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Part 7

Birds in the Bush · Bradford Torrey — chapter 7 of 21 · ~2,461 words · public domain

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This is making no account of the gray-cheeked thrushes, who are found only near the tops of the mountains.

I have since found both species at Willoughby Lake, Vermont and the veery with them.

True when written, but now needing to be qualified by one exception. See p. 226.

Beside this road (in June, 1883) I found a nest of the yellow-bellied flycatcher (Empidonax flaviventris). It was built at the base of a decayed stump, in a little depression between two roots, and was partially overarched with growing moss. It contained four eggs,--white, spotted with brown. I called upon the bird half a dozen times or more, and found her a model "keeper at home." On one occasion she allowed my hand to come within two or three inches of her bill. In every case she flew off without any outcry or ruse, and once at least she fell immediately to fly-catching with admirable philosophy. So far as I know, this is the only nest of the species ever found in New England outside of Maine. But it is proper to add that I did not capture the bird.

But by this time the clerk's appearance was, to say the least, not reprehensibly "spruce." For one thing, what with the moisture and the sharp stones, he was already becoming jealous of his shoes, lest they should not hold together till he could get back to the Crawford House.

PHILLIDA AND CORIDON.

Fierce warres and faithful loves shall moralize my song.

SPENSER.

Much ado there was, God wot: He would love, and she would not.

NICHOLAS BRETON.

PHILLIDA AND CORIDON.

The happiness of birds, heretofore taken for granted, and long ago put to service in a proverb, is in these last days made a matter of doubt. It transpires that they are engaged without respite in a struggle for existence,--a struggle so fierce that at least two of them perish every year for one that survives. How, then, can they be otherwise than miserable?

There is no denying the struggle, of course; nor need we question some real effect produced by it upon the cheerfulness of the participants. The more rationalistic of the smaller species, we may be sure, find it hard to reconcile the existence of hawks and owls with the doctrine of an all-wise Providence; while even the most simple-minded of them can scarcely fail to realize that a world in which one is liable any day to be pursued by a boy with a shot-gun is not in any strict sense paradisiacal.

And yet, who knows the heart of a bird? A child, possibly, or a poet; certainly not a philosopher. And happiness, too,--is that something of which the scientific mind can render us a quite adequate description? Or is it, rather, a wayward, mysterious thing, coming often when least expected, and going away again when, by all tokens, it ought to remain? How is it with ourselves? Do we wait to weigh all the good and evil of our state, to take an accurate account of it pro and con, before we allow ourselves to be glad or sorry? Not many of us, I think. Mortuary tables may demonstrate that half the children born in this country fail to reach the age of twenty years. But what then? Our "expectation of life" is not based upon statistics. The tables may be correct, for aught we know; but they deal with men in general and on the average; they have no message for you and me individually. And it seems not unlikely that birds may be equally illogical; always expecting to live, and not die, and often giving themselves up to impulses of gladness without stopping to inquire whether, on grounds of absolute reason, these impulses are to be justified. Let us hope so, at all events, till somebody proves the contrary.

But even looking at the subject a little more philosophically, we may say--and be thankful to say it--that the joy of life is not dependent upon comfort, nor yet upon safety. The essential matter is that the heart be engaged. Then, though we be toiling up the Matterhorn, or swept along in the rush of a bayonet charge, we may still find existence not only endurable, but in the highest degree exhilarating. On the other hand, if there is no longer anything we care for; if enthusiasm is dead, and hope also, then, though we have all that money can buy, suicide is perhaps the only fitting action that is left for us,--unless, perchance, we are still able to pass the time in writing treatises to prove that everybody else ought to be as unhappy as ourselves.

Birds have many enemies and their full share of privation, but I do not believe that they often suffer from ennui. Having "neither storehouse nor barn," they are never in want of something to do. From sunrise till noon there is the getting of breakfast, then from noon till sunset the getting of dinner,--both out-of-doors, and without any trouble of cookery or dishes,--a kind of perpetual picnic. What could be simpler or more delightful? Carried on in this way, eating is no longer the coarse and sensual thing we make it, with our set meal-times and elaborate preparations.

Country children know that there are two ways to go berrying. According to the first of these you stroll into the pasture in the cool of the day, and at your leisure pick as many as you choose of the ripest and largest of the berries, putting every one into your mouth. This is agreeable. According to the second, you carry a basket, which you are expected to bring home again well filled. And this method--well, tastes will differ, but following the good old rule for judging in such cases, I must believe that most unsophisticated persons prefer the other. The hand-to-mouth process certainly agrees best with our idea of life in Eden; and, what is more to the purpose now, it is the one which the birds, still keeping the garden instead of tilling the ground, continue to follow.

That this unworldliness of the birds has any religious or theological significance I do not myself suppose. Still, as anybody may see, there are certain very plain Scripture texts on their side. Indeed, if birds were only acute theologians, they would unquestionably proceed to turn these texts (since they find it so easy to obey them) into the basis of a "system of truth." Other parts of the Bible must be interpreted, to be sure (so the theory would run); but these statements mean just what they say, and whoever meddles with them is carnally minded and a rationalist.

Somebody will object, perhaps, that, with our talk about a "perpetual picnic," we are making a bird's life one cloudless holiday; contradicting what we have before admitted about a struggle for existence, and leaving out of sight altogether the seasons of scarcity, the storms, and the biting cold. But we intend no such foolish recantation. These hardships are real enough, and serious enough. What we maintain is that evils of this kind are not necessarily inconsistent with enjoyment, and may even give to life an additional zest. It is a matter of every-day observation that the people who have nothing to do except to "live well" (as the common sarcasm has it) are not always the most cheerful; while there are certain diseases, like pessimism and the gout, which seem appointed to wait on luxury and idleness,--as though nature were determined to have the scales kept somewhat even. And surely this divine law of compensation has not left the innocent birds unprovided for,--the innocent birds of whom it was said, "Your heavenly Father feedeth them." How must the devoted pair exult, when, in spite of owls and hawks, squirrels and weasels, small boys and full-grown oölogists, they have finally reared a brood of offspring! The long uncertainty and the thousand perils only intensify the joy. In truth, so far as this world is concerned, the highest bliss is never to be had without antecedent sorrow; and even of heaven itself we may not scruple to say that, if there are painters there, they probably feel obliged to put some shadows into their pictures.

But of course (and this is what we have been coming to through this long introduction),--of course our friends of the air are happiest in the season of mating; happiest, and therefore most attractive to us who find our pleasure in studying them. In spring, of all times of the year, it seems a pity that everybody should not turn ornithologist. For "all mankind love a lover;" and the world, in consequence, has given itself up to novel-reading, not knowing, unfortunately, how much better that rôle is taken by the birds than by the common run of story-book heroes.

People whose notions of the subject are derived from attending to the antics of our imported sparrows have no idea how delicate and beautiful a thing a real feathered courtship is. To tell the truth, these foreigners have associated too long and too intimately with men, and have fallen far away from their primal innocence. There is no need to describe their actions. The vociferous and most unmannerly importunity of the suitor, and the correspondingly spiteful rejection of his overtures by the little vixen on whom his affections are for the moment placed,--these we have all seen to our hearts' discontent.

The sparrow will not have been brought over the sea for nothing, however, if his bad behavior serves to heighten our appreciation of our own native songsters, with their "perfect virtues" and "manners for the heart's delight."

The American robin, for instance, is far from being a bird of exceptional refinement. His nest is rude, not to say slovenly, and his general deportment is unmistakably common. But watch him when he goes a-wooing, and you will begin to feel quite a new respect for him. How gently he approaches his beloved! How carefully he avoids ever coming disrespectfully near! No sparrow-like screaming, no dancing about, no melodramatic gesticulation. If she moves from one side of the tree to the other, or to the tree adjoining, he follows in silence. Yet every movement is a petition, an assurance that his heart is hers and ever must be. The action is extremely simple; there is nothing of which to make an eloquent description; but I should pity the man who could witness it with indifference. Not that the robin's suit is always carried on in the same way; he is much too versatile for that. On one occasion, at least, I saw him holding himself absolutely motionless, in a horizontal posture, staring at his sweetheart as if he would charm her with his gaze, and emitting all the while a subdued hissing sound. The significance of this conduct I do not profess to have understood; it ended with his suddenly darting at the female, who took wing and was pursued. Not improbably the robin finds the feminine nature somewhat fickle, and counts it expedient to vary his tactics accordingly; for it is getting to be more and more believed that, in kind at least, the intelligence of the lower animals is not different from ours.

I once came unexpectedly upon a wood thrush, who was in the midst of a performance very similar to this of the robin standing on the dead branch of a tree, with his crown feathers erect, his bill set wide open, and his whole body looking as rigid as death. His mate, as I perceived the next moment, was not far away, on the same limb. If he was attempting fascination, he had gone very clumsily about it, I thought, unless his mate's idea of beauty was totally different from mine; for I could hardly keep from laughing at his absurd appearance. It did not occur to me till afterwards that he had perhaps heard of Othello's method, and was at that moment acting out a story

"of most disastrous chances, Of moving accidents by flood and field, Of hair-breadth scapes i' the imminent deadly breach, Of being taken by the insolent foe And sold to slavery."

How much depends upon the point of view! Here was I, ready to laugh; while poor Desdemona only thought, "'Twas pitiful, 'twas wondrous pitiful." Dear sympathetic soul! Let us hope that she was never called to play out the tragedy.

Two things are very noticeable during the pairing season,--the scarcity of females and their indifference. Every one of them seems to have at least two admirers dangling after her, while she is almost sure to carry herself as if a wedding were the last thing she would ever consent to think of; and that not because of bashfulness, but from downright aversion. The observer begins to suspect that the fair creatures have really entered into some sort of no-marriage league, and that there are not to be any nests this year, nor any young birds. But by and by he discovers that somehow, he cannot surmise how,--it must have been when his eyes were turned the other way,--the scene is entirely changed, the maidens are all wedded, and even now the nests are being got ready.

I watched a trio of cat-birds in a clump of alder bushes by the roadside; two males, almost as a matter of course, "paying attentions" to one female. Both suitors were evidently in earnest; each hoped to carry off the prize, and perhaps felt that he should be miserable forever if he were disappointed; and yet, on their part, everything was being done decently and in order. So far as I saw, there was no disposition to quarrel. Only let the dear creature choose one of them, and the other would take his broken heart away. So, always at a modest remove, they followed her about from bush to bush, entreating her in most loving and persuasive tones to listen to their suit. But she, all this time, answered every approach with a snarl; she would never have anything to do with either of them; she disliked them both, and only wished they would leave her to herself. This lasted as long as I stayed to watch. Still I had little doubt she fully intended to accept one of them, and had even made up her mind already which it should be. She knew enough, I felt sure, to calculate the value of a proper maidenly reluctance. How could her mate be expected to rate her at her worth, if she allowed herself to be won too easily? Besides, she could afford not to be in haste, seeing she had a choice of two.

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