Part 33

Nothing is less to be desired than the fate of a young man, who, as the Scotch proverb says, in 'trying to make a spoon spoils a horn,' and becomes a mere hanger-on in literature or in science, when he might have been a useful and a valuable member of Society in other occupations.

CCCLXXVI

Playing Providence is a game at which one is very apt to burn one's fingers.

CCCLXXVII

I conceive that the leading characteristic of the nineteenth century has been the rapid growth of the scientific spirit, the consequent application of scientific methods of investigation to all the problems with which the human mind is occupied, and the correlative rejection of traditional beliefs which have proved their incompetence to bear such investigation.

CCCLXXVIII

Science reckons many prophets, but there is not even a promise of a Messiah.

CCCLXXIX

I have not the slightest doubt about the magnitude of the evils which accrue from the steady increase of European armaments; but I think that this regrettable fact is merely the superficial expression of social forces, the operation of which cannot be sensibly affected by agreements between Governments.

In my opinion it is a delusion to attribute the growth of armaments to the "exactions of militarism." The "exactions of industrialism," generated by international commercial competition, may, I believe, claim a much larger share in prompting that growth. Add to this the French thirst for revenge, the most just determination of the German and Italian peoples to assert their national unity; the Russian Panslavonic fanaticism and desire for free access to the western seas; the Papacy steadily fishing in the troubled waters for the means of recovering its lost (I hope for ever lost) temporal possessions and spiritual supremacy; the "sick man," kept alive only because each of his doctors is afraid of the other becoming his heir.

When I think of the intensity of the perturbing agencies which arise out of these and other conditions of modern European society, I confess that the attempt to counteract them by asking Governments to agree to a maximum military expenditure, does not appear to me to be worth making; indeed I think it might do harm by leading people to suppose that the desires of Governments are the chief agents in determining whether peace or war shall obtain in Europe.

CCCLXXX

I am not afraid of the priests in the long-run. Scientific method is the white ant which will slowly but surely destroy their fortifications. And the importance of scientific method in modern practical life--always growing and increasing--is the guarantee for the gradual emancipation of the ignorant upper and lower classes, the former of whom especially are the strength of the priests.

CCCLXXXI

There is such a thing as a science of social life, for which, if the term had not been so helplessly degraded, Politics is the proper name.

Men are beings of a certain constitution, who, under certain conditions, will as surely tend to act in certain ways as stones will tend to fall if you leave them unsupported. The laws of their nature are as invariable as the laws of gravitation, only the applications to particular cases offer worse problems than the case of the three bodies.

The Political Economists have gone the right way to work--the way that the physical philosopher follows in all complex affairs--by tracing out the effects of one great cause of human action, the desire of wealth, supposing it to be unchecked.

If they, or other people, have forgotten that there are other potent causes of action which may interfere with this, it is no fault of scientific method but only their own stupidity.

Hydrostatics is not a "dismal science," because water does not always seek the lowest level--e.g. from a bottle turned upside down, if there is a cork in the neck!

There is much need that somebody should do for what is vaguely called "Ethics" just what the Political Economists have done. Settle the question of what will be done under the unchecked action of certain motives, and leave the problem of "ought" for subsequent consideration.

For, whatever they ought to do, it is quite certain the majority of men will act as if the attainment of certain positive and negative pleasures were the end of action.

We want a science of "Eubiotics" to tell us exactly what will happen if human beings are exclusively actuated by the desire of well-being in the ordinary sense. Of course the utilitarians have laid the foundations of such a science, with the result that the nicknamer of genius called this branch of science "pig philosophy," making just the same blunder as when he called political economy "dismal science."

"Moderate well-being" may be no more the worthiest end of life than wealth. But if it is the best to be had in this queer world--it may be worth trying for.

CCCLXXXII

Those who wish to attain to some clear and definite solution of the great problems which Mr. Darwin was the first person to set before us in later times must base themselves upon the facts which are stated in his great work, and, still more, must pursue their inquiries by the methods of which he was so brilliant an exemplar throughout the whole of his life. You must have his sagacity, his untiring search after the knowledge of fact, his readiness always to give up a preconceived opinion to that which was demonstrably true, before you can hope to carry his doctrines to their ultimate issue; and whether the particular form in which he has put them before us may be such as is finally destined to survive or not is more, I venture to think, than anybody is capable at this present moment of saying. But this one thing is perfectly certain--that it is only by pursuing his methods, by that wonderful single-mindedness, devotion to truth, readiness to sacrifice all things for the advance of definite knowledge, that we can hope to come any nearer than we are at present to the truths which he struggled to attain.

CCCLXXXIII

Dean Stanley told me he thought being made a bishop destroyed a man's moral courage. I am inclined to think that the practice of the methods of political leaders destroys their intellect for all serious purposes.

CCCLXXXIV