from which the institution is to derive its future revenue. For all the staples of trade there are usually separate guilds, mixed establishments being comparatively rare. It is the business of the members as a body to see that each individual contributes according to the amount of merchandise which passes through his hands, and the books of suspected defaulters are often examined at a moment's notice and without previous warning. The guild protects its constituents from commercial frauds by threatening the accused with legal proceedings which an individual plaintiff would never have dared to suggest; and the threat is no vain one when a mandarin, however tyrannical and rapacious, finds himself opposed by a body of united and resolute men. On the other hand, these guilds deal fairly enough with their own members, and not only refuse to support a bad case, but insist on just and equitable dealings with the outside world. To them are frequently referred questions involving nice points of law or custom, and one of the chief functions of a guild is that of a court of arbitration. In addition to this they fix the market rates of all kinds of produce, and woe be to any one who dares to undersell or otherwise disobey the injunctions of the guild. If recalcitrant, he is expelled at once from the fraternity, and should his hour of need arrive he will find no helping hand stretched out to save him from the clutches of the law. But if he acknowledges, as he almost always does, his breach of faith, he is punished according to the printed rules of the corporation. On a large strip of red paper his name and address are written, the offence of which he has been convicted, and the fine which the guild has determined to impose. This latter generally takes the form of a dinner to all members, to be held on some appointed day and accompanied by a theatrical entertainment, after which the erring brother is admitted as before to the enjoyment of those rights and privileges he would otherwise infallibly have lost.

On certain occasions, such as the birthday of a patron saint, the guild spends large sums from the public purse in providing a banquet for its members and hiring a theatrical troupe, with their everlasting tom-toms, to perform on the permanent stage to be found in every one of these establishments. The Anhui men celebrate the birthday of Chu Hsi, the great commentator, whose scholarship has won eternal honours for his native province; Swatow men hold high festival in memory of Han Wen-Kung, whose name is among the brightest on the page of Chinese history. All day long the fun goes on, and as soon as it begins to grow dusk innumerable paper lanterns are hung in festoons over the whole building. The crowd increases, farce succeeds farce without a moment's interval, and many a kettle of steaming wine warms up the spectators to the proper pitch of enthusiasm and delight. Before midnight the last song has been sung, a considerable number of people have quietly dispersed without accident of any kind, and the courtyard of the guild is once more deserted and still.

It is open to any trader to join the particular institution which represents his own province or trade without being either proposed, seconded, or balloted for. He is expected to make some present to the resources of the guild, in the shape of a new set of glass lanterns, a pair of valuable scrolls, some new tables, chairs, or in fact anything that may be needed for either use or ornament. Should he be in want of money, a loan will generally be issued to him even on doubtful security. Should he die in an impoverished condition, a coffin is always provided, the expenses of burial undertaken, and his wife and children sent to their distant home, with money voted for that purpose at a general meeting of the members. Were it not for the action of these guilds in regard to fire, life and property in Chinese cities would be more in danger than is now the case. Each one has its own fire-engine, which is brought out at the first alarm, no matter where or whose the building attacked. If belonging to one of themselves, men are posted round the scene of the conflagration to prevent looting on the part of the crowd, and the efforts of the brigade are stimulated by the reflection that their position and that of the present sufferers may at any moment be reversed. Picked men are appointed to perform the most important task of all, that of rescuing from the flames relics more precious to a respectable Chinaman than all the jade that K'un-kang has produced. For it often happens that an obstructive geomancer will reject site after site for the interment of some deceased relative, or perhaps that the day fixed upon as a lucky one for the ceremony of burial may be several months after death. Meanwhile a fire breaks out in the house where the body lies in its massive, air-tight coffin, and all is confusion and uproar. The first thought is for the corpse; but who is to lift such a heavy weight and carry it to a place of safety without the dreaded jolting, almost as painful to the survivors as would be cremation itself? Such harrowing thoughts are usually cut short by the entrance of six or eight sturdy men from the nearest guild, who, armed with the necessary ropes and poles, bear away the coffin through flame and smoke with the utmost gentleness and care.

PAWNBROKERS

Few probably among our readers have had much experience on the subject of the present sketch--a Chinese pawnshop. Indeed, for others than students of the manners and customs of China, there is not much that is attractive in these haunts of poverty and vice. The same mighty misery, which is to be seen in England passing in and out of mysterious-looking doors distinguished by a swinging sign of three golden balls, is not wanting to the pawnshop in China, though the act of pledging personal property in order to raise money is regarded more in the light of a business transaction than it is with us, and less as one which it is necessary to conceal from the eyes of the world at large. Nothing is more common than for the owner of a large wardrobe of furs to pawn them one and all at the beginning of summer and to leave them there until the beginning of the next winter. The pawnbrokers in their own interest take the greatest care of all pledges, which, if not redeemed, will become their own property, though they repudiate all claims for damage done while in their possession; and the owner of the goods by payment of the interest charged is released from all trouble and annoyance.

Pawnshops in China are divided into three classes, one of which has since the days of the T'ai-p'ings totally disappeared from all parts over which the tide of rebellion passed. This is the tien tang, where property could be left for three years without forfeit, and to establish which it was necessary to obtain special authority from the Board of Revenue in Peking. At present there are the chih tang and the ssu ya, both common to all parts of China, and to these we shall confine our remarks. The former, which may be considered as the pawnshop proper, is a private institution as far as its business is concerned, but licensed on payment of a small fee by the local officials, and regulated in its workings by certain laws which emanate from the Emperor himself. A limit of sixteen months is assigned, within which pledges must be redeemed or they become the property of the pawnbroker; and the interest charged, formerly four per cent., is now fixed at three per cent. per month. Before the license above-mentioned can be obtained, security must be provided for the existence of sufficient capital to guard against a sudden or a fraudulent collapse. For any article not forthcoming when the owner desires to redeem it, double the amount of the original loan is recoverable from the pawnbroker. Should any owner of a pledge chance to lose his ticket by theft or otherwise, he may proceed to the pawnshop with two substantial securities, and if he can recollect the number, date, and amount of the transaction, another ticket is issued to him with which he may recover his property at once, or at any time within the original sixteen months. Pawn-tickets are not unseldom offered as pledges, and are readily received, as the loan is never more than half the value of the deposit; and tickets thus obtained are often sold either to a third person or perhaps to the pawnbroker who issued them in the first instance. Formerly, when the interest payable was four per cent. per month, it was a standing rule that during the last three months in every year, i.e., the winter season, pledges might be redeemed at a diminished rate, so that poor people should have a better chance of getting back their wadded clothes to protect them from the inclemency of frost and cold. But since the rate of interest has been reduced to three per cent. this custom has almost passed away; its observance is, however, sometimes called for by a special proclamation of the local magistrate when the necessaries of life are unusually dear, and the times generally are bad. The following is a translation of a ticket issued by one of these shops, which may often be recognised in a Chinese city by the character for pawn painted on an enormous scale in some conspicuous position:--"In accordance with instructions from the authorities, interest will be charged at the rate of three per cent. [per month] for a period of sixteen months, at the expiration of which the pledge, if not redeemed, will become the property of the pawnbroker, to be disposed of as he shall think fit. All damages to the deposit arising from war, the operations of nature, insects, rats, mildew, &c., to be accepted by both sides as the will of Heaven. Deposits will be returned on presentation of the proper ticket without reference to the possession of it by the applicant." Besides this, the name and address of the pawnshop, a number, description of the article pledged, amount lent, and finally the date, are entered in their proper places upon the ticket, which is stamped as a precaution against forgery with the private stamp of the pawnshop. Jewels are not received as pledges, and gold and silver only under certain restrictions.

The other class is not recognised by the authorities, and its very existence is illegal, though of course winked at by a venial executive. Shops of this kind, which may be known by the character for keep, are very much frequented by the poor. A more liberal loan is obtainable than at the licensed pawnbroker's, but on the other hand the rate of interest charged is very much more severe. Pledges are only received for three months, and on the ticket issued there is no stipulation about damage to the deposit. No satisfaction is to be got in case of fraud or injustice to either side: a magistrate would refuse to hear a case either for or against one of these unlicensed shops. They carry on their trade in daily fear of the rowdies who infest every Chinese town, granting loans to these ruffians on valueless articles, which in many cases are returned without payment either of interest or principal, thereby securing themselves from the disturbances which "bare poles" who have nothing to lose are ever ready to create at a moment's notice, and which would infallibly hand them over to the clutches of hungry and rapacious officials. The counters over which all business is transacted are from six to eight feet high, strongly made, and of such a nature that to scale them would be a very difficult matter, and to grab anything with the view of making a bolt for the street utterly and entirely impossible. In a Chinese city, where there is no police force to look after the safety of life and property, and where everybody prefers to let a thief pass rather than risk being called as a witness before the magistrate, it becomes necessary to guard against such contingencies as these. As things are now, pawnshops may be considered the most flourishing institutions in the country; and in these establishments many even of the highest officials invest savings squeezed from the districts entrusted to their paternal care.

POSTAL SERVICE

Many residents in China are profoundly ignorant of the existence of a native postal service; and even the few who have heard of such an institution, are not aware of the comparative safety and speed with which even a valuable letter may be forwarded from one end of the Empire to the other. Government despatches are conveyed to their destinations by a staff of men specially employed for the purpose, and under the control of the Board of War in Peking. They ride from station to station at a fair pace, considering the sorry, ill-fed nags upon which they are mounted; important documents being often carried to great distances, at a rate of two hundred miles a-day. The people, however, are not allowed to avail themselves of this means of communication, but the necessities of trade have driven them to organise a system of their own.

In any Chinese town of any pretensions whatever, there are sure to be several "letter offices," each monopolising one or more provinces, to and from which they make it their special business to convey letters and small parcels. The safety of whatever is entrusted to their care is guaranteed, and its value made good if lost; at the same time, the contents of all packets must be declared at the office where posted, so that a corresponding premium may be charged for their transmission. The letter-carriers travel chiefly on foot, sometimes on donkeys, to be found on all the great highways of China, and which run with unerring accuracy from one station to another, unaccompanied by any one except the hirer. There is little danger of the donkeys being stolen, unless carried off bodily, for heaven and earth could no more move them from their beaten track than the traveller who, desirous of making two stages without halting, could induce them to pass the door of the station they have just arrived at. Carrying about eighty or ninety pounds weight of mail matter, these men trudge along some five miles an hour till they reach the extent of their tether; there they hand over the bag to a fresh man, who starts off, no matter at what hour of the day or night, and regardless of good or bad weather alike, till he too has quitted himself of his responsibility by passing on the bag to a third man. They make a point of never eating a full meal; they eat themselves, as the Chinese say, six or seven tenths full, taking food as often as they feel at all hungry, and thus preserve themselves from getting broken-winded early in life. Recruited from the strongest and healthiest of the working-classes, it is above all indispensable that the Chinese letter-carrier should not be afraid of any ghostly enemy, such as bogies or devils. In this respect they must be tried men before they are entrusted with a mail; for an ordinary Chinaman is so instinctively afraid of night and darkness, that the slightest rustle by the wayside would be enough to make him fling down the bag and take to his heels as if all the spirits of darkness had been loosed upon him at one and the same moment.

The scale of charges is very low. The cost of sending a letter from Peking to Hankow--650 miles, as the crow flies--being no more than eight cents, or four pence. About thirty per cent. of the postage is always paid by the sender, to secure the office against imposition and loss; the balance is recoverable from the person to whom the letter is addressed. These offices are largely used by merchants in the course of trade, and bills of exchange are constantly being thus sent, while the banks forward the foil or other half to the house on which it is drawn, receipt of which is necessary before the draft can be cashed. Such documents, together with small packets of sycee, make up a tolerably valuable bag, and would often fall a prey to the highwaymen which infest many of the provinces, but that most offices anticipate these casualties by compounding for a certain annual sum which is paid regularly to the leader of the gang. For this blackmail the robbers of the district not only agree to abstain from pilfering themselves, but also to keep all others from doing so too. The arrangement suits the local officials admirably, as they escape those pains and penalties which would be exacted if it came to be known that their rule was too weak, and their example powerless to keep the district free from the outrages of thieves and highwaymen. Large firms, which supply carts to travellers between given points, are also often in the habit of contracting with the brigands of the neighbourhood for the safe passage of their customers. In some parts soldiers are told off by the resident military officials to escort travellers who leave the inns before daybreak, until there is enough light to secure them against the dangers of a sudden attack. In others, there are bands of trained men who hire themselves out in companies of three to five to convey a string of carts with their dozen passengers across some dangerous part of the country, where it is known that foot-pads are on the look-out for unwary travellers. The escort consists of this small number only, for the reason that each man composing it is supposed to be equal to five or six robbers, not in mere strength, but in agility and knowledge of sword-exercise. To accustom themselves to the attacks of numbers, and to acquire the requisite skill in fighting more than one adversary at a time, these men practise in the following remarkable manner. In a lofty barn heavy bags of sand are hung in a circle by long ropes to the roof, and in the middle of these the student takes up his position. He then strikes one of the bags a good blow with his fist, sending it flying to a distance from him, another in the same way, then another, and so on until he has them all swinging about in every possible direction. By the time he has hit two or three it is time to look out for the return of the first, and sometimes two will come down on him at once from opposite quarters; his part is to be ready for all emergencies, and keep the whole lot swinging without ever letting one touch him. If he fails in this, he must not aspire to escort a traveller over a lonesome plain; and, besides, the ruthless sand-bag will knock him head over heels into the bargain.

SLANG

Although native scholars in China have not deemed it worth while to compile such a work as the "Slang Dictionary," it is no less a fact that slang occupies quite as important a position in Chinese as in any language of the West. Thieves have their argot, as with us, intelligible only to each other; and phrases constantly occur, even in refined conversation, the original of which can be traced infallibly to the kennel. Why so much paint? is the equivalent of What a swell you are! and is specially expressive in China, where beneath a flowered blue silk robe there often peeps out a pair of salmon-coloured inexpressibles of the same costly material. They have put down their barrows, means that certain men have struck work, and is peculiarly comprehensible in a country where so much transport is effected in this laborious way. Barrows are common all over the Empire, both for the conveyance of goods and passengers; and where long distances have to be traversed, donkeys are frequently harnessed in front. The traditional sail is also occasionally used: we ourselves have seen barrows running before the wind between Tientsin and Taku, of course with a man pushing behind. The children have official business, is understood to mean they are laid up with the small-pox; the metaphor implying that their turn has come, just as a turn of official duty comes round to every Manchu in Peking, and in the same inevitable way. Vaccination is gradually dispelling this erroneous notion, but the phrase we have given is not likely to disappear.