Part 19

"I am the very man to say it, for I am the man who bitterly sees its truth. Do not make the misstep that I did. A man might well be willing to live on bread and water, and walk the world afoot, for the privilege of giving all his thoughts to the grandest themes, and all his service to the highest objects. As a lawyer, my life has been spent in a prolonged quarrel about money, land, houses; cattle, thieving, slandering, murdering, and other villainy. The little episodes of politics that have given variety to my career have only shown me the baseness of human nature, and the pettiness of human ambition. There are men who will fill these places and do this work, and who want and will choose nothing better. Let them have all the good they can get out of such things. But the minister of the gospel who comes down from the height of his high calling to engage in this scramble, does that which makes devils laugh and angels weep."

This was the substance of what he said on this point. I have never forgotten it. I am glad he came to my room that night. What else he said I cannot write, but the remembrance of it is like to that of a melody that lingers in my soul when the music has ceased.

"I thank you for your sermon today--you never told a single lie."

This was his remark at the close of a service in Minna street one Sunday.

"What is the meaning of that remark?"

That the exaggerations of the pulpit repel thousands from the truth. Moderation of statement is a rare excellence. A deep spiritual insight enables a religious teacher to shade his meanings where it is required. Deep piety is genius for the pulpit. Mediocrity in native endowments, conjoined with spiritual stolidity in the pulpit, does more harm than all the open apostles of infidelity combined. They take the divinity out of religion and kill the faith of those who hear them. None but inspired men should stand in the pulpit. Religion is not in the intellect merely. The world by wisdom cannot know God. The attempt to find out God by the intellect has always been, and always must be, the completest of failures. Religion is the sphere of the supernatural, and stands not in the wisdom of men, but in the power of God. It has often happened that men of the first order of talent and the highest culture have been converted by the preaching of men of weak intellect and limited education, but who were directly taught of God, and had drunk deep from the fount of living truth in personal experience of the blessed power of Christian faith. It was through the intellect that the devil seduced the first pair. When we rest in the intellect only, we miss God. With the heart only can man believe unto righteousness. The evidence that satisfies is based on consciousness. Consciousness is the satisfying demonstration.

"Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit. They can be revealed in no other way."

Here was the secret he had learned, and that had brought a new joy and glory into his life as it neared the sunset. The great change dated from a dark and rainy night as he walked home in Sacramento City. Not more tangible to Saul of Tarsus was the vision, or more distinctly audible the voice that spoke to him on the way to Damascus, than was the revelation of Jesus Christ to this lawyer of penetrating intellect, large and varied reading, and sharp perception of human folly and weakness. It was a case of conversion in the fullest and divinest sense. He never fell from the wonder-world of grace to which he had been lifted. His youth seemed to be renewed, and his life had rebloomed, and its winter was turned into spring, under the touch of Him who maketh all things new. He was a new man, and he lived in a new world. He never failed to attend the class-meetings, and in his talks there the flashes of his genius set religious truths in new lights, and the little band of Methodists were treated to bursts of fervid eloquence, such as might kindle the listening thousands of metropolitan churches into admiration, or melt them into tears. On such occasions I could not help regretting anew that the world had lost what this man might have wrought had his path in life taken a different direction at the start. He died suddenly, and when in the city of Los Angeles I read the telegram announcing his death, I felt, mingled with the pain at the loss of a friend, exultation that before there was any reaction in his religious life his mighty soul had found a congenial home amid the supernal glories and sublime joys of the world of spirits. The moral of this man's life will be seen by him for whom this imperfect Sketch has been penciled.

Ah Lee.

He was the sunniest of Mongolians. The Chinaman, under favorable conditions, is not without a sly sense of humor of his peculiar sort; but to American eyes there is nothing very pleasant in his angular and smileless features. The manner of his contact with many Californians is not calculated to evoke mirthfulness. The brickbat may be a good political argument in the hands of a hoodlum, but it does not make its target playful. To the Chinaman in America the situation is new and grave, and he looks sober and holds his peace. Even the funny-looking, be-cued little Chinese children wear a look of solemn inquisitiveness, as they toddle along the streets of San Francisco by the side of their queer-looking mothers. In his own land, overpopulated and misgoverned, the Chinaman has a hard fight for existence. In these United States his advent is regarded somewhat in the same spirit as that of the seventeen year locusts, or the cotton-worm. The history of a people may be read in their physiognomy. The monotony of Chinese life during these thousands of years is reflected in the dull, monotonous faces of Chinamen.

Ah Lee was an exception. His skin was almost fair, his features almost Caucasian in their regularity; his dark eye lighted up with a peculiar brightness, and there was a remarkable buoyancy and glow about him every way. He was about twenty years old. How long he had been in California I know not. When he came into my office to see me the first time, he rushed forward and impulsively grasped my hand, saying:

"My name Ah Lee--you Doctor Plitzjellie?"

That was the way my name sounded as he spoke it. I was glad to see him, and told him so.

"You makee Christian newspaper? You talkee Jesus? Mr. Taylor tellee me. Me Christian--me love Jesus."

Yes, Ah Lee was a Christian; there could be no doubt about that. I have seen many happy converts, but none happier than he. He was not merely happy--he was ecstatic.

The story of the mighty change was a simple one, but thrilling. Near Vacaville, the former seat of the Pacific Methodist College, in Solano county, lived the Rev. Iry Taylor, a member of the Pacific Conference of the Methodist Episcopal Church, South. Mr. Taylor was a praying man, and he had a praying wife. Ah Lee was employed as a domestic in the family. His curiosity was first excited in regard to family prayers. He wanted to know what it all meant. The Taylor's explained. The old, old story took hold of Ah Lee. He was put to thinking and then to praying. The idea of the forgiveness of sins filled him with wonder and longing. He hung with breathless interest upon the word of the Lord, opening to him a world of new thought. The tide of feeling bore him on, and at the foot of the cross he found what he sought.

Ah Lee was converted--converted as Paul, as Augustine, as Wesley, were converted. He was born into a new life that was as real to him as his consciousness was real. This psychological change will be understood by some of my readers; others may regard it as they do any other inexplicable phenomenon in that mysterious inner world of the human soul, in which are lived the real lives of us all. In Ah Lee's heathen soul was wrought the gracious wonder that makes joy among the angels of God.

The young Chinese disciple, it is to be feared, got little sympathy outside the Taylor household and a few others. The right-hand of Christian fellowship was withheld by many, or extended in a cold, half-reluctant way. But it mattered not to Ah Lee; he had his own heaven. Coldness was wasted on him. The light within him brightened every thing without.

Ah Lee became a frequent visitor to our cottage on the hill. He always came and went rejoicing. The Gospel of John was his daily study and delight. To his ardent and receptive nature it was a diamond mine. Two things he wanted to do. He had a strong desire to translate his favorite Gospel into Chinese, and to lead his parents to Christ. When he spoke of his father and mother his voice would soften, his eyes moisten with tenderness.

"I go back to China and tellee my fader and mudder allee good news," he said, with beaming face.

This peculiar development of filial reverence and affection among the Chinese is a hopeful feature of their national life. It furnishes a solid basis for a strong Christian nation. The weakening of this sentiment weakens religious susceptibility; its destruction is spiritual death. The worship of ancestors is idolatry, but it is that form of it nearest akin to the worship of the Heavenly Father. The honoring of the father and mother on earth is the commandment with promise, and it is the promise of this life and of life everlasting.

There is an inter blending of human and divine loves; earth and heaven are unitary in companionship and destiny. The golden ladder rests on the earth and reaches up into the heavens.

About twice a week Ah Lee came to see us at North Beach. These visits subjected our courtesy and tact to a severe test. He loved little children, and at each visit he would bring with him a gayly-painted box filled with Chinese sweetmeats. Such sweetmeats! They were to strong for the palates of even young Californians. What cannot be relished and digested by a healthy California boy must be formidable indeed. Those sweetmeats were--but I give it up, they were indescribable! The boxes were pretty, and, after being emptied of their contents, they were kept.

Ah Lee's joy in his new experience did not abate. Under the touch of the Holy Spirit, his spiritual nature had suddenly blossomed into tropical luxuriance. To look at him made me think of the second chapter of the Acts of the Apostles. If I had had any lingering doubts of the transforming power of the gospel upon all human hearts, this conversion of Ah Lee would have settled the question forever. The bitter feeling against the Chinese that just then found expression in California, through so many channels, did not seem to affect him in the least. He had his Christianity warm from the heart of the Son of God, and no caricature of its features or perversion of its spirit could bewilder him for a moment. He knew whom he had believed. None of these things moved him. O blessed mystery of God's mercy, that turns the night of heathen darkness into day, and makes the desert soul bloom with the flowers of paradise! O cross of the Crucified! Lifted up, it shall draw all men to their Saviour! And O blind and slow of heart to believe! why could we not discern that this young Chinaman's conversion was our Lord's gracious challenge to our faith, and the pledge of success to the Church that will go into all the world with the news of salvation?

Ah Lee has vanished from my observation, but I have a persuasion that is like a burning prophecy that he will be heard from again. To me he types the blessedness of old China newborn in the life of the Lord, and in his luminous face I read the prophecy of the redemption of the millions who have so long bowed before the Great Red Dragon, but who now wait for the coming of the Deliverer.

The Climate of California.

Had Shakespeare lived in California, he would not have written of the "winter of our discontent," but would most probably have found in the summer of that then undiscovered country a more fitting symbol of the troublous times referred to; for, with the fogs, winds, and dust, that accompany the summer, or the "dry season," as it is more appropriately called in California, it is emphatically a season of discontent. In the mountains of the State only are these conditions not found. True, you will find dust even there as the natural consequence of the lack of rain; but that is not, of course, so bad in the mountains; and with no persistent, nagging wind to pick it up and fling it spitefully at you, you soon get not to mind it at all. But of summer in the coast country it is hard to speak tolerantly. The perfect flower of its unloveliness flourishes in San Francisco, and, more or less hardily, all along the coast. From the time the rains cease--generally some time in May --through the six-months' period of their cessation, the programme for the day is, with but few exceptions, unvaried. Fog in the morning --chilling, penetrating fog, which obscures the rays of the morning sun completely, and, dank and "clinging like cerements," swathes every thing with its soft, gray folds. On the bay it hangs, heavy and chill, blotting out everything but the nearest objects, and at a little distance hardly distinguishable from the water itself. At such times is heard the warning-cry of the foghorns at Fort Point, Goat Island, and elsewhere--a sound which probably is more like that popularly supposed to be produced by an expiring cow in her last agony than any thing else, but which is not like that or any thing in the world but a foghorn. The fog of the morning, however, gives way to the wind of the afternoon, which, complete master of the situation by three o'clock P.M., holds stormy sway till sunset. No gentle zephyr this, to softly sway the delicate flower or just lift the fringe on the maiden's brow, but what seamen call a "spanking breeze," that does not hesitate to knock off the hat that is not fastened tightly both fore and aft to the underlying head, or to fling sand and dust into any exposed eye, and which dances around generally among skirts and coat-tails with untiring energy and persistency. To venture out on the streets of San Francisco at such times is really no trifling matter; and to one not accustomed to it, or to one of a non-combative disposition, the performance is not a pleasant one. Still the streets are always full of hurrying passengers; for, whether attributable to the extra amount of vitality and vim that this bracing climate imparts to its children, or to a more direct and obvious cause, the desire to get indoors again as soon as possible, the fact remains the same--that the people of California walk faster than do those of almost any other country. Not only men either, who with their coats buttoned up to their chins, and hats jammed tightly over their half-shut eyes, present a tolerably secure surface to the attacks of the wind, but their fairer sisters too can be seen, with their fresh cheeks and bright eyes protected by jaunty veils, scudding along in the face or the track of the wind, as the case may he, with wonderful skill and grace, looking as trim and secure as to rigging as the lightest schooner in full sail on their own bay.

But it is after the sun has gone down from the cloudless sky, and the sea has recalled its breezes to slumber for the night, that the fulfillment of the law of compensation is made evident in this matter. The nights are of silver, if the days be not of gold. And all over the State this blessing of cool, comfortable nights is spread. At any season, one can draw a pair of blankets over him upon retiring, sure of sound, refreshing slumber, unless assailed by mental or physical troubles to which even this glorious climate of California cannot minister.