Arthur and Aurelie parted on this formidable dialogue, he to play cards and dine at the club, she to dress and spend the evening tete-a-tete with Fabien.
Monsieur de Rochefide found Maxime at the club, and complained to him like a man who feels that his happiness is being torn from his heart by the roots, every fibre of which clung to it. Maxime listened to his moans, as persons of social politeness are accustomed to listen, while thinking of other things.
“I’m a man of good counsel in such matters, my dear fellow,” he answered. “Well, let me tell you, you are on the wrong road in letting Aurelie see how dear she is to you. Allow me to present you to Madame Antonia. There’s a heart to let. You’ll soon see La Schontz with other eyes. She is thirty-seven years old, that Schontz of yours, and Madame Antonia is only twenty-six! And what a woman! I may say she is my pupil. If Madame Schontz persists in keeping on the hind heels of her pride, don’t you know what that means?”
“Faith, no!”
“That she wants to marry, and if that’s the case, nothing can hinder her from leaving you. After a lease of six years a woman has a right to do so. Now, if you will only listen to me, you can do a better thing for yourself. Your wife is to-day worth more than all the Schontzes and Antonias of the quartier Saint-Georges. I admit the conquest is difficult, but it is not impossible; and after all that has happened she will make you as happy as an Orgon. In any case, you mustn’t look like a fool; come and sup to-night with Antonia.”
“No, I love Aurelie too well; I won’t give her any reason to complain of me.”
“Ah! my dear fellow, what a future you are preparing for yourself!” cried Maxime.
“It is eleven o’clock; she must have returned from the Ambigu,” said Rochefide, leaving the club.
And he called out his coachman to drive at top speed to the rue de la Bruyere.
Madame Schontz had given precise directions; monsieur could enter as master with the fullest understanding of madame; but, warned by the noise of monsieur’s arrival, madame had so arranged that the sound of her dressing-door closing as women’s doors do close when they are surprised, was to reach monsieur’s ears. Then, at a corner of the piano, Fabien’s hat, forgotten intentionally, was removed very awkwardly by a maid the moment after monsieur had entered the room.
“Did you go to the Ambigu, my little girl?”
“No, I changed my mind, and stayed at home to play music.”
“Who came to see you?” asked the marquis, good-humoredly, seeing the hat carried off by the maid.
“No one.”
At that audacious falsehood Arthur bowed his head; he passed beneath the Caudine forks of submission. A real love descends at times to these sublime meannesses. Arthur behaved with Madame Schontz as Sabine with Calyste, and Calyste with Beatrix.
Within a week the transition from larva to butterfly took place in the young, handsome, and clever Charles-Edouard, Comte Rusticoli de la Palferine. Until this moment of his life he had lived miserably, covering his deficits with an audacity equal to that of Danton. But he now paid his debts; he now, by advice of Maxime, had a little carriage; he was admitted to the Jockey Club and to the club of the rue de Gramont; he became supremely elegant, and he published in the “Journal des Debats” a novelette which won him in a few days a reputation which authors by profession obtain after years of toil and successes only; for there is nothing so usurping in Paris as that which ought to be ephemeral. Nathan, very certain that the count would never publish anything else, lauded the graceful and presuming young man so highly to Beatrix that she, spurred by the praise of the poet, expressed a strong desire to see this king of the vagabonds of good society.
“He will be all the more delighted to come here,” replied Nathan, “because, as I happen to know, he has fallen in love with you to the point of committing all sorts of follies.”
“But I am told he has already committed them.”
“No, not all; he has not yet committed that of falling in love with a virtuous woman.”
Some ten days after the scheme plotted on the boulevard between Maxime and his henchman, the seductive Charles-Edouard, the latter, to whom Nature had given, no doubt sarcastically, a face of charming melancholy, made his first irruption into the nest of the dove of the rue de Chartres, who took for his reception an evening when Calyste was obliged to go to a party with his wife.
If you should ever meet La Palferine you will understand perfectly the success obtained in a single evening by that sparkling mind, that animated fancy, especially if you take into consideration the admirable adroitness of the showman who consented to superintend this debut. Nathan was a good comrade, and he made the young count shine, as a jeweller showing off an ornament in hopes to sell it, makes the diamonds glitter. La Palferine was, discreetly, the first to withdraw; he left Nathan and the marquise together, relying on the collaboration of the celebrated author, which was admirable. Seeing that Beatrix was quite astounded, Raoul put fire into her heart by pretended reticences which stirred the fibres of a curiosity she did not know she possessed. Nathan hinted that La Palferine’s wit was not so much the cause of his success with women as his superiority in the art of love; a statement which magnified the count immensely.
This is the place to record a new effect of that great law of contraries, which produces so many crises in the human heart and accounts for such varied eccentricities that we are forced to remember it sometimes as well as its counterpart, the law of similitudes. All courtesans preserve in the depths of their heart a perennial desire to recover their liberty; to this they would sacrifice everything. They feel this antithetical need with such intensity that it is rare to meet with one of these women who has not aspired several times to a return to virtue through love. They are not discouraged by the most cruel deceptions. On the other hand, women restrained by their education, by the station they occupy, chained by the rank of their families, living in the midst of opulence, and wearing a halo of virtue, are drawn at times, secretly be it understood, toward the tropical regions of love. These two natures of woman, so opposed to each other, have at the bottom of their hearts, the one that faint desire for virtue, the other that faint desire for libertinism which Jean-Jacques Rousseau was the first to have the courage to diagnose. In one, it is a last reflexion of the ray divine that is not extinct; in the other, it is the last remains of our primitive clay.
This claw of the beast was rapped, this hair of the devil was pulled by Nathan with extreme cleverness. The marquise began to ask herself seriously if, up to the present time, she had not been the dupe of her head, and whether her education was complete. Vice--what is it? Possibly only the desire to know everything.
XXVI. DISILLUSIONS--IN ALL BUT LA FONTAINE’S FABLES
The next day Calyste seemed to Beatrix just what he was: a perfect and loyal gentleman without imagination or cleverness. In Paris, a man called clever must have spontaneous brilliancy, as the fountains have water; men of the world and Parisians in general are in that way very clever. But Calyste loved too deeply, he was too much absorbed in his own sentiments to perceive the change in Beatrix, and to satisfy her need by displaying new resources. To her, he seemed pale indeed, after the brilliancy of the night before, and he caused not the faintest emotion to the hungry Beatrix. A great love is a credit opened to a power so voracious that bankruptcy is sure to come sooner or later.
In spite of the fatigue of this day (the day when a woman is bored by a lover) Beatrix trembled with fear at the thought of a possible meeting between La Palferine and Calyste, a man of courage without assertion. She hesitated to see the count again; but the knot of her hesitation was cut by a decisive event.
Beatrix had taken the third of a box at the Opera, obscurely situated on the lower tier for the purpose of not being much in sight. For the last few days Calyste, grown bolder, had escorted the marquise to her box, placing himself behind her, and timing their arrival at a late hour so as to meet no one in the corridors. Beatrix, on these occasions, left the box alone before the end of the last act, and Calyste followed at a distance to watch over her, although old Antoine was always there to attend his mistress. Maxime and La Palferine had studied this strategy, which was prompted by respect for the proprieties, also by that desire for concealment which characterizes the idolators of the little god, and also, again, by the fear which oppresses all women who have been constellations in the world and whom love has caused to fall from their zodiacal eminence. Public humiliation is dreaded as an agony more cruel than death itself. But, by a manoeuvre of Maxime’s, that blow to her pride, that outrage which women secure of their rank in Olympus cast upon others who have fallen from their midst, was now to descend on Beatrix.
At a performance of “Lucia,” which ends, as every one knows, with one of the finest triumphs of Rubini, Madame de Rochefide, whom Antoine had not yet come to fetch, reached the peristyle of the opera-house by the lower corridor just as the staircase was crowded by fashionable women ranged on the stairs or standing in groups below it, awaiting the announcement of their carriages. Beatrix was instantly recognized; whispers which soon became a murmur arose in every group. In a moment the crowd dispersed; the marquise was left alone like a leper. Calyste dared not, seeing his wife on the staircase, advance to accompany her, though twice she vainly cast him a tearful glance, a prayer, that he would come to her. At that moment, La Palferine, elegant, superb, charming, left two ladies with whom he had been talking, and came down to the marquise.
Beatrix · The Wunder Library — complete classics, free to read, with narration.