Part 14

The sub-crypt of Sainte-Anne, one of the earliest of Gallo-Roman "churches," is not more than a narrow aisle; its low vault seems to press over the head; the air is damp and chill; and the one little candle which the patient sacristan moves to this side and to that, shows the plain, un-ornamented stone-work and the undoubted masonry of Roman times. It was part of the Aqueduct which carried water to the Theatre in Imperial days, and had become a chapel in the primitive Christian era. At the end which is curved as a choir is a heavy stone, used as an altar; and high in the wall is the niche where the body of the church's patron lay buried for those hundreds of years. It is a gloomy, cell-like place, most curious and most interesting; and as the traveller saw faith in the earnest gaze of some of his fellow-visitors, and doubt in the smiles of others, he wondered what ancient ceremonials, secret Masses, or secret prayers had been said in this tiny chamber, and what rows of phantom-like worshippers had filed in and out the dark corridor.

Directly above is the higher upper crypt of the church, a diminutive but true choir, with its tiny altar and ambulatory,--a jewel of the Romanesque, heavy and plain and beautifully proportioned, with columns and vaulting in perfect miniature. This, from its absolute purity of style, is the most interesting part of the church; and being a crypt, it is also the most difficult to see. In vain the sacristan ran from side to side with his little candle, in vain the traveller gazed and peered,--the little church was full of shadows and mysteries, dark and lost under the weight of the great choir above.

Even the main body of the church, above ground, is dimly lighted by small, rounded windows above the arches of the nave, and from the dome of Saint Anne's Chapel. Doubtless, on Sundays after High Mass, when the great doors are opened, the merry sun of Provence casts its cheerful rays far up the nave. But this is a church which is the better for its shadows. A Romanesque aisle of the IX or X century, built by that same Bishop Alphant who had seen the construction of the little crypt church, a central nave of the XI century, Romanesque in conception, and a north aisle of poor Provencal Gothic make a large but inharmonious interior. Restoration following restoration, chapels of the XVIII century, new vaultings, debased and conglomerate Gothic, and spectacular decorations of gilded wood have destroyed the architectural value and real beauty of the Cathedral's interior. Yet in the dim light, which is the light of its every-day life, the great height of the church and its sombre massiveness are not without impressiveness.

The exterior dominates the city, but it is so hopelessly confused and commonplace that its natural dignity is lost. The heavy arch which supports the clock tower forms an arcade across a narrow street and makes it picturesque without adding dignity to the church itself. The walls are unmeaning, often hidden by buildings, and there is not a portal worthy of description. There is the dome of Saint Anne's Chapel with a huge statue of the Patron, and the lantern of the central dome ending in a pointed roof; but each addition to the exterior seems only an ignorant or a spiteful accentuation of the general architectural confusion.

To the faithful Catholic, the interest of Sainte-Anne of Apt lies in its wonderful and glorious relics. Here are the bodies of Saint Eleazer and Sainte Delphine his wife, a couple so pious that every morning they dressed a Statue of the Infant Jesus, and every night they undressed it and laid it to rest in a cradle. There is also the rosary of Sainte Delphine whose every bead contained a relic; and before the Revolution there were other treasures innumerable. During many years Apt has been the pilgrim-shrine of the Faithful, and great and small offerings of many centuries have been laid before the miracle-working body of the Virgin's sainted Mother.

The most famous of those who came praying and bearing gifts was Anne of Austria, whose petition for the gift of a son, an heir for France, was granted in the birth of Louis XIV. In gratitude, the Queen enriched the church by vestments wrought in thread of gold and many sacred ornaments; and at length she commanded Mansart to replace the little chapel in which she had prayed, by a larger and more sumptuous one, a somewhat uninteresting structure in the showy style of the XVII century, which is now the resting-place of Saint Anne. In this chapel is the most beautiful of the church's treasures which, strange to say, is a piece of modern sculpture given by the present "Monseigneur of Avignon." It is small, and badly placed on a marble altar of discordant toning, with a draped curtain of red gilt-fringed velvet for its background. Yet in spite of these inartistic surroundings it has lost none of its tender charm. Seated, with a scroll on her knees, the aged mother is earnestly teaching the young Virgin who stands close by her side. The slender old hand with its raised forefinger emphasises the lesson, and the loving expression of the wrinkled, ascetic face, the attentiveness of the Virgin and her slim young figure, make a touching picture, and a beautiful example of the power of the modern chisel. Yet faith in shrines and miraculous power is not, in this XX century, as pure nor as universal as in the days of the past; and Faith, in Provencal Apt which possesses so large a part of the Saint's body, is not as simple, and therefore not as strong as in Breton Auray which has but a part of her finger. Republicanism in the south country is not too friendly to the Church, kings and queens no longer come with prodigal gifts, and Sainte-Anne of Apt has not the peasant strength of Sainte-Anne of Auray. And in spite of the great feast-day of July, in spite of Aptoisian pride, in spite of the devotion and prayers of faithful worshippers, the Cathedral of Apt is a church of past rather than of present glories.

Just as the church-bells were chiming the morning Angelus, and the warm sun was rising on a day of the early fall, a traveller drove out of old Manosque. He had no gun,--therefore he had not come for the hunting; he had no brass-bound, black boxes, and therefore could not be a "Commis." What he might be, he well knew, was troubling the brain of the broad-backed man sitting before him, who, with many a long-drawn "Ou-ou-u-u-" was driving a fat little horse. But native courtesy conquered natural curiosity and they drove in silence to the long, fine bridge that spans the river of evil repute:

"Parliament, Mistral, and Durance Are the three scourges of Provence."

At that time of year, however, the Durance usually looks peaceable and harmless enough; half its great bed is dry and pebbly, and the water that rushes under the big arches of the bridge is not great in volume. But the size and strength of the bridge itself and certain huge rocks, placed for a long distance on either side of the road, are significant of floods and of the spring awakening of the monstrous river that, like Doctor Jekyll and Mr. Hyde, has two lives.

The road wound about the low hills of the Alps, past a massive, fortified monastery of the Templars whose windows gape in ruin; past Saint-Martin-de-Bromes with its high, slim, crenellated watch-tower; past many quiet little villages where in the old times, Taine says, "Good people lived as in an eagle's nest, happy as long as they were not slain--that was the luxury of the feudal times." Between these villages lay vast groves of the grey-green olive-trees, large flourishing farms, and, further still, the bleak mountains of the Lower Alps. It was toward them the driver was turning, for rising above a smiling little valley, surrounded by fields of ripened grain, lay Riez. A donjon stands above a broken wall, on the hillside houses cluster around a church's spire, and alone, on the top of the hill, stands the little Chapel of Saint-Maxime, the only relic of the Great Seminary that was destroyed by the Revolutionists of '89. Here, after the destruction of one of the several Cathedrals of Riez, the Bishop celebrated Masses, but the little chapel was never consecrated a Cathedral. It has been recently restored and re-built in an uninteresting style,--the exterior is bare to ugliness, the interior so painted that the six old Roman columns which support the choir are overwhelmed by the banality of their surroundings. The plateau on which the chapel is built is now almost bare; olive-trees grow to its edges and there is no trace of the Seminary that was once so full of active life. The traveller, sitting in the shade of the few pine-trees, looked over the broad view toward the peaks whose bare rocks rise with awful sternness, and the little hills that stand between them and the valley, till finally his eyes wandered to the town beneath, and the firm, broad roads which approach it from every direction. For Riez, although in the lost depths of Provence, far from railways and tourists, is a bee-hive of industry, largely supplying the necessities of these secluded little towns. Its hat-making, rope factories, and tanneries are quite important; the shops of its main streets are not without a tempting attractiveness, and there is all the provincial stateliness of Saint-Remy with much less stagnancy.

Riez was the Albece Reiorum Apollinarium in the Colonia Julia Reiorum of the Romans, but there are very few traces of the city with this high-sounding name. The whole atmosphere of the little town is XII century. Two of its old gates, part of the wall, and the crenellated tower still stand, with ruined convents and monasteries of Capuchins, Cordeliers, and Ursulines; and it may be inferred from the remains of the Bishop's Palace and the broad promenade which was one of its avenues, and from the episcopal chateau at Montagnac, that ecclesiastical state was not less worthily upheld at Riez than in the other Sees of the South of France.

Many difficulties, however, had beset the Cathedral-building prelates. Their first church, Notre-Dame-du-Siege, dating partly from the foundation of the See in the IV century, partly from the X and XII centuries, was destroyed by storm and flood, and its site near the treacherous little river being considered too perilous, a new Cathedral of Notre-Dame-du-Siege and Saint-Maxime was begun; and it was then that the Bishops celebrated temporarily at Saint-Maxime's on the hill.

During the Revolution the See was suppressed; the church has been much re-built and changed; so that only a tower which is part of the present Notre-Dame-du-Siege, and the traces of the earliest foundation near the little Colostre, remain to tell of the different Cathedrals of Riez.

Near the site of the oldest church is one of the few monuments of a very early Christianity which have escaped the perils of time. It is of unknown date, and although it is said to have been part of the Cathedral which stood between it and the river, it appears to have been always an independent and separate building. The peasants say that in the memory of their forefathers it was used as a chapel, they call it indefinitely "the Pantheon," "the Temple," or "the Chapel of Saint-Clair," but it was almost certainly a baptistery of that curious and beautiful type which was abandoned so early in the evolution of Christian architecture.

Following the road which his innkeeper pointed out, the traveller became so absorbed in the busy movement of the communal threshing-ground, the arrival of the yellow grain, the women who were wielding pitchforks, and the horses moving in circles, with solemn rhythm, that he nearly passed a low building, the object of his search. Nothing could be more quaintly old and modest than the baptistery of Riez. It is a small square building of rough cemented stone whose stucco has worn away. The roof is tiled, and from out a flattened dome, blades of grass sprout sparsely. A tiny bell-turret and an arch in the front wall complete the ornamentation of this humble, diminutive bit of architecture, and except that it is different from the usual Provencal manner of construction, one would pass many times without noticing it.

Walking down the steps which mark the differences that time has made in the levels of the ground and entering a small octagonal hall, one of the most interesting interiors of Provence meets the eye. "Each of its four sides," writes Jules de Lauriere, "which correspond to the angles of the outer square, has a semicircular apse built in the walls themselves. The eight columns, placed in a circle about the centre of the edifice, divide it into a circular nave and a central rotunda, and support eight arches which, in turn, support an octagonal drum, and above this is the dome." This room is of simple and charming architectural conception, and even in melancholy ruin, it has much beauty. It gains in comparison with the re-constructed baptisteries of Provence, for something of a primitive character has been preserved to which such modern altars and XVII century trappings as those of Aix and Frejus are fatal. Under the heavy dust there is visible an unhappy coating of whitewash, traces of a fire still blacken the walls, fragments of Roman sculpture are scattered about, and between the columns a pagan altar has been placed for safe-keeping. The columns themselves are of pagan construction, and as they differ somewhat in size and capitals, it is not improbable that they came from the ruins of several of the great public buildings of Riez. At the time of the baptistery's construction, the barbaric invasion had begun, and these Roman monuments may have been in ruins; but in any case, it was a pious and justifiable custom of Christians to take from pagan structures, standing or fallen, stones and pillars that would serve for building churches to the "one, true God." The pillars procured for this laudable purpose at Riez, with their beautiful, carved capitals, gave the little baptistery its one decoration, and far from disturbing the simplicity of its style, they add a slenderness and height and harmony to a room which, without them, would be too stiffly bare. In the rotunda which they form, excavations have brought to light a baptismal pool, and conduits which brought to it sufficient quantities of water for the immersion--whole or partial--that was part of the baptismal service of the early Church. But the archaeological work has abruptly ceased, and it is to be deeply regretted that here, in this deserted place, where the Church desires no present restorations in accordance with particular rites or modern styles of architecture, there should not be a complete rehabilitation, a baptistery restored to the actual state of its own era.

Wandering across the fields, with the re-constructive mania strong upon him, the traveller came across the beautiful granite columns which with their capitals, bases, and architraves of marble, are the last standing monument of Riez's Roman greatness. Fragments of sculpture, bits of stone set in her walls, exist in numbers; but they are too isolated, too vague, to suggest the lost beauty and grandeur which these lonely columns express. He gazed at them in wonder. Was he stepping where once had been a grand and busy Forum, was he looking at the Temple of some great Roman god? The voices of the threshers sounded cheerily, the Provencal sun shone bright and warm, but one of the greatest of mysteries was before him,--the silent mystery of a dead past that had once been a living present. He sat by the river, and tossed pebbles into its shallow waters; the slanting rays of the sun gave the columns delicate tints, old yellows and greys and violets, and at length, as evening fell, they seemed to grow higher and whiter in the paler light, until they looked like lonely funereal shafts, recalling to the memory of forgetful man, Riez's long-dead greatness.

In the comfortable civilisation of France, the stage-coach usually begins where the railroad ends; and however remote a destination or tedious a journey, an ultimate and safe arrival is reasonably certain. This was the reflection which cheered the traveller when he began to search for Senez, an ancient city of the Romans which was christianised in the early centuries and enjoyed the rank of Bishopric until the Revolution of '89. In spite of this dignified rank and the tenacity of an ancient foundation, it lies so far from modern ken that even worthies who live fifty miles away could only say that "Senez is not much of a place, but it doubtless may be found ten--perhaps fifteen--or even twenty kilometres behind the railroad."

"If Monsieur alighted at Barreme, probably the mail for Senez would be left there too. And where letters go, some man or beast must carry them, and one could always follow."

With these vague directions, the traveller set gaily out for Barreme, where a greater than he had spent one bleak March night on the anxious journey from Elba to Paris. The town shows no trace of Napoleon's hurried visit. It looks a mere sleepy hamlet, and when the traveller left the train he had already decided to push his journey onward.

"To Senez?" A man stepped up in answer to his inquiry. "Certainly there was a way to get there, the mail-coach started in an hour. And a hotel? A very good hotel--not Parisian perhaps, but hot food, a bottle of good wine, and a clean bed. Could one desire more on this earth?"

The traveller thought not, and left the station--to stand transfixed before the most melancholy conveyance that ever bore the high-sounding name of "mail-coach." A little wagon in whose interior six thin persons might have crowded, old windows shaking in their frames, the remains of a coat of yellow paint, and in front a seat which a projecting bit of roof protected from the sun,--this was the mail-coach of Senez, drawn by a dejected, small brown mule, ragged with age, and a gaunt white horse who towered above him. To complete the equipage, this melancholy pair were hitched with ropes.

In due course of time the driver came, hooked an ancient tin box marked "Lettres" to the dash-board, threw in a sacking-bag, and cap in hand, invited the traveller to mount with him "where there was air." The long whip cracked authoritatively, the postilion, a beautiful black dog, jumped to the roof, and the mail-coach of Senez, with rattle and creak, started on its scheduled run.

"Houp-la, thou bag of lazy bones done up in a brown skin! Ho-la, thou whited sepulchre, thinkest thou I will get out and carry thee? Take this and that."

On either side the whip hit the road ferociously, but the old beasts of burden shook their philosophic heads and slowly jogged on, knowing well they would not be touched.

The hot sun of Provence, which "drinks a river as man drinks a glass of wine," shone on the long, white "route nationale" that stretched out in well-kept monotony through a valley which might well have been named "Desolation." On either hand rose mountains that were great masses of bare, seared rocks, showing the ravages of forgotten glaciers; the soil that once covered them lay at their feet. Scarcely a shrub pushed out from the crevices, and even along the road, the few thin poplars found the poorest of nourishment.

Crossing a small bridge, there came into view an ancient village, a mere handful of clustered wooden roofs, irregular, broken, and decayed.

"It was a city in the days when we were Romans," said the Courier, "and they say that there are treasures underneath our soil. But who can tell when people talk so much? And certainly two sous earned above ground buy hotter soup than one can gain in many a search for twenty francs below."