Part 45

KAUPO, OR MOKULAU

A mile and a half from the coast at Kaupo, or Mokulau landing, at the eastern end of the island, are two large heiaus. As it would have required a week's time and a considerable outlay of money to reach them, by reason of the distance and lack of roads, they were not visited.

WAILUKU

At the mouth of the Iao Valley, a mile north of Wailuku, is a sand dune having a nearly level area of about an acre at each end, connected by a curved ridge whose sharp crest is lowered about 20 feet by erosion. On each extremity is a stone inclosure, with several walls on the slopes below them except on the eastern side, toward the ocean. Here a stream has encroached upon the bottom of the dune to such an extent that only a portion of the inclosure nearer town is still remaining, one side and part of each end having fallen into the ravine. The wall along the opposite, or western, side is buried in the sand, only the highest stones still projecting. From the north wall a facing of large stones extending down the surface of the dune for a vertical distance of 15 feet has prevented erosion by the winds. No protection was necessary below this point as the action of rain water on the lime from disintegrated coral rock contained in the deposit has caused the sand to "set" or harden.

The other heiau, at the north end of the dune, is apparently unfinished. None of it has disappeared, but the plan is difficult to make out. At its northern end is a protecting layer of stones reaching 25 to 30 feet down the slope, in three separate terraces. Similar terraces are on the slope below the southern end of the east wall. Here and there within the structure are well-like spaces filled with stones. The purpose of these is unknown. Stones of varying sizes, mostly small, within the walls indicate a pavement or floor, but the dense growth of lantana brush and the accumulated sand preclude any careful examination or accurate description of these remains.

WAIHEE

Southward from the mouth of the Waihee Valley, 5 miles north of Wailuku, is a range of sand dunes from 200 to 300 feet high, extending for half a mile or more in a wide curve, with the concave side facing the ocean. The level space thus bounded is about a fourth of a mile in its greatest width and contains 50 or 60 acres. Approximately parallel with the windings of the shore line, at an average distance of 200 feet from it, is a strong stone wall, built at an unknown date but prior to the advent of the whites. The plain purpose of this wall was to protect from high tides the low land lying behind it and reaching nearly to the foot of the dunes. This area is now cultivated in a variety of crops, mainly rice. Formerly it was a great taro patch of a Hawaiian settlement. A modern flume, which follows closely the line of an ancient ditch, brings down the necessary water from Waihee Creek.

In front of the wall a space of 5 or 6 acres is covered with a stone pavement on which are the walls of old houses and inclosures. They are protected on the seaward side by thousands of cubic yards of water-worn stones, piled up like a revetment or riprap, which terminate abruptly at the southern end but extend to the mouth of the creek at the north. The dunes show many angular rocks of the same general material, in their lower portion, so they all probably belong to a spur or projection from the mountain, washed clean at the front by waves, and covered at the rear by the dunes. Some of the stones along the water front were rolled by tides and wave-currents from the debris carried down by the creek from the mountains. At high tides waves surmount this natural breakwater, but spread out over the level pavement and sink between the stones, so that dwellers upon the site were not disturbed by their action.

At its northern extremity the high wall connects with a rear corner of an extensive heiau, which was either never completed or has been partially demolished. The unfinished appearance of this, as of all similar remains, is explained by the natives as being due to the interrupted efforts at their construction by "the little people" (fairies), thousands of whom took part in the work. They must complete their task in one night; at the first gleam of dawn they must instantly disappear, leaving their work as it was at the moment, and could never gather at that spot again.

The highest part of the heiau wall still upright is about 10 feet; but some of the stones within, promiscuously heaped, are 2 to 3 feet higher. The structure is about 100 by 250 feet, longest on the line from water to hill. A cross wall, possibly somewhat modified in recent times, divides it into two unequal parts, the seaward portion being nearly square and 5 feet higher than the part at the rear. On the latter are small inclosures of stone, the space within them paved with gravel. If of the same age as the remainder of the structure they may have been for priestly seclusion or preparation, though they may be houses of later natives who took advantage of the foundation made by their ancestors.

Measurements or clear descriptions of these remains are not possible, owing to overgrowth. A satisfactory study, to distinguish between ancient and modern parts, or between undisturbed stones and those not in their original position, would require careful survey with transit and level after the brush is cleared away; and this must be followed up with considerable excavation as well as removal of loose rock; all of which would demand the labor of a dozen men for three months. Even at that, there is no certainty that definite knowledge would be gained; but it is not to be had in any other way.

BURIAL PLACES

Near the top of a remnant of a crater rising from the shore line of the ocean, 11 miles from Wailuku on the road to Kahakuloa, is a stone wall built on the leeward slope, the only place on which it could be constructed, as much the larger part of the crater has been blown out into the sea. Between the wall and the summit are at least a dozen stone-covered graves; possibly there are others not seen, as much of the brush is impenetrable. Some of them are sunken; others appear quite recent.

Many such graves are found on the dunes. They are all modern, some of them still surrounded by the original wooden fences.

IN THE IAO VALLEY

The deepest valley on Maui is that of the Iao River. The sides, nearly vertical in places, have an elevation of about 3,000 feet. About 2 miles above the town of Wailuku, well within the mountain, are walls made of stones of varying sizes up to half a ton or more. They extend over several acres of land and their structure is quite complicated. Mostly, they are borders of taro patches, though some of them mark house sites or garden inclosures. One wall, supporting a terrace, is 8 to 10 feet high and contains very heavy stones.

Near the head of the Iao Valley there are fully 40 acres of taro beds. A trail formerly led from this spot to the south shore of the island, near Lahaina. It can not now be traced, being obliterated by slides.

Residents of Wailuku say these places were in use only 50 or 60 years ago.

Many evidences of former occupation have been destroyed in operating the extensive sugar plantations.

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KAUAI ISLAND

There seems to be less evidence of Hawaiian occupancy on Kauai than on any other of the five principal islands. Comparatively few heiaus are reported. Some of those which were in existence when the whites came have been destroyed or defaced to such a degree in establishing sugar plantations that their original form is uncertain; while others are so covered with vegetation, either natural or due to cultivation, that nothing definite can be ascertained as to their size or structure.

The site which might be considered as possessing the greatest interest is an aboriginal quarry and workshop where material for stone implements was obtained and shaped into desired forms. There can be no doubt as to the existence of such a place; but no one now knows its location, unless it be some of the older Hawaiians, who, however, profess entire ignorance in regard to it. Mr. William H. Rice, of Lihue, once induced some natives to conduct him to the spot. He believes that if he alone had gone his guides would have fulfilled their promise; but unfortunately several other men joined him, and the natives, either suspicious of their intentions, or not wishing the premises to become publicly known, pursued a devious and wearisome journey through the jungle, crossing gulches and clambering up and down cliffs until the white men were thoroughly bewildered and exhausted; then announced that they "couldn't find it," and led the party home.

LIHUE

At Niumahu, 2 miles from Lihue, on the road leading south and west from the harbor of Nawiliwili, is a fish pond known as Alakoka. It is a short distance above the mouth of the river, where the little valley widens in a half-moon shape, the stream flowing close to the bluff on the right. The bottom land on the other side is so low as to be swampy. Along the river bank on this side is a heavy wall of stone and earth, reaching the higher land at each end, thus forming a pond of 15 or 20 acres in which the ancient Hawaiians kept their surplus catch of fish. The wall has been raised and strengthened by its present owner, a Chinese, who raises ducks instead of fish.

WAILUA

Near the mouth of the Wailua River, 6 miles from Lihue, is the former abode of the royal family. The place is so overgrown, except in the few cultivated spots, that no examination of it can be made. No traces of the residences are apparent, although the stone boundary walls of the grounds are still standing. The site of the royal cemetery is set aside as public property. There is nothing now to indicate that any interments were ever made in it. The "Birthstone," on or by which all prospective heirs to the throne must be born in order to insure their right to the succession, still lies in the brush near the foot of a little cliff. In case of a dispute among the claimants to the throne this stone had the power, by some means of which the knowledge has now been lost, to determine which, if any, of the contestants was entitled to possession.

The "Sacrifice Stone," also, is in its original place, being so large that it can not be easily removed. Formerly this had a grass roof over it, supported by high poles. When the victim's life was extinct his body was suspended to a rafter or crossbeam at the top of the structure and left there until the flesh had decayed. The bones were then interred on top of the bluff in the rear. It is said that the corpses of chiefs and others of high rank were wrapped in banana leaves and steamed until the flesh fell away. The skeletons were then buried.