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Part 22

Benita, an African Romance · H. Rider Haggard — chapter 22 of 54 · ~2,035 words · public domain

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“Yes,” she answered, “we ought to feel safe enough inside here, and that’s as well since I do not feel inclined to go out again at present.”

Then they paused to look about them, and this was what they saw:

The wall, built like those below, of unmortared blocks of stone, remained in a wonderfully good state of preservation, for its only enemies had been time, the tropical rains, and the growth of shrubs and trees which here and there had cracked and displaced the stones. It enclosed all the top of the hill, perhaps three acres of ground, and on it at intervals were planted soap-stone pillars, each of them about twelve feet in height, and fashioned at the top to a rude resemblance of a vulture. Many of these columns, however had been blown down, or perhaps struck by lightning, and lay broken upon the wall, or if they had fallen inward, at its foot; but some, six or eight perhaps, were still standing.

Benita learned afterwards that they must have been placed there by the ancient Phoenicians, or whatever people constructed this gigantic fortification, and had something to do with the exact recordings of the different seasons of the year, and their sub-divisions, by means of the shadows which they cast. As yet, however, she did not pay much attention to them, for she was engaged in considering a more remarkable relic of antiquity which stood upon the very verge of the precipice, the wall, indeed, being built up to its base on either side.

It was the great cone of which Richard Seymour had told her, fifty feet high or more, such as once was found in the Phoenician temples. But in this case it was not built of masonry, but shaped by the hand of man out of a single gigantic granite monolith of the sort that are sometimes to be met with in Africa, that thousands or millions of years ago had been left standing thus when the softer rock around it was worn away by time and weather. On the inner side of this cone were easy steps whereby it could be ascended, and its top, which might have been six feet in diameter, was fashioned in the shape of a cup, probably for the purposes of acts of worship and of sacrifice. This extraordinary monument, which, except on the river side, could not be seen from below on account of the slope of the hill, leaned slightly outwards, so that a stone dropped from its crest would fall into the waters of the stream.

“Thence it was,” said the Molimo, “that my forefathers saw the last of the Portuguese, the fair daughter of the great Captain Ferreira, hurl herself to death after she had given the gold into our keeping, and laid the curse upon it, until she came again. So in my dreams have I seen and heard her also, ay, and others have seen her, but these only from by the river far below.”

He paused awhile, looking at Benita with his queer, dreamy eyes; then said suddenly:

“Say, Lady, do you remember nothing of that matter?”

Now Benita grew vexed, for the whole thing was uncanny and jarred upon her.

“How can I remember,” she asked, “who was born not five and twenty years ago?”

“I do not know,” he answered. “How should I know, who am but an ignorant old black man, who was born not much more than eighty years ago? Yet, Lady, tell me, for I seek your wisdom, where were you born from? Out of the earth, or out of the heavens? What? You shake your head, you who do not remember? Well, neither do I remember. Yet it is true that all circles meet somewhere, and it is true that the Portuguese maiden said she would come again; and lastly it is true that she was such an one as you are, for she haunts this place, and I, who have seen her sitting yonder in the moonlight, know her beauty well. Yet mayhap she comes no more in flesh, but still her spirit comes; for, Lady, out of those eyes of yours I see it gaze at me. Come,” he added abruptly, “let us descend the wall, for as you cannot remember, there is more to show you. Have no fear--the steps are easy.”

So they went down without much difficulty, since, from the accumulation of rubbish and other causes, the wall was a great deal lower on this side, and found themselves in the usual dense growth of vegetation and brushwood through which ran a little path. It led them past the ruins of buildings whereof the use and purpose were long since forgotten, for their roofs had fallen in hundreds or thousands of years ago, to the entrance of a cave which was placed almost at the foot of the monolithic cone, but thirty or forty yards further from the circle of the wall. Here the Molimo bade them stay while he lit the lamps within. Five minutes passed and he returned, saying that all was ready.

“Be not afraid of what you may see,” he added, “for know, white people, that save my forefathers and myself, none have entered this place since the Portuguese perished here, nor have we, who do but come hither to pray and receive the word of the Munwali, ever ventured to disturb it. As it was, so it is. Come, Lady, come; she whose spirit goes with you was the last of your white race to pass this door. It is therefore fitting that your feet and her spirit should be the first to enter it again.”

Benita hung back a little, for the adventure was eerie, then, determined that she would show no fear in the presence of this old priest, took the thin hand he stretched out to her, and walked forward with head erect. The two men began to follow her, but the Molimo stopped them, saying:

“Not so. The maiden enters first alone with me; it is her house, and should it please her to ask you to dwell therein, so be it. But first she must visit her house alone.”

“Nonsense,” said Mr. Clifford angrily. “I will not have it. It will frighten her.”

“Lady, do you trust me?” asked the Molimo.

“Yes,” she answered; adding, “Father, I think you had better let me go alone. I am not afraid now, and it may be wisest not to thwart him. This is a very strange business--not like anything else--and really I think that I had better go alone. If I do not come back presently, you can follow.”

“Those who break in upon the sleep of the dead should walk gently, gently,” piped the old Molimo in a sing-song voice. “The maiden’s breath is pure; the maiden’s foot is light; her breath will not offend the dead; her step will not disturb the dead. White men, white men, anger not the dead, for the dead are mighty, and will be revenged upon you when you are dead; soon, very soon, when you are dead--dead in your sorrows, dead in your sins, dead, gathered to that company of the dead who await us here.”

And, still chanting his mystic song, he led Benita by the hand out of the light, onward into darkness, away from life, onward into the place of death.

THE SLEEPERS IN THE CAVE

Like every other passage in this old fortress, the approach to the cave was narrow and winding; presumably the ancients had arranged them thus to facilitate their defence. After the third bend, however, Benita saw a light ahead which flowed from a native lamp lit in the arched entrance. At the side of this arch was a shell-shaped hollow, cut in the rock about three feet above the floor. Its appearance seemed familiar to her; why, she was soon to learn, although at the moment she did not connect it with anything in particular. The cave beyond was large, lofty, and not altogether natural, for its walls had evidently been shaped, or at any rate trimmed, by man. Probably here the old Priests had established their oracle, or place of offering.

At first Benita could not see much, since in that great cavern two lamps of hippopotamus oil gave but little light. Presently, however, her eyes became accustomed to the gloom, and as they advanced up its length she perceived that save for a skin rug upon which she guessed the Molimo sat at his solitary devotions, and some gourds and platters for water and food, all the front part of the place appeared to be empty. Beyond, in its centre, stood an object of some gleaming metal, that from its double handles and roller borne upon supports of rock she took to be some kind of winch, and rightly, for beneath it was the mouth of a great well, the water supply of the topmost fortification.

Beyond the well was a stone altar, shaped like a truncated cone or pyramid, and at some distance away against the far wall, as she dimly discovered by the lamp that stood upon the altar, cut in relief upon that wall indeed, a colossal cross to which, vigorously if rudely executed in white stone, hung the image of Christ crucified, the crown of thorns upon His drooping head. Now she understood. Whatever may have been the first worship to which this place was dedicated, Christians had usurped it, and set up here the sacred symbol of their faith, awful enough to look upon in such surroundings. Doubtless, also, the shell-shaped basin at the entrance had served the worshippers in this underground chapel as a stoup for holy water.

The Molimo lifted the lamp from the altar, and having adjusted its wick, held it up in front of the rood before which, although she was no Catholic, Benita bowed her head and crossed herself, while he watched her curiously. Then he lowered it, and she perceived that on the cemented floor lay great numbers of shrouded forms that at first looked to her like folk asleep. He stepped to one of them and touched it with his foot, whereon the cloth with which it was covered crumbled into dust, revealing beneath a white skeleton.

All those sleepers rested well indeed, for they had been dead at least two hundred years. There they lay--men, women, and children, though of the last but few. Some of them had ornaments on their bones, some were clad in armour, and by all the men were swords, or spears, or knives, and here and there what she took to be primitive fire-arms. Certain of them also had turned into mummies in that dry air--grotesque and dreadful objects from which she gladly averted her eyes.

The Molimo led her forward to the foot of the crucifix, where, upon its lowest step and upon the cemented floor immediately beneath it respectively, lay two shapes decorously covered with shawls of some heavy material interwoven with gold wire, for the manufacture of which the Makalanga were famous when first the Portuguese came into contact with them. The Molimo took hold of the cloths that seemed almost as good now as on the day when they were woven, and lifted them, revealing beneath the figures of a man and woman. The features were unrecognizable, although the hair, white in the man’s case and raven black in that of the woman, remained perfect. They had been great people, for orders glittered upon the man’s breast, and his sword was gold hilted, whilst the woman’s bones were adorned with costly necklaces and jewels, and in her hand was still a book bound in sheets of silver. Benita took it up and looked at it. It was a missal beautifully illuminated, which doubtless the poor lady had been reading when at length she sank exhausted into the sleep of death.

“See the Lord Ferreira and his wife,” said the Molimo, “whom their daughter laid thus before she went to join them.” Then, at a motion from Benita, he covered them up again with their golden cloths.

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