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Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak, or Black Hawk · Sauk chief Black Hawk — chapter 3 of 23 · ~2,631 words · public domain

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At the conclusion of this speech every voice cried out for Nanamakee. All were satisfied when they found that the Great Spirit had done what they had suspected was the work of Nanamakee, he being a very shrewd young man.

The next spring according to promise their French father returned, with his napequa richly laden with goods, which were distributed among them. He continued for a long time to keep up a regular trade with them, they giving him in exchange for his goods furs and peltries.

After a long time the British overpowered the French, the two nations being at War, and drove them away from Quebec, taking possession of it themselves. The different tribes of Indians around our nation, envying our people, united their forces against them and by their combined strength succeeded in driving them to Montreal, and from thence to Mackinac. Here our people first met our British father, who furnished them with goods. Their enemies still wantonly pursued them and drove them to different places along the lake. At last they made a village near Green Bay, on what is now called Sac river, having derived its name from this circumstance. Here they held a council with the Foxes, and a national treaty of friendship and alliance was agreed upon. The Foxes abandoned their village and joined the Sacs. This arrangement, being mutually obligatory upon both parties, as neither were sufficiently strong to meet their enemies with any hope of success, they soon became as one band or nation of people. They were driven, however, by the combined forces of their enemies to the Wisconsin. They remained here for some time, until a party of their young men, who descended Rock river to its mouth, had returned and made a favorable report of the country. They all descended Rock river, drove the Kaskaskias from the country and commenced the erection of their village, determined never to leave it.

At this village I was born, being a lineal descendant of the first chief, Nanamakee, or Thunder. Few, if any events of note transpired within my recollection until about my fifteenth year. I was not allowed to paint or wear feathers, but distinguished myself at an early age by wounding an enemy; consequently I was placed in the ranks of the Braves.

Soon after this a leading chief of the Muscow nation came to our village for recruits to go to war against the Osages, our common enemy.

I volunteered my services to go, as my father had joined him, and was proud to have an opportunity to prove to him that I was not an unworthy son, and that I had courage and bravery. It was not long before we met the enemy and a battle immediately ensued. Standing by my father's side, I saw him kill his antagonist and tear the scalp from off his head. Fired with valor and ambition, I rushed furiously upon another and smote him to the earth with my tomahawk. I then ran my lance through his body, took off his scalp and returned in triumph to my father. He said nothing but looked well pleased. This was the first man I killed. The enemy's loss in this engagement having been very great, they immediately retreated, which put an end to the war for the time being. Our party then returned to the village and danced over the scalps we had taken. This was the first time I was permitted to join in a scalp dance.

After a few moons had passed, being acquired considerable reputation as a brave, I led a party of seven and attacked one hundred Osages! I killed one man and left him for my comrades to scalp while I was taking observations of the strength and preparations of the enemy. Finding that they were equally well armed with ourselves, I ordered a retreat and came off without the loss of a man. This excursion gained for me great applause, and enabled me, before a great while, to raise a party of one hundred and eighty to march against the Osages. We left our village in high spirits and marched over a rugged country, until we reached the land of the Osages, on the borders of the Missouri.

We followed their trail until we arrived at the village, which we approached with exceeding caution, thinking that they were all here, but found, to our sorrow, that they had deserted it. The party became dissatisfied in consequence of this disappointment, and all, with the exception of five noble braves, dispensed and went home. I then placed myself at the head of this brave little band, and thanked the Great Spirit that so many had remained. We took to the trail of our enemies, with a full determination never to return without some trophy of victory. We followed cautiously on for several days, killed one man and a boy, and returned home with their scalps.

In consequence of this mutiny in camp, I was not again able to raise a sufficient force to go against the Osages until about my Nineteenth year. During this interim they committed many outrages on our nation; hence I succeeded in recruiting two hundred efficient warriors, and early one morning took up the line of march. In a few days we were in the enemy's country, and we had not gone far before we met a force equal to our own with which to contend. A general battle immediately commenced, although my warriors were considerably fatigued by forced marches. Each party fought desperately. The enemy seemed unwilling to yield the ground and we were determined to conquer or die. A great number of Osages were killed and many wounded before they commenced a retreat. A band of warriors more brave, skillful and efficient than mine could not be found. In this engagement I killed five men and one squaw, and had the good fortune to take the scalps of all I struck with one exception--that of the squaw, who was accidentally killed. The enemy's loss in this engagement was about one hundred braves. Ours nineteen. We then returned to our village well pleased with our success, and danced over the scalps which we had taken.

The Osages, in consequence of their great loss in this battle, became satisfied to remain on their own lands. This stopped for a while their depredations on our nation. Our attention was now directed towards an ancient enemy who had decoyed and murdered some of our helpless women and children. I started with my father, who took command of a small party, and proceeded against the enemy to chastise them for the wrongs they had heaped upon us. We met near the Merimac and an action ensued; the Cherokees having a great advantage in point of numbers. Early in this engagement my father was wounded in the thigh, but succeeded in killing his enemy before he fell. Seeing that he had fallen, I assumed command, and fought desperately until the enemy commenced retreating before the well directed blows of our braves. I returned to my father to administer to his necessities, but nothing could be done for him. The medicine man said the wound was mortal, from which he soon after died. In this battle I killed three men and wounded several. The enemy's loss was twenty-eight and ours seven.

I now fell heir to the great medicine bag of my forefathers, which had belonged to my father. I took it, buried our dead, and returned with my party, sad and sorrowful, to our village, in consequence of the loss of my father.

Owing to this misfortune I blacked my face, fasted and prayed to the Great Spirit for five years, during which time I remained in a civil capacity, hunting and fishing.

The Osages having again commenced aggressions on our people, and the Great Spirit having taken pity on me, I took a small party and went against them. I could only find six of them, and their forces being so weak, I thought it would be cowardly to kill them, but took them prisoners and carried them to our Spanish father at St. Louis, gave them up to him and then returned to our village.

Determined on the final and complete extermination of the dastardly Osages, in punishment for the injuries our people had received from them, I commenced recruiting a strong force, immediately on my return, and stated in the third moon, with five hundred Sacs and Foxes, and one hundred Iowas, and marched against the enemy. We continued our march for many days before we came upon their trail, which was discovered late in the day. We encamped for the night, made an early start next morning, and before sundown we fell upon forty lodges, killed all the inhabitants except two squaws, whom I took as prisoners. Doing this engagement I killed seven men and two boys with my own hands. In this battle many of the bravest warriors among the Osages were killed, which caused those who yet remained of their nation to keep within the boundaries of their own land and cease their aggressions upon our hunting grounds.

The loss of my father, by the Cherokees, made me anxious to avenge his death by the utter annihilation, if possible, of the last remnant of their tribe. I accordingly commenced collecting another party to go against them. Having succeeded in this, I started with my braves and went into their country, but I found only five of their people, whom I took prisoners. I afterwards released four of them, the other, a young squaw, we brought home. Great as was my hatred of these people, I could not kill so small a party.

About the close of the ninth moon, I led a large party against the Chippewas, Kaskaskias and Osages. This was the commencement of a long and arduous campaign, which terminated in my thirty-fifth year, after having had seven regular engagements and numerous small skirmishes. During this campaign several hundred of the enemy were slain. I killed thirteen of their bravest warriors with my own hands.

Our enemies having now been driven from our hunting grounds, with so great a loss as they sustained, we returned in peace to our village. After the seasons of mourning and burying our dead braves and of feasting and dancing had passed, we commenced preparations for our winter's hunt. When all was ready we started on the chase and returned richly laden with the fruits of the hunter's toil.

We usually paid a visit to St. Louis every summer, but in consequence of the long protracted war in which we had been engaged, I had not been there for some years.

Our difficulties all having been settled, I concluded to take a small party and go down to see our Spanish father during the summer. We went, and on our arrival put up our lodges where the market house now stands. After painting and dressing we called to see our Spanish father and were kindly received. He gave us a great variety of presents and an abundance of provisions. We danced through the town as usual, and the inhabitants all seemed well pleased. They seemed to us like brothers, and always gave us good advice. On my next and last visit to our Spanish father, I discovered on landing, that all was not right. Every countenance seemed sad and gloomy. I inquired the cause and was informed that the Americans were coming to take possession of the town and country, and that we were to lose our Spanish father. This news made me and my band exceedingly sad, because we had always heard bad accounts of the Americans from the Indians who had lived near them. We were very sorry to lose our Spanish father, who had always treated us 'with great friendship.

A few days afterwards the Americans arrived. I, in company with my band, went to take leave for the last time of our father. The Americans came to see him also. Seeing their approach, we passed out at one door as they came in at another. We immediately embarked in our canoes for our village on Rock river, not liking the change any more than our friends at St. Louis appeared to.

On arriving at our village we gave out the news that a strange people had taken possession of St. Louis and that we should never see our generous Spanish father again. This information cast a deep gloom over our people.

Sometime afterwards a boat came up the river with a young American chief, at that time Lieutenant, and afterwards General Pike, and a small party of soldiers aboard. The boat at length arrived at Rock river and the young chief came on shore with his interpreter. He made us a speech and gave us some presents, in return for which we gave him meat and such other provisions as we could spare.

We were well pleased with the speech of the young chief. He gave us good advice and said our American father would treat us well. He presented us an American flag which we hoisted. He then requested us to lower the British colors, which were waving in the air, and to give him our British medals, promising to send others on his return to St: Louis. This we declined to do as we wished to have two fathers.

When the young chief started we sent runners to the village of the Foxes, some miles distant, to direct them to treat him well as he passed, which they did. He went to the head of the Mississippi and then returned to St. Louis. We did not see any Americans again for some time, being supplied with goods by British traders.

We were fortunate in not giving up our medals, for we learned afterwards, from our traders, that the chiefs high up the Mississippi, who gave theirs, never received any in exchange for them. But the fault was not with the young American chief. He was a good man, a great brave, and I have since learned, died in his country's service.

Some moons after this young chief had descended the Mississippi, one of our people killed an American, was taken prisoner and was confined in the prison at St. Louis for the offence. We held a council at our village to see what could be done for him, and determined that Quashquame, Pashepaho, Ouchequaka and Hashequarhiqua should go down to St. Louis, see our American father and do all they could to have our friend released by paying for the person killed, thus covering the blood and satisfying the relations of the murdered man. This being the only means with us for saving a person who had killed another, and we then thought it was the same way with the whites.

The party started with the good wishes of the whole nation, who had high hopes that the emissaries would accomplish the object of their mission. The relations of the prisoner blacked their faces and fasted, hoping the Great Spirit would take pity on them and return husband and father to his sorrowing wife and weeping children.

Quashquame and party remained a long time absent. They at length returned and encamped near the village, a short distance below it, and did not come up that day, nor did any one approach their camp. They appeared to be dressed in fine coats and had medals. From these circumstances we were in hopes that they had brought good news. Early the next morning the Council Lodge was crowded, Quashquame and party came up and gave us the following account of their mission:

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