Part 8

On the sloping hillside of Plymouth, that bathes its feet in the waters of the Atlantic, such a voice is breathed by the brooding genius of the place, and the ear must be dull that fails to catch the whispered words. For here not alone did godly men and women suffer greatly for a great cause, but their noble purpose was not doomed to defeat, but was carried to perfect victory. They stablished what they planned. Their feeble plantation became the birthplace of religious liberty, the cradle of a free Commonwealth. To them a mighty nation owns its debt. Nay, they have made the civilized world their debtor. In the varied tapestry which pictures our national life, the richest spots are those where gleam the golden threads of conscience, courage and faith, set in the web by that little band. May God in his mercy grant that the moral impulse which founded this nation may never cease to control its destiny; that no act of any future generation may put in peril the fundamental principles on which it is based,--of equal rights in a free state, equal privileges in a free church and equal opportunities in a free school.

In this precious volume which I hold in my hands--the gift of England to the Commonwealth of Massachusetts--is told the noble, simple story "of Pli[~m]oth Plantation." In the midst of suffering and privation and anxiety the pious hand of William Bradford here set down in ample detail the history of the enterprise from its inception to the year 1647. From him we may learn "that all great and honourable actions are accompanied with great difficulties, and must be both enterprised and overcome with answerable courages."

The sadness and pathos which some might read into the narrative are to me lost in victory. The triumph of a noble cause even at a great price is theme for rejoicing, not for sorrow, and the story here told is one of triumphant achievement, and not of defeat.

As the official representative of the Commonwealth, I receive it, sir, at your hands. I pledge the faith of the Commonwealth that for all time it shall be guarded in accordance with the terms of the decree under which it is delivered into her possession as one of her chiefest treasures. I express the thanks of the Commonwealth for the priceless gift. And I venture the prophecy that for countless years to come and to untold thousands these mute pages shall eloquently speak of high resolve, great suffering and heroic endurance made possible by an absolute faith in the over-ruling providence of Almighty God.

ACKNOWLEDGMENT

BY THE

BISHOP OF LONDON.

(Copy)

FULHAM PALACE, S.W. Oct. 16, 1897.

DEAR SIR,

I would ask you to express to the Convention of the two branches of the General Court of the Commonwealth of Massachusetts my grateful thanks for the copy of their resolution of May 26, which was presented to me by Mr. Adams.

I consider it a great privilege to have been associated with an act of courtesy, which was also an act of justice, in restoring to its proper place a document which is so important in the records of your illustrious Commonwealth.

I am

Yours faithfully, M. London.

H.D. COOLIDGE, Esq. Clerk of the Convention.

OF PLIMOTH PLANTATION.

Of Plimoth Plantation.

And first of y^e occasion and ind[~u]sments ther unto; the which that I may truly unfould, I must begine at y^e very roote & rise of y^e same. The which I shall endevor to manefest in a plaine stile, with singuler regard unto y^e simple trueth in all things, at least as near as my slender judgmente can attaine the same.

1. Chapter.

It is well knowne unto y^e godly and judicious, how ever since y^e first breaking out of y^e lighte of y^e gospell in our Honourable Nation of England, (which was y^e first of nations whom y^e Lord adorned ther with, affter y^t grosse darknes of popery which had covered & overspred y^e Christian worled,) what warrs & opposissions ever since, Satan hath raised, maintained, and continued against the Saincts, from time to time, in one sorte or other. Some times by bloody death and cruell torments; other whiles imprisonments, banishments, & other hard usages; as being loath his kingdom should goe downe, the trueth prevaile, and y^e churches of God reverte to their anciente puritie, and recover their primative order, libertie, & bewtie. But when he could not prevaile by these means, against the maine trueths of y^e gospell, but that they began to take rootting in many places, being watered with y^e blooud of y^e martires, and blessed from heaven with a gracious encrease; He then begane to take him to his anciente strategemes, used of old against the first Christians. That when by y^e bloody & barbarous persecutions of y^e Heathen Emperours, he could not stoppe & subuerte the course of y^e gospell, but that it speedily overspred with a wounderfull celeritie the then best known parts of y^e world, He then begane to sow errours, heresies, and wounderfull dissentions amongst y^e professours them selves, (working upon their pride & ambition, with other corrupte passions incidente to all mortall men, yea to y^e saints them selves in some measure,) by which wofull effects followed; as not only bitter contentions, & hartburnings, schismes, with other horrible confusions, but Satan tooke occasion & advantage therby to foyst in a number of vile ceremoneys, with many unproffitable cannons & decrees, which have since been as snares to many poore & peaceable souls even to this day. So as in y^e anciente times, the persecutions by y^e heathen & their Emperours, was not greater then of the Christians one against other; the Arians & other their complices against y^e orthodoxe & true Christians. As witneseth Socrates in his 2. booke. His words are these; The violence truly (saith he) was no less than that of ould practised towards y^e Christians when they were compelled & drawne to sacrifice to idoles; for many indured sundrie kinds of tormente, often rackings, & dismembering of their joynts; confiscating of ther goods; some bereaved of their native soyle; others departed this life under y^e hands of y^e tormentor; and some died in banishm[=e]te, & never saw ther cuntrie againe, &c.

The like methode Satan hath seemed to hold in these later times, since y^e trueth begane to springe & spread after y^e great defection made by Antichrist, y^t man of si[=n]e.

For to let pass y^e infinite examples in sundrie nations and severall places of y^e world, and instance in our owne, when as y^t old serpente could not prevaile by those firie flames & other his cruell tragedies, which he by his instruments put in ure every wher in y^e days of queene Mary & before, he then begane an other kind of warre, & went more closly to worke; not only to oppuggen, but even to ruinate & destroy y^e kingdom of Christ, by more secrete & subtile means, by kindling y^e flames of contention and sowing y^e seeds of discorde & bitter enmitie amongst y^e proffessors & seeming reformed them selves. For when he could not prevaile by y^e former means against the principall doctrins of faith, he bente his force against the holy discipline & outward regimente of the kingdom of Christ, by which those holy doctrines should be conserved, & true pietie maintained amongest the saints & people of God.

Mr. Foxe recordeth how y^t besids those worthy martires & confessors which were burned in queene Marys days & otherwise tormented, many (both studients & others) fled out of y^e land, to y^e number of 800. And became severall congregations. At Wesell, Frankford, Bassill, Emden, Markpurge, Strausborugh, & Geneva, &c. Amongst whom (but especialy those at Frankford) begane y^t bitter warr of contention & persecuti[=o] aboute y^e ceremonies, & servise-booke, and other popish and antichristian stuffe, the plague of England to this day, which are like y^e highplases in Israell, w^ch the prophets cried out against, & were their ruine; which y^e better parte sought, according to y^e puritie of y^e gospell, to roote out and utterly to abandon. And the other parte (under veiled pretences) for their ouwn ends & advancments, sought as stifly to continue, maintaine, & defend. As appeareth by y^e discourse therof published in printe, An^o: 1575; a booke y^t deserves better to be knowne and considred.

The one side laboured to have y^e right worship of God & discipline of Christ established in y^e church, according to y^e simplicitie of y^e gospell, without the mixture of mens inventions, and to have & to be ruled by y^e laws of Gods word, dispensed in those offices, & by those officers of Pastors, Teachers, & Elders, &c. according to y^e Scripturs. The other partie, though under many colours & pretences, endevored to have y^e episcopall dignitie (affter y^e popish ma[=n]er) with their large power & jurisdiction still retained; with all those courts, cannons, & ceremonies, togeather with all such livings, revenues, & subordinate officers, with other such means as formerly upheld their antichristian greatnes, and enabled them with lordly & tyranous power to persecute y^e poore servants of God. This contention was so great, as neither y^e honour of God, the commone persecution, nor y^e mediation of Mr. Calvin & other worthies of y^e Lord in those places, could prevaile with those thus episcopally minded, but they proceeded by all means to disturbe y^e peace of this poor persecuted church, even so farr as to charge (very unjustly, & ungodlily, yet prelatelike) some of their cheefe opposers, with rebellion & hightreason against y^e Emperour, & other such crimes.

And this cont[=e]tion dyed not with queene Mary, nor was left beyonde y^e seas, but at her death these people returning into England under gracious queene Elizabeth, many of them being preferred to bishopricks & other promotions, according to their aimes and desires, that inveterate hatered against y^e holy discipline of Christ in his church hath continued to this day. In somuch that for fear it should preveile, all plotts & devices have been used to keepe it out, incensing y^e queene & state against it as dangerous for y^e co[=m]on wealth; and that it was most needfull y^t y^e fundamentall poynts of Religion should be preached in those ignorante & superstitious times; and to wi[=n]e y^e weake & ignorante, they might retaine diverse harmles ceremoneis; and though it were to be wished y^t diverse things were reformed, yet this was not a season for it. And many the like, to stop y^e mouthes of y^e more godly, to bring them over to yeeld to one ceremoney after another, and one corruption after another; by these wyles begyleing some & corrupting others till at length they begane to persecute all y^e zealous professors in y^e land (though they knew little what this discipline mente) both by word & deed, if they would not submitte to their ceremonies, & become slaves to them & their popish trash, which have no ground in y^e word of God, but are relikes of y^t man of sine. And the more y^e light of y^e gospell grew, y^e more y^ey urged their subscriptions to these corruptions. So as (notwithstanding all their former pretences & fair colures) they whose eyes God had not justly blinded might easily see wherto these things tended. And to cast contempte the more upon y^e sincere servants of God, they opprobriously & most injuriously gave unto, & imposed upon them, that name of Puritans, which is said the Novatians out of prid did assume & take unto themselves. And lamentable it is to see y^e effects which have followed. Religion hath been disgraced, the godly greeved, afflicted, persecuted, and many exiled, sundrie have lost their lives in prisones & otherways. On the other hand, sin hath been countenanced, ignorance, profannes, & atheisme increased, & the papists encouraged to hope againe for a day.

This made that holy man Mr. Perkins crie out in his exhortation to repentance, upon Zeph. 2. Religion (saith he) hath been amongst us this 35. years; but the more it is published, the more it is contemned & reproached of many, &c. Thus not prophanes nor wickednes, but Religion it selfe is a byword, a moking-stock, & a matter of reproach; so that in England at this day the man or woman y^t begines to profes Religion, & to serve God, must resolve with him selfe to sustaine mocks & injueries even as though he lived amongst y^e enimies of Religion. And this co[=m]one experience hath confirmed & made too apparente.

A late observation, as it were by the way, worthy to be Noted.

Full litle did I thinke, y^t the downfall of y^e Bishops, with their courts, cannons, & ceremonies, &c. had been so neare, when I first begane these scribled writings (which was aboute y^e year 1630, and so peeced up at times of leasure afterward), or that I should have lived to have seene or heard of y^e same; but it is y^e Lords doing, and ought to be marvelous in our eyes! Every plante which mine heavenly father hath not planted (saith our Saviour) shall be rooted up. Mat: 15. 13. I have snared the, and thou art taken, O Babell (Bishops), and thou wast not aware; thou art found, and also caught, because thou hast striven against the Lord. Jer. 50. 24. But will they needs strive against y^e truth, against y^e servants of God; what, & against the Lord him selfe? Doe they provoke the Lord to anger? Are they stronger than he? 1. Cor: 10. 22. No, no, they have mete with their match. Behold, I come unto y^e, O proud man, saith the Lord God of hosts; for thy day is come, even the time that I will visite the. Jer: 50. 31. May not the people of God now say (and these pore people among y^e rest), The Lord hath brought forth our righteousnes; come, let us declare in Sion the work of the Lord our God. Jer: 51. 10. Let all flesh be still before the Lord; for he is raised up out of his holy place. Zach: 2. 13.