Beacon Lights of History, Volume 01: the Old Pagan Civilizations is a public-domain classic of history by John Lord.
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LORD'S LECTURES
BEACON LIGHTS OF HISTORY, VOLUME I
THE OLD PAGAN CIVILIZATIONS.
BY JOHN LORD, LL.D.,
AUTHOR OF "THE OLD ROMAN WORLD," "MODERN EUROPE," ETC., ETC.
To the Memory of
MARY PORTER LORD,
WHOSE FRIENDSHIP AND APPRECIATION
AS A DEVOTED WIFE
ENCOURAGED ME TO A LONG LIFE
OF HISTORICAL LABORS,
This Work
IS GRATEFULLY AND AFFECTIONATELY DEDICATED
BY THE AUTHOR.
PUBLISHERS' NOTE.
In preparing a new edition of Dr. Lord's great work, the "Beacon Lights of History," it has been necessary to make some rearrangement of lectures and volumes. Dr. Lord began with his volume on classic "Antiquity," and not until he had completed five volumes did he return to the remoter times of "Old Pagan Civilizations" (reaching back to Assyria and Egypt) and the "Jewish Heroes and Prophets." These issued, he took up again the line of great men and movements, and brought it down to modern days.
The "Old Pagan Civilizations," of course, stretch thousands of years before the Hebrews, and the volume so entitled would naturally be the first. Then follows the volume on "Jewish Heroes and Prophets," ending with St. Paul and the Christian Era. After this volume, which in any position, dealing with the unique race of the Jews, must stand by itself, we return to the brilliant picture of the Pagan centuries, in "Ancient Achievements" and "Imperial Antiquity," the latter coming down to the Fall of Rome in the fourth century A.D., which ends the era of "Antiquity" and begins the "Middle Ages."
NEW YORK, September 15, 1902.
AUTHOR'S PREFACE.
It has been my object in these Lectures to give the substance of accepted knowledge pertaining to the leading events and characters of history; and in treating such a variety of subjects, extending over a period of more than six thousand years, each of which might fill a volume, I have sought to present what is true rather than what is new.
Although most of these Lectures have been delivered, in some form, during the last forty years, in most of the cities and in many of the literary institutions of this country, I have carefully revised them within the last few years, in order to avail myself of the latest light shed on the topics and times of which they treat.
The revived and wide-spread attention given to the study of the Bible, under the stimulus of recent Oriental travels and investigations, not only as a volume of religious guidance, but as an authentic record of most interesting and important events, has encouraged me to include a series of Lectures on some of the remarkable men identified with Jewish history.
Of course I have not aimed at an exhaustive criticism in these Biblical studies, since the topics cannot be exhausted even by the most learned scholars; but I have sought to interest intelligent Christians by a continuous narrative, interweaving with it the latest accessible knowledge bearing on the main subjects. If I have persisted in adhering to the truths that have been generally accepted for nearly two thousand years, I have not disregarded the light which has been recently shed on important points by the great critics of the progressive schools.
I have not aimed to be exhaustive, or to give minute criticism on comparatively unimportant points; but the passions and interests which have agitated nations, the ideas which great men have declared, and the institutions which have grown out of them, have not, I trust, been uncandidly described, nor deductions from them illogically made.
Inasmuch as the interest in the development of those great ideas and movements which we call Civilization centres in no slight degree in the men who were identified with them, I have endeavored to give a faithful picture of their lives in connection with the eras and institutions which they represent, whether they were philosophers, ecclesiastics, or men of action.
And that we may not lose sight of the precious boons which illustrious benefactors have been instrumental in bestowing upon mankind, it has been my chief object to present their services, whatever may have been their defects; since it is for services that most great men are ultimately judged, especially kings and rulers. These services, certainly, constitute the gist of history, and it is these which I have aspired to show.
JOHN LORD.
VOL. I.
THE OLD PAGAN CIVILIZATIONS.
CONTENTS.
ANCIENT RELIGIONS:
EGYPTIAN, ASSYRIAN, BABYLONIAN, AND PERSIAN.
Ancient religions Christianity not progressive Jewish monotheism Religion of Egypt Its great antiquity Its essential features Complexity of Egyptian polytheism Egyptian deities The worship of the sun The priestly caste of Egypt Power of the priests Future rewards and punishments Morals of the Egyptians Functions of the priests Egyptian ritual of worship Transmigration of souls Animal worship Effect of Egyptian polytheism on the Jews Assyrian deities Phoenician deities Worship of the sun Oblations and sacrifices Idolatry the sequence of polytheism Religion of the Persians Character of the early Iranians Comparative purity of the Persian religion Zoroaster Magism Zend-Avesta Dualism Authorities
RELIGIONS OF INDIA.
BRAHMANISM AND BUDDHISM.
Religions of India Antiquity of Brahmanism Sanskrit literature The Aryan races Original religion of the Aryans Aryan migrations The Vedas Ancient deities of India Laws of Menu Hindu pantheism Corruption of Brahmanism The Brahmanical caste Character of the Brahmans Rise of Buddhism Gautama Experiences of Gautama Travels of Buddha His religious system Spread of his doctrine Buddhism a reaction against Brahmanism Nirvana Gloominess of Buddhism Buddhism as a reform of morals Sayings of Siddârtha His rules Failure of Buddhism in India Authorities
RELIGION OF THE GREEKS AND ROMANS.
CLASSIC MYTHOLOGY.
Religion of the Greeks and Romans Greek myths Greek priests Greek divinities Greek polytheism Greek mythology Adoption of Oriental fables Greek deities the creation of poets Peculiarities of the Greek gods The Olympian deities The minor deities The Greeks indifferent to a future state Augustine view of heathen deities Artists vie with poets in conceptions of divine Temple of Zeus in Olympia Greek festivals No sacred books among the Greeks A religion without deities Roman divinities Peculiarities of Roman worship Ritualism and hypocrisy Character of the Roman Authorities
CONFUCIUS.
SAGE AND MORALIST.
Early condition of China Youth of Confucius His public life His reforms His fame His wanderings His old age His writings His philosophy His definition of a superior man His ethics His views of government His veneration for antiquity His beautiful character His encouragement of learning His character as statesman His exaltation of filial piety His exaltation of friendship The supremacy of the State Necessity of good men in office Peaceful policy of Confucius Veneration for his writings His posthumous influence Lao-tse Authorities
ANCIENT PHILOSOPHY.
SEEKING AFTER TRUTH.
Intellectual superiority of the Greeks Early progress of philosophy The Greek philosophy The Ionian Sophoi Thales and his principles Anaximenes Diogenes of Apollonia Heraclitus of Ephesus Anaxagoras Anaximander Pythagoras and his school Xenophanes Zeno of Elea Empedocles and the Eleatics Loftiness of the Greek philosopher Progress of scepticism The Sophists Socrates His exposure of error Socrates as moralist The method of Socrates His services to philosophy His disciples Plato Ideas of Plato Archer Butler on Plato Aristotle His services The syllogism The Epicureans Sir James Mackintosh on Epicurus The Stoics Zeno Principles of the Stoical philosophy Philosophy among the Romans Cicero Epictetus Authorities
SOCRATES.
GREEK PHILOSOPHY.
Mission of Socrates Era of his birth; view of his times His personal appearance and peculiarities His lofty moral character His sarcasm and ridicule of opponents The Sophists Neglect of his family His friendship with distinguished people His philosophic method His questions and definitions His contempt of theories Imperfection of contemporaneous physical science The Ionian philosophers Socrates bases truth on consciousness Uncertainty of physical inquiries in his day Superiority of moral truth Happiness, Virtue, Knowledge,--the Socratic trinity The "daemon" of Socrates His idea of God and Immortality Socrates a witness and agent of God Socrates compared with Buddha and Marcus Aurelius His resemblance to Christ in life and teachings Unjust charges of his enemies His unpopularity His trial and defence His audacity His condemnation The dignity of his last hours His easy death Tardy repentance of the Athenians; statue by Lysippus Posthumous influence Authorities
PHIDIAS.
GREEK ART.
General popular interest in Art Principles on which it is based Phidias taken merely as a text Not much known of his personal history His most famous statues; Minerva and Olympian Jove His peculiar excellences as a sculptor Definitions of the word "Art" Its representation of ideas of beauty and grace The glory and dignity of art The connection of plastic with literary art Architecture, the first expression of art Peculiarities of Egyptian and Assyrian architecture Ancient temples, tombs, pyramids, and palaces General features of Grecian architecture The Doric, Ionic, and Corinthian orders Simplicity and beauty of their proportions... The horizontal lines of Greek and the vertical lines of Gothic architecture Assyrian, Egyptian, and Indian sculpture Superiority of Greek sculpture Ornamentation of temples with statues of gods, heroes, and distinguished men The great sculptors of antiquity Their ideal excellence Antiquity of painting in Babylon and Egypt Its gradual development in Greece Famous Grecian painters Decline of art among the Romans Art as seen in literature Literature not permanent without art Artists as a class Art a refining influence rather than a moral power Authorities
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