Cacambo never lost his head.
"Do not despair," said he to the disconsolate Candide, "I understand a little of the jargon of these people, I will speak to them."
"Be sure," said Candide, "to represent to them how frightfully inhuman it is to cook men, and how very un-Christian."
"Gentlemen," said Cacambo, "you reckon you are to-day going to feast upon a Jesuit. It is all very well, nothing is more unjust than thus to treat your enemies. Indeed, the law of nature teaches us to kill our neighbour, and such is the practice all over the world. If we do not accustom ourselves to eating them, it is because we have better fare. But you have not the same resources as we; certainly it is much better to devour your enemies than to resign to the crows and rooks the fruits of your victory. But, gentlemen, surely you would not choose to eat your friends. You believe that you are going to spit a Jesuit, and he is your defender. It is the enemy of your enemies that you are going to roast. As for myself, I was born in your country; this gentleman is my master, and, far from being a Jesuit, he has just killed one, whose spoils he wears; and thence comes your mistake. To convince you of the truth of what I say, take his habit and carry it to the first barrier of the Jesuit kingdom, and inform yourselves whether my master did not kill a Jesuit officer. It will not take you long, and you can always eat us if you find that I have lied to you. But I have told you the truth. You are too well acquainted with the principles of public law, humanity, and justice not to pardon us."
The Oreillons found this speech very reasonable. They deputed two of their principal people with all expedition to inquire into the truth of the matter; these executed their commission like men of sense, and soon returned with good news. The Oreillons untied their prisoners, showed them all sorts of civilities, offered them girls, gave them refreshment, and reconducted them to the confines of their territories, proclaiming with great joy:
"He is no Jesuit! He is no Jesuit!"
Candide could not help being surprised at the cause of his deliverance.
"What people!" said he; "what men! what manners! If I had not been so lucky as to run Miss Cunegonde's brother through the body, I should have been devoured without redemption. But, after all, pure nature is good, since these people, instead of feasting upon my flesh, have shown me a thousand civilities, when then I was not a Jesuit."
XVII
ARRIVAL OF CANDIDE AND HIS VALET AT EL DORADO, AND WHAT THEY SAW THERE.
"You see," said Cacambo to Candide, as soon as they had reached the frontiers of the Oreillons, "that this hemisphere is not better than the others, take my word for it; let us go back to Europe by the shortest way."
"How go back?" said Candide, "and where shall we go? to my own country? The Bulgarians and the Abares are slaying all; to Portugal? there I shall be burnt; and if we abide here we are every moment in danger of being spitted. But how can I resolve to quit a part of the world where my dear Cunegonde resides?"
"Let us turn towards Cayenne," said Cacambo, "there we shall find Frenchmen, who wander all over the world; they may assist us; God will perhaps have pity on us."
It was not easy to get to Cayenne; they knew vaguely in which direction to go, but rivers, precipices, robbers, savages, obstructed them all the way. Their horses died of fatigue. Their provisions were consumed; they fed a whole month upon wild fruits, and found themselves at last near a little river bordered with cocoa trees, which sustained their lives and their hopes.
Cacambo, who was as good a counsellor as the old woman, said to Candide:
"We are able to hold out no longer; we have walked enough. I see an empty canoe near the river-side; let us fill it with cocoanuts, throw ourselves into it, and go with the current; a river always leads to some inhabited spot. If we do not find pleasant things we shall at least find new things."
"With all my heart," said Candide, "let us recommend ourselves to Providence."
They rowed a few leagues, between banks, in some places flowery, in others barren; in some parts smooth, in others rugged. The stream ever widened, and at length lost itself under an arch of frightful rocks which reached to the sky. The two travellers had the courage to commit themselves to the current. The river, suddenly contracting at this place, whirled them along with a dreadful noise and rapidity. At the end of four-and-twenty hours they saw daylight again, but their canoe was dashed to pieces against the rocks. For a league they had to creep from rock to rock, until at length they discovered an extensive plain, bounded by inaccessible mountains. The country was cultivated as much for pleasure as for necessity. On all sides the useful was also the beautiful. The roads were covered, or rather adorned, with carriages of a glittering form and substance, in which were men and women of surprising beauty, drawn by large red sheep which surpassed in fleetness the finest coursers of Andalusia, Tetuan, and Mequinez.
"Here, however, is a country," said Candide, "which is better than Westphalia."
He stepped out with Cacambo towards the first village which he saw. Some children dressed in tattered brocades played at quoits on the outskirts. Our travellers from the other world amused themselves by looking on. The quoits were large round pieces, yellow, red, and green, which cast a singular lustre! The travellers picked a few of them off the ground; this was of gold, that of emeralds, the other of rubies--the least of them would have been the greatest ornament on the Mogul's throne.
"Without doubt," said Cacambo, "these children must be the king's sons that are playing at quoits!"
The village schoolmaster appeared at this moment and called them to school.
"There," said Candide, "is the preceptor of the royal family."
The little truants immediately quitted their game, leaving the quoits on the ground with all their other playthings. Candide gathered them up, ran to the master, and presented them to him in a most humble manner, giving him to understand by signs that their royal highnesses had forgotten their gold and jewels. The schoolmaster, smiling, flung them upon the ground; then, looking at Candide with a good deal of surprise, went about his business.
The travellers, however, took care to gather up the gold, the rubies, and the emeralds.
"Where are we?" cried Candide. "The king's children in this country must be well brought up, since they are taught to despise gold and precious stones."
Cacambo was as much surprised as Candide. At length they drew near the first house in the village. It was built like an European palace. A crowd of people pressed about the door, and there were still more in the house. They heard most agreeable music, and were aware of a delicious odour of cooking. Cacambo went up to the door and heard they were talking Peruvian; it was his mother tongue, for it is well known that Cacambo was born in Tucuman, in a village where no other language was spoken.
"I will be your interpreter here," said he to Candide; "let us go in, it is a public-house."
Candide · The Wunder Library — complete classics, free to read, with narration.