Part 11

Some men did not want him to do this; they said that the old woman might tell about him, and then they could not surprise the camp.

"No," replied the man. "It will not be so. That old woman is almost the same as my mother. I know she will help us."

He went ahead carefully, and near sunset saw the camp. When it was dark, he crept near it and entered the old woman's lodge. She had placed it behind, and a little way off from, the others. When he went in the old woman was asleep, but the fire was still burning a little. He touched her, and she jumped up and started to scream; but he put his hand on her mouth, and when she saw who it was she laughed and kissed him. "The Piegans have come," he told her. "We are going to have revenge on this camp to-night. Is my wife here?"

"Still here," replied the old woman. "She is chief now. They think her medicine very strong."

"Tell your friends and relations," said the Piegan, "that you have had a dream, and that they must move into the brush yonder. Have them stay there with you, and they will not be hurt. I am going now to get my people."

It was very late in the night. Most of the Snakes were in bed and asleep. All at once the camp was surrounded with warriors, shouting the war cry and shooting, stabbing, and knocking people on the head as fast as they came out of the lodges.

That Piegan woman cried out: "Don't hurt me. I am a Piegan. Are any of my people here?"

"Many of your relations are here," some one said. "They will protect you."

Some young men seized and tied her, as her husband had said to do. They had hard work to keep her mother from killing her. "Hai yah!" the old woman cried. "There is my Snake woman daughter. Let me split her head open."

The fight was soon over. The Piegans killed the people almost as fast as they came out of their lodges. Some few escaped in the darkness. When the fight was over, the young warriors gathered up a great pile of lodge poles and brush, and set fire to it. Then the poor man tore the dress off his bad wife, tied the scalp of her dead Snake man around her neck, and told her to dance the scalp dance in the fire. She cried and hung back, calling out for pity. The people only laughed and pushed her into the fire. She would run through it, and then those on the other side would push her back. So they kept her running through the fire, until she fell down and died.

The old Snake woman had come out of the brush with her relations. Because she had been so good, the Piegans gave her, and those with her, one-half of all the horses and valuable things they had taken. "Kyi!" said the Piegan chief. "That is all for you, because you helped this poor man. To-morrow morning we start back North. If your heart is that way, go too and live with us." So these Snakes joined the Piegans and lived with them until they died, and their children married with the Piegans, and at last they were no longer Snake people.

THE LOST CHILDREN

Once a camp of people stopped on the bank of a river. There were but a few lodges of them. One day the little children in the camp crossed the river to play on the other side. For some time they stayed near the bank, and then they went up over a little hill, and found a bed of sand and gravel; and there they played for a long time.

There were eleven of these children. Two of them were daughters of the chief of the camp, and the smaller of these wanted the best of everything. If any child found a pretty stone, she would try to take it for herself. The other children did not like this, and they began to tease the little girl, and to take her things away from her. Then she got angry and began to cry, and the more she cried, the more the children teased her; so at last she and her sister left the others, and went back to the camp.

When they got there, they told their father what the other children had done to them, and this made the chief very angry. He thought for a little while, and then got up and went out of the lodge, and called aloud, so that everybody might hear, saying: "Listen! listen! Your children have teased my child and made her cry. Now we will move away, and leave them behind. If they come back before we get started, they shall be killed. If they follow us and overtake the camp, they shall be killed. If the father and mother of any one of them take them into their lodge, I will kill that father and mother. Hurry now, hurry and pack up, so that we can go. Everybody tear down the lodges, as quickly as you can."

When the people heard this, they felt very sorry, but they had to do as the chief said; so they tore down the lodges, and quickly packed the dog travois, and started off. They packed in such a hurry that they left many little things lying in camp,--knives and awls, bone needles and moccasins.

The little children played about in the sand for a long time, but at last they began to get hungry; and one little girl said to the others, "I will go back to the camp, and get some dried meat and bring it here, so that we may eat." And she started to go to the camp. When she came to the top of the hill and looked across the river, she saw that there were no lodges there, and did not know what to think of it. She called down to the children, and said, "The camp has gone"; but they did not believe her, and went on playing. She kept on calling, and at last some of them came to her, and then all, and saw that it was as she had said. They went down to the river, and crossed it, and went to where the lodges had stood. When they got there, they saw on the ground the things that had been left out in packing; and as each child saw and knew something that had belonged to its own parents, it cried and sang a little song, saying: "Mother, here is your bone needle; why did you leave your children?" "Father, here is your arrow; why did you leave your children?" It was very mournful, and they all cried.

There was among them a little girl who had on her back her baby brother, whom she loved dearly. He was very young, a nursing child, and already he was hungry and beginning to fret. This little girl said to the others: "We do not know why they have gone, but we know they have gone. We must follow the trail of the camp, and try to catch up with them." So the children started to follow the camp. They travelled on all day; and just at night they saw, near the trail, a little lodge. They had heard the people talk of a bad old woman who killed and ate persons, and some of the children thought that this old woman might live here; and they were afraid to go to the lodge. Others said: "Perhaps some person lives here who has a good heart. We are very tired and very hungry and have nothing to eat and no place to keep warm. Let us go to this lodge."

They went to it; and when they went in, they saw sitting by the fire an old woman. She spoke kindly to them, and asked them where they were travelling; and they told her that the camp had moved on and left them, and that they were trying to find their people, that they had nothing to eat, and were tired and hungry. The old woman fed them, and told them to sleep here to-night, and to-morrow they could go on and find their people. "The camp," she said, "passed here to-day when the sun was low. They have not gone far. To-morrow you will overtake them." She spread some robes on the ground and said: "Now lie here and sleep. Lie side by side with your heads toward the fire, and when morning comes, you can go on your journey." The children lay down and soon slept.

In the middle of the night, the old woman got up, and built a big fire, and put on it a big stone kettle, full of water. Then she took a big knife, and, commencing at one end of the row, began to cut off the heads of the children, and to throw them into the pot. The little girl with the baby brother lay at the other end of the row, and while the old woman was doing this, she awoke and saw what was taking place. When the old woman came near to her, she jumped up and began to beg that she would not kill her. "I am strong," she said. "I will work hard for you. I can bring your wood and water, and tan your skins. Do not kill my little brother and me. Take pity on us and save us alive. Everybody has left us, but do you have pity. You shall see how quickly I will work, how you will always have plenty of wood. I can work quickly and well." The old woman thought for a little while, then she said: "Well, I will let you live for a time, anyhow. You shall sleep safely to-night."

The next day, early, the little girl took her brother on her back, and went out and gathered a big pile of wood, and brought it to the lodge before the old woman was awake. When she got up, she called to the girl, "Go to the river and get a bucket of water." The girl put her brother on her back, and took the bucket to go. The old woman said to her: "Why do you carry that child everywhere? Leave him here." The girl said: "Not so. He is always with me, and if I leave him he will cry and make a great noise, and you will not like that." The old woman grumbled, but the girl went on down to the river.

When she got there, just as she was going to fill her bucket, she saw standing by her a great bull. It was a mountain buffalo, one of those who live in the timber; and the long hair of its head was all full of pine needles and sticks and branches, and matted together. (It was a Su'ye-st[)u]'mik, a water bull.) When the girl saw him, she prayed him to take her across the river, and so to save her and her little brother from the bad old woman. The bull said, "I will take you across, but first you must take some of the sticks out of my head." The girl begged him to start at once; but the bull said, "No, first take the sticks out of my head." The girl began to do it, but before she had done much, she heard the old woman calling to her to bring the water. The girl called back, "I am trying to get the water clear," and went on fixing the buffalo's head. The old woman called again, saying, "Hurry, hurry with that water." The girl answered, "Wait, I am washing my little brother." Pretty soon the old woman called out, "If you don't bring that water, I will kill you and your brother." By this time the girl had most of the sticks out of the bull's head, and he told her to get on his back, and went into the water and swam with her across the river. As he reached the other bank, the girl could see the old woman coming from her lodge down to the river with a big stick in her hand.

When the bull reached the bank, the girl jumped off his back and started off on the trail of the camp. The bull swam back again to the other side of the river, and there stood the old woman. This bull was a sort of servant of the old woman. She said to him: "Why did you take those children across the river? Take me on your back now and carry me across quickly, so that I can catch them." The bull said, "First take these sticks out of my head." "No," said the old woman; "first take me across, then I will take the sticks out." The bull repeated, "First take the sticks out of my head, then I will take you across." This made the old woman very mad, and she hit him with the stick she had in her hand; but when she saw that he would not go, she began to pull the sticks out of his head very roughly, tearing out great handfuls of hair, and every moment ordering him to go, and threatening what she would do to him when she got back. At last the bull took her on his back, and began to swim across with her, but he did not swim fast enough to please her, so she began to pound him with her club to make him go faster; and when the bull got to the middle of the river, he rolled over on his side, and the old woman slipped off, and was carried down the river and drowned.

The girl followed the trail of the camp for several days, feeding on berries and roots that she dug; and at last one night after dark she overtook the camp. She went into the lodge of an old woman, who was camped off at one side, and the old woman pitied her and gave her some food, and told her where her father's lodge was. The girl went to it, but when she went in, her parents would not receive her. She had tried to overtake them for the sake of her little brother, who was growing thin and weak because he had not nursed; and now her mother was afraid to have her stay with them. She even went and told the chief that her children had come back. Now when the chief heard that these two children had come back, he was angry; and he ordered that the next day they should be tied to a post in the camp, and that the people should move on and leave them here. "Then," he said, "they cannot follow us."

The old woman who had pitied the children, when she heard what the chief had ordered, made up a bundle of dried meat, and hid it in the grass near the camp. Then she called her dog to her,--a little curly dog. She said to the dog:--

"Now listen. To-morrow when we are ready to start, I will call you to come to me, but you must pay no attention to what I say. Run off, and pretend to be chasing squirrels. I will try to catch you, and if I do so, I will pretend to whip you; but do not follow me. Stay behind, and when the camp has passed out of sight, chew off the strings that bind those children; and when you have done this, show them where I have hidden that food. Then you can follow the camp and catch up to us." The dog stood before the old woman, and listened to all that she said, turning his head from side to side, as if paying close attention.

Next morning it was done as the chief had said. The children were tied to the tree with raw hide strings, and the people tore down all the lodges and moved off. The old woman called her dog to follow her, but he was digging at a gopher hole and would not come. Then she went up to him and struck at him hard with her whip, but he dodged and ran away, and then stood looking at her. Then the old woman got very mad and cursed him, but he paid no attention; and finally she left him, and followed the camp. When the people had all passed out of sight, the dog went to the children, and gnawed the strings which tied them, until he had bitten them through. So the children were free.

Then the dog was glad, and danced about and barked and ran round and round. Pretty soon he came up to the little girl, and looked up in her face, and then started away, trotting. Every little while he would stop and look back. The girl thought he wanted her to follow him. She did so, and he took her to where the bundle of dried meat was, and showed it to her. Then, when he had done this, he jumped up on her, and licked the baby's face, and then started off, running as hard as he could along the trail of the camp, never stopping to look back. The girl did not follow him. She now knew that it was no use to go to the camp again. Their parents would not receive them, and the chief would perhaps order them to be killed.