Part 1

Transcriber's Note:

Many Blackfeet names and words in the printed book from which this e-text is taken had vowels with breves or macrons over them, diacritical marks that cannot be reproduced in this e-text. The first time such a word appears within a story the marks are represented using [=x] for a vowel with a macron and [)x] for a vowel with a breve (example: M[=a]-m[)i]n´). Subsequent appearances of the word do not have the vowels so marked.

BLACKFEET INDIAN STORIES

GEORGE BIRD GRINNELL

Author of Blackfeet Lodge Tales, Trails Of The Pathfinders, etc.

1915

TO THE READER

Those who wish to know something about how the people lived who told these stories will find their ways of life described in the last chapter of this book.

The Blackfeet were hunters, travelling from place to place on foot. They used implements of stone, wood, or bone, wore clothing made of skins, and lived in tents covered by hides. Dogs, their only tame animals, were used as beasts of burden to carry small packs and drag light loads.

The stories here told come down to us from very ancient times. Grandfathers have told them to their grandchildren, and these again to their grandchildren, and so from mouth to mouth, through many generations, they have reached our time.

CONTENTS

TWO FAST RUNNERS THE WOLF MAN KUT-O-YIS´, THE BLOOD BOY THE DOG AND THE ROOT DIGGER THE CAMP OF THE GHOSTS THE BUFFALO STONE HOW THE THUNDER PIPE CAME COLD MAKER'S MEDICINE THE ALL COMRADES SOCIETIES THE BULLS SOCIETY THE OTHER SOCIETIES THE FIRST MEDICINE LODGE THE BUFFALO-PAINTED LODGES MIKA´PI--RED OLD MAN RED ROBE'S DREAM THE BLACKFEET CREATION OLD MAN STORIES THE WONDERFUL BIRD THE RABBITS' MEDICINE THE LOST ELK MEAT THE ROLLING ROCK BEAR AND BULLBERRIES THE THEFT FROM THE SUN THE SMART WOMAN CHIEF BOBCAT AND BIRCH TREE THE RED-EYED DUCK THE ANCIENT BLACKFEET

TWO FAST RUNNERS

Once, a long time ago, the antelope and the deer happened to meet on the prairie. They spoke together, giving each other the news, each telling what he had seen and done. After they had talked for a time the antelope told the deer how fast he could run, and the deer said that he could run fast too, and before long each began to say that he could run faster than the other. So they agreed that they would have a race to decide which could run the faster, and on this race they bet their galls. When they started, the antelope ran ahead of the deer from the very start and won the race and so took the deer's gall.

But the deer began to grumble and said, "Well, it is true that out here on the prairie you have beaten me, but this is not where I live. I only come out here once in a while to feed or to cross the prairie when I am going somewhere. It would be fairer if we had a race in the timber. That is my home, and there I can run faster than you. I am sure of it."

The antelope felt so glad and proud that he had beaten the deer in the race that he was sure that wherever they might run he could beat him, so he said, "All right, I will run you a race in the timber. I have beaten you out here on the flat and I can beat you there." On this race they bet their dew-claws.

They started and ran this race through the thick timber, among the bushes, and over fallen logs, and this time the antelope ran slowly, for he was afraid of hitting himself against the trees or of falling over the logs. You see, he was not used to this kind of travelling. So the deer easily beat him and took his dew-claws.

Since that time the deer has had no gall and the antelope no dew-claws.

THE WOLF MAN

A long time ago there was a man who had two wives. They were not good women; they did not look after their home nor try to keep things comfortable there. If the man brought in plenty of buffalo cow skins they did not tan them well, and often when he came home at night, hungry and tired after his hunting, he had no food, for these women would be away from the lodge, visiting their relations and having a good time.

The man thought that if he moved away from the big camp and lived alone where there were no other people perhaps he might teach these women to become good; so he moved his lodge far off on the prairie and camped at the foot of a high butte.

Every evening about sundown the man used to climb up to the top of this butte and sit there and look all over the country to see where the buffalo were feeding and whether any enemies were moving about. On top of the hill there was a buffalo skull, on which he used to sit.

One day one of the women said to the other, "It is very lonely here; we have no one to talk with or to visit."

"Let us kill our husband," said the other: "then we can go back to our relations and have a good time."

Early next morning the man set out to hunt, and as soon as he was out of sight his wives went up on top of the butte where he used to sit. There they dug a deep hole and covered it over with light sticks and grass and earth, so that it looked like the other soil near by, and placed the buffalo skull on the sticks which covered the hole.

In the afternoon, as they watched for their returning husband, they saw him come over the hill loaded down with meat that he had killed. When he threw down his load outside the lodge, they hurried to cook something for him. After he had eaten he went up on the butte and sat down on the skull. The slender sticks broke and he fell into the hole. His wives were watching him, and when they saw him disappear, they took down the lodge and packed their dogs and set out to go to the main camp. As they drew near it, so that people could hear them, they began to cry and mourn.

Soon some people came to meet them and said, "What is this? Why are you mourning? Where is your husband?"

"Ah," they replied, "he is dead. Five days ago he went out to hunt and he did not come back. What shall we do? We have lost him who cared for us"; and they cried and mourned again.