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Part 17

Boyhood in Norway: Stories of Boy-Life in the Land of the Midnight Sun · Hjalmar Hjorth Boyesen — chapter 17 of 33 · ~2,083 words · public domain

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By this threat Wolf-in-the-Temple’s courage was sadly shaken. He knew Martha’s reputation as a witch, and had no desire to test in his own person whether rumor belied her.

“Please, mum, I beg of you,” he said, with a sudden change of tone; “my friend Hakon Vang is bleeding to death; won’t you please help him?”

“Thy friend Hakon Vang!” cried Martha, to whom that name was very familiar; “bring him in, as quick as thou canst, and I’ll do what I can for him.”

Wolf-in-the-Temple put two fingers into his mouth and gave a loud shrill whistle, which was answered from the woods, and presently the small procession moved up to the door, carrying their wounded comrade between them. The poor Skull-Splitter was now as white as a sheet, and the drowsiness of his eyes and the laxness of his features showed that help came none too early. Martha, in hot haste, grabbed a bag of herbs, thrust it into a pot of warm water, and clapped it on the wound. Then she began to wag her head slowly to and fro, and crooned, to a soft and plaintive tune, words which sounded to the ears of the boys shudderingly strange:

“I conjure in water, I conjure in lead, I conjure with herbs that grew o’er the dead; I conjure with flowers that I plucked, without shoon, When the ghosts were abroad, in the wane of the moon. I conjure with spirits of earth and air That make the wind sigh and cry in despair; I conjure by him within sevenfold rings That sits and broods at the roots of things. I conjure by him who healeth strife, Who plants and waters the germs of life. I conjure, I conjure, I bid thee be still, Thou ruddy stream, thou hast flowed thy fill! Return to thy channel and nurture his life Till his destined measure of years be rife.”

She sang the last two lines with sudden energy; and when she removed her hand from the wound, the blood had ceased to flow. The poor Skull-Splitter was sleeping soundly; and his friends, shivering a little with mysterious fears, marched up and down whispering to one another. They set a guard of honor at the leafy couch of their wounded comrade; intercepted the green worms and other insects that kept dropping down upon him from the alder branches overhead, and brushed away the flies that would fain disturb his slumbers. They were all steeped to the core in old Norse heroism; and they enjoyed the situation hugely. All the life about them was half blotted out; they saw it but dimly. That light of youthful romance, which never was on sea or land, transformed all the common things that met their vision into something strange and wonderful. They strained their ears to catch the meaning of the song of the birds, so that they might learn from them the secrets of the future, as Sigurd the Volsung did, after he had slain the dragon, Fafnir. The woods round about them were filled with dragons and fabulous beasts, whose tracks they detected with the eyes of faith; and they started out every morning, during the all too brief vacation, on imaginary expeditions against imaginary monsters.

When at the end of an hour the Skull-Splitter woke from his slumber, much refreshed, Witch-Martha bandaged his arm carefully, and Wolf-in-the Temple (having no golden arm-rings) tossed her, with magnificent superciliousness, his purse, which contained six cents. But she flung it back at him with such force that he had to dodge with more adroitness than dignity.

“I’ll get my claws into thee some day, thou foolish lad,” she said, lifting her lean vulture-like hand with a threatening gesture.

“No, please don’t, Martha, I didn’t mean anything,” cried the boy, in great alarm; “you’ll forgive me, won’t you, Martha?”

“I’ll bid thee begone, and take thy foolish tongue along with thee,” she answered, in a mollified tone.

And the Sons of the Vikings, taking the hint, shouldered the litter once more, and reached Skull-Splitter’s home in time for supper.

III.

The Sons of the Vikings were much troubled. Every heroic deed which they plotted had this little disadvantage, that they were in danger of going to jail for it. They could not steal cattle and horses, because they did not know what to do with them when they had got them; they could not sail away over the briny deep in search of fortune or glory, because they had no ships; and sail-boats were scarcely big enough for daring voyages to the blooming South which their ancestors had ravaged. The precious vacation was slipping away, and as yet they had accomplished nothing that could at all be called heroic. It was while the brotherhood was lamenting this fact that Wolf-in-the-Temple had a brilliant idea. He procured his father’s permission to invite his eleven companions to spend a day and a night at the Ronning saeter, or mountain dairy, far up in the highlands. The only condition Mr. Ronning made was that they were to be accompanied by his man, Brumle-Knute, who was to be responsible for their safety. But the boys determined privately to make Brumle-Knute their prisoner, in case he showed any disposition to spoil their sport. To spend a day and a night in the woods, to imagine themselves Vikings, and behave as they imagined Vikings would behave, was a prospect which no one could contemplate without the most delightful excitement. There, far away from sheriffs and pastors and maternal supervision, they might perhaps find the long-desired chance of performing their heroic deed.

It was a beautiful morning early in August that the boys started from Strandholm, Mr. Ronning’s estate, accompanied by Brumle-Knute. The latter was a middle-aged, round-shouldered peasant, who had the habit of always talking to himself. To look at him you would have supposed that he was a rough and stupid fellow who would have quite enough to do in looking after himself. But the fact was, that Brumle-Knute was the best shot, the best climber--and altogether the most keen-eyed hunter in the whole valley. It was a saying that he could scent game so well that he never needed a dog; and that he could imitate to perfection the call of every game bird that inhabited the mountain glens. Sweet-tempered he was not; but so reliable, skilful, and vigilant, and moreover so thorough a woodsman, that the boys could well afford to put up with his gruff temper.

The Sons of the Vikings were all mounted on ponies; and Wolf-in-the-Temple, who had been elected chieftain, led the troop. At his side rode Skull-Splitter, who was yet a trifle pale after his blood-letting, but brimming over with ambition to distinguish himself. They had all tied their trousers to their legs with leather thongs, in order to be perfectly “Old Norse;” and some of them had turned their plaids and summer overcoats inside out, displaying the gorgeous colors of the lining. Loosely attached about their necks and flying in the wind, these could easily serve for scarlet or purple cloaks wrought on Syrian looms. Most of the boys carried also wooden swords and shields, and the chief had a long loor or Alpine horn. Only the valiant Ironbeard, whose father was a military man, had a real sword and a real scabbard into the bargain. Wolf-in-the-Temple, and Erling the Lop-Sided, had each an old fowling-piece; and Brumle-Knute carried a double-barrelled rifle. This, to be sure, was not; quite historically correct; but firearms are so useful in the woods, even if they are not correct, that it was resolved not to notice the irregularity; for there were boars in the mountains, besides wolves and foxes and no end of smaller game.

For an hour or more the procession rode, single file, up the steep and rugged mountain-paths; but the boys were all in high spirits and enjoyed themselves hugely. The mere fact that they were Vikings, on a daring foraging expedition into a neighboring kingdom, imparted a wonderful zest to everything they did and said. It might be foolish, but it was on that account none the less delightful. They sent out scouts to watch for the approach of an imaginary enemy; they had secret pass-words and signs; they swore (Viking style) by Thor’s hammer and by Odin’s eye. They talked appalling nonsense to each other with a delicious sentiment of its awful blood-curdling character. It was about noon when they reached the Strandholm saeter, which consisted of three turf-thatched log-cabins or chalets, surrounded by a green inclosure of half a dozen acres. The wide highland plain, eight or ten miles long, was bounded on the north and west by throngs of snow-hooded mountain peaks, which rose, one behind another, in glittering grandeur; and in the middle of the plain there were two lakes or tarns, connected by a river which was milky white where it entered the lakes and clear as crystal where it escaped.

“Now, Vikings,” cried Wolf-in-the-Temple, when the boys had done justice to their dinner, “it behooves us to do valiant deeds, and to prove ourselves worthy of our fathers.”

“Hear, hear,” shouted Ironbeard, who was fourteen years old and had a shadow of a moustache, “I am in for great deeds, hip, hip, hurrah!”

“Hold your tongue when you hear me speak,” commanded the chieftain, loftily; “we will lie in wait at the ford, between the two tarns, and capture the travellers who pass that way. If perchance a princess from the neighboring kingdom pass, on the way to her dominions, we will hold her captive until her father, the king, comes to ransom her with heaps of gold in rings and fine garments and precious weapons.”

“But what are we to do with her when we have caught her?” asked the Skull-Splitter, innocently.

“We will keep her imprisoned in the empty saeter hut,” Wolf-in-the-Temple responded. “Now, are you ready? We’ll leave the horses here on the croft, until our return.”

The question now was to elude Brumle-Knute’s vigilance; for the Sons of the Vikings had good reasons for fearing that he might interfere with their enterprise. They therefore waited until Brumle-knute was invited by the dairymaid to sit down to dinner. No sooner had the door closed upon his stooping figure, than they stole out through a hole in the fence, crept on all-fours among the tangled dwarf-birches and the big gray boulders, and following close in the track of their leader, reached the ford between the lakes. There they observed two enormous heaps of stones known as the Parson and the Deacon; for it had been the custom from immemorial times for every traveller to fling a big stone as a “sacrifice” for good luck upon the Parson’s heap and a small stone upon the Deacon’s. Behind these piles of stone the boys hid themselves, keeping a watchful eye on the road and waiting for their chief’s signal to pounce upon unwary travellers. They lay for about fifteen minutes in expectant silence, and were on the point of losing their patience.

“Look here, Wolf-in-the-Temple,” cried Erling the Lop-Sided, “you may think this is fun, but I don’t. Let us take the raft there and go fishing. The tarn is simply crowded with perch and bass.”

“Hold your disrespectful tongue,” whispered the chief, warningly, “or I’ll discipline you so you’ll remember it till your dying day.”

“Ho, ho!” laughed the rebel, jeeringly; “big words and fat pork don’t stick in the throat. Wait till I get you alone and we shall see who’ll be disciplined.”

Erling had risen and was about to emerge from his hiding-place, when suddenly hoof-beats were heard, and a horse was seen approaching, carrying on its back a stalwart peasant lass, in whose lap a pretty little girl of twelve or thirteen was sitting.

The former was clad in scarlet bodice, a black embroidered skirt, and a snowy-white kerchief was tied about her head. Her blonde hair hung in golden profusion down over her back and shoulders. The little girl was city-clad, and had a sweet and appealing face. She was chattering guilelessly with her companion, asking more questions than she could possibly expect to have answered. Nearer and nearer they came to the great stone heaps, dreaming of no harm.

“And, Gunbjor,” the Skull-Splitter heard the little girl say, “you don’t really believe that there are trolds and fairies in the mountains, do you?”

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