King Henry VIII. -- III. 2.
PENITENCE.
Who by repentance is not satisfied, Is nor of heaven, nor earth; for these are pleased; By penitence the Eternal's wrath appeased.
Two Gentlemen of Verona -- V. 4.
PLAYERS.
All the world's a stage, And all the men and women merely players: They have their exits and their entrances; And one man in his time plays many parts.
As You Like It -- II. 7.
There be players, that I have seen play,-- and heard others praise, and that highly,-- not to speak it profanely, that, neither having the accent of Christians, nor the gait of Christian, Pagan, nor man, have so strutted, and bellowed, that I have thought some of nature's journeymen had made men and not made them well, they imitated humanity so abominably.
Hamlet -- III. 2.
POMP.
Why, what is pomp, rule, reign, but earth and dust? And, live we how we can, yet die we must.
King Henry V. Part 3d -- V. 2.
PRECEPT AND PRACTICE.
If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of twenty to follow mine own teaching. The brain may devise laws for the blood; but a hot temper leaps o'er a cold decree: such a bare is madness, the youth, to skip o'er the meshes of good counsel, the cripple.
The Merchant of Venice -- I. 2.
PRINCES AND TITLES.
Princes have but their titles for their glories, An outward honor for an inward toil; And, for unfelt imaginations, They often feel a world of restless cares: So that, between their titles, and low name, There's nothing differs but the outward fame.
King Richard III. -- I. 4.
QUARRELS.
In a false quarrel these is no true valor.
Much Ado About Nothing -- V. 1.
Thrice is he armed that hath his quarrel just; And he but naked, though locked up in steel, Whose conscience with injustice is corrupted.
King Henry VI., Part 2d -- III. 2.
RAGE.
Men in rage strike those that wish them best.
Othello -- II. 3.
REPENTANCE.
Men shall deal unadvisedly sometimes, Which after-hours give leisure to repent.
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