1790. Martin's Account of his Consulship.
A parody of a pro-slavery speech in Congress.
1791. Autobiography.
The first edition.
1818. Bagatelles.
The Bagatelles were first published in 1818 in William Temple Franklin's edition of his grandfather's works. The following are the most famous of these essays and the dates when they were written:
1774? A Parable Against Persecution.
Franklin called this the LI Chapter of Genesis.
1774? A Parable on Brotherly Love.
1778. The Ephemera, an Emblem of Human Life.
A new rendition of an earlier essay on Human Vanity.
1779. The Story of the Whistle.
1779? The Levee.
1779? Proposed New Version of the Bible.
Part of the first chapter of Job modernized.
(1779. Published) The Morals of Chess.
1780? The Handsome and Deformed Leg.
1780. Dialogue between Franklin and the Gout.
(Published in 1802.)
1802. A Petition of the Left Hand.
1806. The Art of Procuring Pleasant Dreams.
Numb. XL.
THE
Pennsylvania GAZETTE. Containing the freshest Advices Foreign and Domestick.
From Thursday, September 25. to Thursday, October 2. 1729.
The Pennsylvania Gazette being now to be carry'd on by other Hands, the Reader may expect some Account of the Method we design to proceed in.
Upon a View of Chambers's great Dictionaries, from whence were taken the Materials of the Universal Instructor in all Arts and Sciences, which usually made the First Part of this Paper, we find that besides their containing many Things abstruse or insignificant to us, it will probably be fifty Years before the Whole can be gone thro' in this Manner of Publication. There are likewise in those Books continual References from Things under one Letter of the Alphabet to those under another, which relate to the same Subject, and are necessary to explain and compleat it; those are taken in their Turn may perhaps be Ten Years distant; and since it is likely that they who desire to acquaint themselves with any particular Art or Science, would gladly have the whole before them in a much less Time, we believe our Readers will not think such a Method of communicating Knowledge to be a proper One.
However, tho' we do not intend to continue the Publication of those Dictionaries in a regular Alphabetical Method, as has hitherto been done; yet as several Things exhibited from them in the Course of these Papers, have been entertaining to such of the Curious, who never had and cannot have the Advantage of good Libraries; and as there are many Things still behind, which being in this Manner made generally known, may perhaps become of considerable Use, by giving such Hints to the excellent natural Genius's of our Country, as may contribute either to the Improvement of our present Manufactures, or towards the Invention of new Ones; we propose from Time to Time to communicate such particular Parts as appear to be of the most general Consequence.
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