Part 26

The crusading spirit was, however, strong in the house of Anjou, and so continued for full three hundred years: and though Foulques was considerably past forty, he accepted the offer, gave up his country to his son Geoffrey, and set forth in 1127, married Melisende, and, four years after, became King of Jerusalem. It was an unloving marriage; but he was much respected and beloved, and his biographer observes that, though he had red hair, he had not the faults common in men of that complexion. He was continually in the field at the head of his knights, and won several victories, one of which gained the town of Caesarea Philippi. He was killed by a fall from his horse, near Acre, in 1142; and left two sons by Melisende--Baldwin and Amaury, who afterward both reigned at Jerusalem.

CAMEO XVI. VISITORS OF HENRY I. (1120-1134.)

Henry Beauclerc was really a great King. His abilities were high even for one of the acute Normans, and he studied at every leisure moment. He translated Aesop’s fables, not from Latin into French--which would not have been wonderful--but from Greek to English. He seems to have had a real attachment to the English, feeling that, in their sturdy independence, he had the best preservative from the “outre cuidance” of the Normans. Indeed, the English mind viewed Brenville as making up for Hastings. He wrote a book of maxims, even on etiquette; and though his heart was almost as hard as those of his brothers, his demeanor was far more gracious: moreover, he felt remorse, as his brothers never did, nor his father till his death. After he lost his son he had many a night of anguish; when all the men of his kingdom seemed to come and reproach him with their sufferings. But his reign, on the whole, was a breathing-time, when he carried out his father’s policy, restrained the barons, and raised the condition of the English. He was also greatly respected in other countries, and had many royal visitors, among the chief of whom may be reckoned his brother-in-law, David of Scotland, and Louis l’éveillé, the prince of France. In the Conqueror’s lifetime Henry and Louis had met at the court of France, where they had quarrelled at chess, and Henry, in a passion, had struck Louis a violent blow. His elder brother, Robert, then in exile in Paris, came in at the moment, and was so alarmed for the consequences, that he dragged Henry down stairs, called for their horses, and galloped away, never resting till he had seen the youth safely on the bounds of Normandy, where Robert himself might not enter. King Philippe’s anger is said to have been one of the causes of the war in which William I. met with his death.

Now, however, Louis was a fugitive from the persecution of the wicked Bertrade, and found shelter and protection in England till his father became reconciled to him.

Another royal visitor was Sigurd the Crusader, king of part of Norway. Eystein, Sigurd, and Olaf had been left orphans by the death of their father, King Magnus, when Eystein, the eldest, was only fifteen. According to the law of Norway, they all possessed an equal right to the kingdom; but this led to no disputes, and they lived together on the most friendly terms. Eystein was peaceably disposed and thoughtful, though lively; Sigurd, though enterprising and spirited, had a strain of melancholy which affected him when he was not actively employed: and one morning, Eystein, observing that his looks were gloomy, drew from him that he had had a dream. “I thought,” he said, “that we brothers were all sitting on a bench in front of Christ Church in Drontheim, and our kinsman, Olaf the Saint, came out in royal robes, glancing and splendid, and his face bright and joyous. He took our brother Olaf by the hand, saying, ‘Come with me, friend,’ and led him into the Church. Soon after, King Olaf the Saint came forth again, but not so bright as before. He came to thee, brother, and led thee with him into the church. Then I looked for him to come to me and meet me; but it was not so: and I was seized with great sorrow, and was altogether without strength; so that I awoke.”

Eystein interpreted the dream to mean that Olaf would die young and innocent; that the Saint was less radiant in coming for himself, because of his sins; and that Sigurd would be the longest-lived of the three. It fell out much as the dream had presaged, for Olaf died in early youth.

Sigurd had the restless spirit of the Sea-kings, and became a Crusader. He spent the first winter in England, the second in aiding the Christians of Spain against the Moors: he visited the Normans in Sicily, and, as the King of the whole Northern race, conferred on Count Roger de Hauteville the title of King of Sicily, and then proceeded to Jerusalem.

Baldwin I. received him splendidly, and availed himself of his aid to capture the town of Zidon. He left the Holy Land, taking as his reward a piece of the wood of the True Cross, and returned through Constantinople. There Alexius Comnenus gave him a magnificent reception, which he tried to requite by equal Ostentation, repeating Robert of Normandy’s invention of the golden horse-shoes. He was entertained with grand games in the Hippodrome, where the ancient Greek statues were much admired by his followers and their Vaeringer brethren, who took them for their own ancient Asagods. On his departure, he gave Alexius all his ships, the figure-heads of which were made ornaments for one of the churches at Constantinople; and some of the presents which he brought away are still extant in Norway. In one little remote church there has lately been found a curious Byzantine picture, representing the rescue of the True Cross from the Persians by the Emperor Heraclius.

In the meantime, Eystein was leading a wise, beneficent, peaceable, and pious life in Norway. But their different dispositions are best shown in a discussion that the old Norwegian chronicle has recorded as taking place soon after Sigurd’s return. The two brothers were, in the ancient fashion, sojourning in the house of one of their bonders, and keeping open table, when, one evening the ale was not good, Sigurd fell into one of his moods of gloomy depression, and the guests sat round silent.

The good-natured Eystein said, “Let us fall on some jest to amuse people; for surely, brother Sigurd, all people are well pleased when we converse cheerfully.”

“Do you talk as much as you please, but let me be silent,” returned Sigurd.

“Nay,” said Eystein, “let us follow the old custom over the ale-table of making comparisons. I will soon make it appear that, different as we are, we are both equal, and one has no advantage over the other.”

He succeeded in drawing his brother into the game; and Sigurd, who was the taller and stronger, answered, “Do you remember that I was always able to break your back, if I had pleased, though you are a year older?”

“Yes,” said Eystein; “but you were not so good at games that need agility.”

“Do you remember that I could drag you under water, when we swam together, as often as I pleased?”

“Yes,” returned Eystein; “but I could swim as far as you, and dive as well; and I could run on snow skates so well that no one could beat me, and you could no more do it than an ox.”

“I think,” said Sigurd, “you could hardly draw my bow, even if you took your foot to help.”

“I am not so strong at the bow, but there is less difference in our shooting near.”

“Beside,” continued the tall Sigurd, “a chief ought to be taller than other men, easily seen and distinguished.”

“Nay,” said Eystein, who was the handsomest man in Norway, “good looks may be an equal distinction. Besides, I am more knowing in the law, and my words flow more easily.”

“Well, you may know more law quirks. I have had something else to do,” said the rough warrior. “No one can deny you a smooth tongue; and some say you do not keep to what you promise--which is not kingly.”

“Yes, I promise satisfaction to one party before I have heard the other, and then am forced to take something back. It would be easy to do like you--promise evil to all. I never hear any complaint of your not keeping this promise to them.”

“Ay, and while I made a princely voyage, you sat at home like my father’s daughter.”

“There you take up the cudgel,” said Eystein, merrily; “but I know how to answer. If I did sit at home, like my father’s daughter, you cannot deny that, like a sister, I furnished you forth.”

Sigurd continued: “I was in many a battle in the Saracens’ land, and always came off conqueror; I won many precious goods, the like of which were never seen here before; and I was always the most highly esteemed where brave men met: while yours is but a home-bred renown. I went to Palestine, I came to Apulia; but I did not see you there, brother. I gave Roger the Great the title of King. I won seven battles; but you were in none of them. I was at our Lord’s grave; but I did not see you there, brother. I went to Jordan, where our Lord was baptized. I swam across the river; but I did not see you there. A willow grew on the bank, and I twisted the boughs into a knot, which is waiting there for you; for I said that you should untie it, and fulfil the vow that is bound up in it.”

“I have little to set against this,” said Eystein; “but if you fought abroad, I strove to be of use at home. In the north of Vaage I built fish-houses, so as to enable the poor people there to earn a livelihood. I built a priest’s house, and endowed a Church, where before all the people were heathen; and therefore I think they will recollect that Eystein was once King of Norway. The road from Drontheim goes over the Dofrefield, and often travellers had to sleep in the open air; but I built inns, and supported them with money, and thus wayfarers may remember that Eystein has been King of Norway. Agdaness was a bare waste, and no harbor, and many a ship was lost. Now, there is a good harbor, and a Church. I raised beacons on the high ground; I built a royal hall in Bergen, and the Church of the Apostles; I built Michael’s Church, and a Convent beside. I settled the laws, so that all may obtain justice. The Jemteland people are again joined to our realm, and more by kind words than by war. Now, though all these are but small doings, yet I am not sure if the people of our land have not been better served by them than by your killing blue men in the land of the Saracens. Your deeds were great; yet I hope what I have done for the servants of God may serve me no less for my soul’s salvation. So, if you did tie a knot for me, I will not go to untie it; and if I had been tying a knot for you, you would not have been King of Norway, when with a single ship you came into my fleet.”

Eystein conferred many more benefits on his country, and on individuals many acts of kindness--such as his undertaking by his conversation to cheer and console one of his friends who had been disappointed in love. This excellent King died at thirty-five, and it was said that there was never so much mourning in Norway. Sigurd’s fate was sad; the shadow predicted in his dream fell on him. His moodiness increased to distraction, and nothing could be more wretched in those early times than the condition of an insane king or of his country. He grew extremely violent, and often did fearful mischief; but he still preserved his generous spirit, and could always, even at the worst, be tamed by any one who would boldly resist his fury. Happily, this only lasted six years, for he died in 1330, at the age of forty.

This has been a long digression; but as Sigurd was the last of our Northern visitors, we hope it may be pardoned for the sake of its interest.