Nor was even Amasis called upon actually to redeem the pledges which he had given. In B.C. 546, Crœsus, without summoning any contingents from his allies, precipitated the war with Persia by crossing the river Halys, and invading Cappadocia, which was included in the dominions of Cyrus. Having suffered a severe defeat at Pteria, a Cappadocian city, he returned to his capital and hastily sent messengers to Egypt and elsewhere, begging for immediate assistance. What steps Amasis took upon this, or intended to take, is uncertain; but it must have been before any troops could have been dispatched, that news reached Egypt which rendered it useless to send out an expedition. Crœsus had scarcely reached his capital when he found himself attacked by Cyrus in his turn; his army suffered a second defeat in the plain before Sardis; the city was besieged, stormed, and taken within fourteen days. Crœsus fell, alive, into the hands of his enemy, and was kindly treated; but his kingdom had passed away. It was evidently too late for Amasis to attempt to send him succour. The tripartite alliance had, by the force of circumstances, come to an end, and Amasis was an independent monarch, no longer bound by any engagements.
Shortly afterwards, in B.C. 538, the conquering monarchy of Persia absorbed another victim. Nabonadius was attacked, Babylon taken, and the Chaldæan monarchy, which had lasted nearly two thousand years, brought to an end. The contest had been prolonged, and in the course of it some disintegration of the empire had taken place. Phœnicia had asserted her independence; and Cyprus, which was to a large extent Phœnician, had followed the example of the mother-country. Under these circumstances, Amasis thought he saw an opportunity of gaining some cheap laurels, and accordingly made a naval expedition against the unfortunate islanders, who were taken unawares and forced to become his tributaries. It was unwise of the Egyptian monarch to remind Cyrus that he had still an open enemy unchastised, one who had entered into a league against him ten years previously, and was now anxious to prevent him from reaping the full benefit of his conquests. We may be sure that the Persian monarch noted and resented the interference with territories which he had some right to consider his own; whether he took any steps to revenge himself is doubtful. According to some, he required Amasis to send him one of his daughters as a concubine, an insult which the Egyptian king escaped by finesse while he appeared to submit to it.
It can only have been on account of the other wars which pressed upon him and occupied him during his remaining years, that Cyrus did not march in person against Amasis. First, the conquest of the nations between the Caspian and the Indian Ocean detained him; and after this, a danger showed itself on his north-eastern frontier which required all his attention, and in meeting which he lost his life. The independent tribes beyond the Oxus and the Jaxartes have through all history been an annoyance and a peril to the power which rules over the Iranian plateau, and it was in repelling an attack in this quarter that Cyrus fell. Amasis, perhaps, congratulated himself on the defeat and death of the great warrior king; but Egypt would, perhaps, have suffered less had the invasion, which was sure to come, been conducted by the noble, magnanimous, and merciful Cyrus, than she actually endured at the hands of the impulsive tyrannical, and half-mad Cambyses.
The first step taken by Cambyses, who succeeded his father Cyrus in B.C. 529, was to reduce Phœnicia under his power. The support of a fleet was of immense importance to an army about to attack Egypt, both for the purpose of conveying water and stores, and of giving command over the mouths of the Nile, so that the great cities, Pelusium, Tanis, Saïs, Bubastis, Memphis, might be blockaded both by land and water. Persia, up to the accession of Cambyses, had (so to speak) no fleet. Cambyses, by threatening the Phœnician cities on the land side, succeeded in inducing them to submit to him; he then, with their aid, detached Cyprus from her Egyptian masters, and obtained the further assistance of a Cypriote squadron. Some Greek ships also gave their services, and the result was that he had the entire command of the sea, and was able to hold possession of all the Nile mouths, and to bring his fleet up the river to the very walls of Memphis.
Still, there were difficulties to overcome in respect of the passage of an army. Egypt is separated from Palestine by a considerable tract of waterless desert and it was necessary to convey by sea, or on the backs of camels, all the water required for the troops, for the camp-followers, and for the baggage animals. A numerous camel corps was indispensable for the conveyance, and the Persians, though employing camels on their expeditions, are not likely to have possessed any very considerable number of these beasts. At any rate, it was extremely convenient to find a fresh and abundant supply of camels on the spot, together with abundant water-skins. This good fortune befell the Persian monarch, who was able to make an alliance with the sheikh of the most powerful Bedouin tribe of the region, who undertook the entire responsibility of the water supply. He thus crossed the desert without disaster or suffering, and brought his entire force intact to the Pelusiac branch of the Nile, near the point where it poured its waters into the Mediterranean Sea.
At this point he found a mixed Egyptian and Græco-Carian army prepared to resist his further progress. Amasis had died about six months previously, leaving his throne to his son, Psamatik the Third. This young prince, notwithstanding his inexperience, had taken all the measures that were possible to protect his kingdom from the invader. He had gathered together his Greek and Carian mercenaries, and having also levied a large native army, had posted the entire force not far from Pelusium, in an advantageous position. On his Greeks and Carians he could thoroughly depend, though they had lately seen but little service; his native levies, on the contrary, were of scarcely any value; they were jealous of the mercenaries, who had superseded them as the ordinary land force, and they had had little practice in warfare for the last forty years. At no time, probably, would an Egyptian army composed of native troops have been a match for such soldiers as Cambyses brought with him into Egypt--Persians, Medes, Hyrcanians, Mardians, Greeks--trained in the school of Cyrus, inured to arms, and confident of victory. But the native soldiery of the time of Psamatik III. fell far below the average Egyptian type; it had little patriotism, it had no experience, it was smarting under a sense of injury and ill-treatment at the hands of the Saïte kings. The engagement between the two armies at Pelusium was thus not so much a battle as a carnage. No doubt the mercenaries made a stout resistance, but they were vastly outnumbered, and were not much better troops than their adversaries. The Egyptians must have been slaughtered like sheep. According to Ctesias, fifty thousand of them fell, whereas the entire loss on the Persian side was only six thousand. After a short struggle, the troops of Psamatik fled, and in a little time the retreat became a complete rout. The fugitives did not stop till they reached Memphis, where they shut themselves up within the walls.
It is the lot of Egypt to have its fate decided by a single battle. The country offers no strong positions, that are strategically more defensible than others. The whole Delta is one alluvial flat, with no elevation that has not been raised by man. The valley of the Nile is so wide as to furnish everywhere an ample plain, wherein the largest armies may contend without having their movements cramped or hindered. An army that takes to the hills on either side of the valley is not worth following: it is self-destroyed, since it can find no sustenance and no water. Thus the sole question, when a foreign host invades Egypt, is this: Can it, or can it not, defeat the full force of Egypt in an open battle? If it gains one battle, there is no reason why it should not gain fifty; and this is so evident, and so well known, that on Egyptian soil one defeat has almost always been accepted as decisive of the military supremacy. A beaten army may, of course, protract its resistance behind walls, and honour, fame, patriotism, may seem sometimes to require such a line of conduct; but, unless there is a reasonable expectation of relief arriving from without, protracted resistance is useless, and, from a military point of view, indefensible. Defeated commanders have not, however, always seen this, or, seeing it, they have allowed prudence to be overpowered by other considerations. Psamatik, like many another ruler of Egypt, though defeated in the field, determined to defend his capital to the best of his power. He threw himself, with the remnant of his beaten army, into Memphis, and there stood at bay, awaiting the further attack of his adversary.
It was not long before the Persian army drew up under the walls, and invested the city by land, while the fleet blockaded the river. A single Greek vessel, having received orders to summon the defenders of the place to surrender it, had the boldness to enter the town, whereupon it was set upon by the Egyptians, captured, and destroyed. Contrarily to the law of nations, which protects ambassadors and their escort, the crew was torn limb from limb, and an outrage thus committed which Cambyses was justified in punishing with extreme severity. Upon the fall of the city, which followed soon after its investment, the offended monarch avenged the crime which had been committed by publicly executing two thousand of the principal citizens, including (it is said) a son of the fallen king. The king himself was at first spared, and might perhaps have been allowed to rule Egypt as a tributary monarch, had he not been detected in a design to rebel and renew the war. For this offence he, too, was condemned to death, and executed by Cambyses' order.
The defeat had been foretold by the prophet Ezekiel, who had said:--
"Woe worth the day! For the day is near, Even the day of the Lord is near, a day of clouds; It shall be the time of the heathen. And a sword shall come upon Egypt, and anguish shall be in Ethiopia; When the slain shall fall in Egypt; and they shall take away her multitude, And her foundations shall be broken down. Ethiopia and Phut and Lud, and all the mingled people, and Chub, And the children of the land that is in league, shall fall with them by the sword.... I will put a fear in the land of Egypt. And I will make Pathros desolate, And will set a fire in Zoan, and will execute judgments in No.... Sin [Pelusium] shall be in great anguish, And No shall be broken up, and Noph shall have adversaries in the daytime. The young men of Aven and of Pi-beseth shall fall by the sword: And these cities shall go into captivity. At Tehaphnehes also the day shall withdraw itself, When I shall break there the yokes of Egypt; And the pride of her power shall cease."
According to Herodotus, Cambyses was not content with the above-mentioned severities, which were perhaps justifiable under the circumstances, but proceeded further to exercise his rights as conqueror in a most violent and tyrannical way. He tore from its tomb the mummy of the late king, Amasis, and subjected it to the grossest indignities. He stabbed in the thigh an Apis-Bull, recently inaugurated at the capital with joyful ceremonies, suspecting that the occasion was feigned, and that the rejoicings were really over the ill-success of expeditions carried out by his orders against the oasis of Ammon, and against Ethiopia. He exhumed numerous mummies for the mere purpose of examining them. He entered the grand temple of Phthah at Memphis, and made sport of the image. He burnt the statues of the Cabeiri, which he found in another temple. He scourged the priests of Apis, and massacred in the streets those Egyptians who were keeping the festival. Altogether, his object was, if the informants of Herodotus are to be believed, to pour contempt and contumely on the Egyptian religion, and to insult the religious feelings of the entire people.
On the other hand, we learn from a contemporary inscription, that Cambyses so far conformed to Egyptian usages as to take a "throne-name," after the pattern of the ancient Pharaohs; that he cleared the temple of Neith at Saïs of the foreigners who had taken possession of it; that he entrusted the care of the temple to an Egyptian officer of high standing; and that he was actually himself initiated into the mysteries of the goddess. Perhaps we ought not to be greatly surprised at these contradictions. Cambyses had the iconoclastic spirit strong in him, and, under excitement, took a pleasure in showing his abhorrence of Egyptian superstitions. But he was not always under excitement--he enjoyed lucid intervals, during which he was actuated by the spirit of an administrator and a statesman. Having in many ways greatly exasperated the Egyptians against his rule, he thought it prudent, ere he quitted the country, to soothe the feelings which he had so deeply wounded, and conciliate the priest-class, to which he had given such dire offence. Hence his politic concessions to public feeling at Saïs, his Initiation into the mysteries of Neith, his assumption of a throne-name, and his restoration of the temple of Saïs to religious uses. And the policy of conciliation, which he thus inaugurated, was continued by his successor, Darius. Darius built, or repaired, the temple of Ammon, in the oasis of El Khargeh, and made many acknowledgments of the deities of Egypt; when an Apis-Bull died early in his reign, he offered a reward of a hundred talents for the discovery of a new Apis; and he proposed to adorn the temple of Ammon at Thebes with a new obelisk. At the same time, in his administration he carefully considered the interests of Egypt, which he entrusted to a certain Aryandes as satrap; he re-opened the canal between the Nile and the Red Sea, for the encouragement of Egyptian commerce; he kept up the numbers of the Egyptian fleet; in his arrangement of the satrapies, he placed no greater burthen on Egypt than it was well able to bear; and he seems to have honoured Egypt by his occasional presence. He failed, however, to allay the discontent, and even hatred, which the outrages of Cambyses had aroused; they still remained indelibly impressed on the Egyptian mind; the Persian rule was detested; and in sullen dissatisfaction the entire nation awaited an opportunity of reclaiming its independence and flinging off the accursed yoke.
FOOTNOTES:
Ezekiel xxx. 3-18.
XXV.
THREE DESPERATE REVOLTS.
The first revolt of the Egyptians against their conquerors, appears to have been provoked by the news of the battle of Marathon. Egypt heard, in B.C. 490, that the arms of the oppressor, as she ever determined to consider Darius, had met with a reverse in European Greece, where 200,000 Medes and Persians had been completely defeated by 20,000 Athenians and Platæns. Darius, it was understood, had taken greatly to heart this reverse, and was bent on avenging it. The strength of the Persian Empire was about to be employed towards the West, and an excellent opportunity seemed to have arisen for a defection on the South. Accordingly Egypt, after making secret preparations for three years, in B.C. 487 broke out in open revolt. She probably overpowered and massacred the Persian garrison in Memphis, which is said to have numbered 120,000 men, and, proclaiming herself independent, set up a native sovereign.
The Egyptian monuments suggest that this monarch bore the foreign-sounding name of Khabash. He fortified the coast of Egypt against attempts which might be made upon it by the Persian fleet, and doubtless prepared himself also to resist an invasion by land. But he was quite unable to do anything effectual. Though Darius died in the year after the revolt, B.C. 486, yet its suppression was immediately undertaken by his son and successor, Xerxes, who invaded Egypt in the next year, easily crushed all resistance, and placed the province under a severer rule than any that it had previously experienced. Achæmenes, his brother, was made satrap.
Twenty-five years of tranquillity followed, during which the Egyptians were submissive subjects of the Persian crown, and even showed remarkable courage and skill in the Persian military expeditions. Egypt furnished as many as two hundred triremes to the fleet which was brought against Greece by Xerxes, and the squadron particularly distinguished itself in the sea-fights off Artemisium, where they actually captured five Grecian vessels with their crews. Mardonius, moreover, set so high a value on the marines who fought on board the Egyptian ships, that he retained them as land-troops when the Persian fleet returned to Asia after Salamis.
No further defection took place during the reign of Xerxes; but in B.C. 460, after the throne had been occupied for about five years by Xerxes' son, Artaxerxes, a second rebellion broke out, which led to a long and terrible struggle. A certain Inarus, who bore rule over some of the African tribes on the western border of Egypt, and who may have been a descendant of the Psamatiks, headed the insurrection, and in conjunction with an Egyptian, named Amyrtæus, suddenly attacked the Persian garrison stationed in Egypt, the ordinary strength of which was 120,000 men. A great battle was fought at Papremis, in the Delta, wherein the Persians were completely defeated, and their leader, Achæmenes, perished by the hand of Inarus himself. Memphis, however, the capital, still resisted, and the struggle thus remained doubtful. Inarus and Amyrtæus implored the assistance of Athens, which had the most powerful navy of the time, and could lend most important aid by taking possession of the river. Athens, which was under the influence of the farsighted Pericles, cheerfully responded to the call, and sent two hundred triremes, manned by at least forty thousand men, to assist the rebels, and to do as much injury as possible to the Persians. On sailing up the Nile, the Athenian fleet found a Persian squadron already moored in the Nile waters, but it swept this obstacle from its path without any difficulty. Memphis was then blockaded both by land and water; the city was taken, and only the citadel. Leucon-Teichos, or "the White Fortress," held out. A formal siege of the citadel was commenced, and the allies lay before it for months, but without result. Meanwhile, Artaxerxes was not idle. Having collected an army of 300,000 men, he gave the command of it to Megabyzus, one of his best generals, and sent him to Egypt against the rebels. Megabyzus marched upon Memphis, defeated the Egyptians and their allies in a great battle under the walls of the town, relieved the Persian garrison which held the citadel, and recovered possession of the place. The Athenians retreated to the tract called Prosopitis, a sort of island in the Delta, surrounded by two of the branch streams of the Nile, which they held with their ships. Here Megabyzus besieged them without success for eighteen months; but at last he bethought himself of a stratagem like that whereby Cyrus is said to have captured Babylon, and adapted it to his purpose. Having blocked the course of one of the branch streams, and diverted its waters into a new channel, he laid bare the river-bed, captured the triremes that were stuck fast in the soft ooze, marched his men into the island, and overwhelmed the unhappy Greeks by sheer force of numbers. A few only escaped, and made their way to Cyrene. The entire fleet of two hundred vessels fell into the hands of the conqueror; and fifty others, sent as a reinforcement, having soon afterwards entered the river, were attacked unawares and defeated, with the loss of more than half their number. Inarus, the Libyan monarch, became a fugitive, but was betrayed by some of his followers, surrendered, and crucified. Amyrtæus, who had been recognized as king of Egypt during the six years that the struggle lasted, took refuge in the Nile marshes, where he dragged out a miserable existence for another term of six years. The Egyptians offered no further resistance; and Egypt became once more a Persian satrapy (B.C. 455).
It was at about this time that Herodotus, the earliest Greek historian, the Father of History, as he has been called, visited Egypt in pursuance of his plan of gathering information for his great work. He was a young man, probably not far from thirty years of age (for he was born between the dates of the battles of Marathon and Thermopylæ). He travelled through the land as far as Elephantine, viewing with his observant eyes the wonders with which the "Story of Egypt" has been so much occupied; and he described them with the enthusiasm that we have occasionally noted. He saw the battle-field on which Inarus had just been defeated--the ground strewn with the skulls and other bones of the slain; he made his longest stay at Memphis, then at the acme of its greatness; he visited the quarries on the east of the Nile whence the stone had been dug for the pyramids, and he gazed upon the great monuments themselves, on the opposite side of the stream. We have seen that he visited Lake Mœris, and examined the famous Labyrinth, which he thought even more wonderful than the pyramids themselves. Finally, he sailed away for Tyre, and Egypt was again closed to travellers from Greece.
A second period of tranquillity followed, which covered the space of about half a century. Nothing is known of Egypt during this interval; and it might have been thought that she had grown contented with her lot, and that her aspirations after independence were over. For fifty years she had made no sign. Even the troubled time between the death of Artaxerxes I. and the accession of Darius II. had not tempted her to strike a blow for freedom. But still she was, in reality, irreconcilable. She was biding her time, and preparing herself for a last desperate effort.
In B.C. 406 or 405, towards the close of the reign of Darius Nothus, the third rebellion of Egypt against Persia broke out. A native of Mendes, by name Nepheritis, or more properly Nefaa-rut, raised the banner of independence, and commenced a war, which must have lasted for some years, but which terminated in the expulsion of the Persian garrison, and the reestablishment of the throne of the Pharaohs. It is unfortunate that no ancient authority gives any account of the struggle. We only know that, after a time, the power of Nefaa-rut was established; that Persia left him in undisturbed possession of Egypt, and that he reigned quietly for the space of six years, employing himself in the repair and restoration of the temple of Ammon at Karnak. Nothing that can be called a revival, or renaissance, distinguished his reign; and we must view his success rather as the result of Persian weakness, than of his own energy. His revolt, however, inaugurated a period of independence, which lasted about sixty years, and which threw over the last years of the doomed monarchy a gleam of sunshine, that for a brief space recalled the glories of earlier and happier ages.
XXVI.
A LAST GLEAM OF SUNSHINE--NECTANEBO I.
A troubled time followed the reign of Nefaa-rut. The Greek mercenary soldiery, on whom the monarchs depended, were fickle in their temperament, and easily took offence, if their inclinations were in any way thwarted. Their displeasure commonly led to the dethronement of the king who had provoked it; and we have thus, at this period of the history, five reigns in twenty-five years. No monarch had time to distinguish himself by a re-organization of the kingdom, or even by undertaking buildings on a large scale--each was forced to live from hand to mouth, meeting as he best might the immediate difficulties of his position, without providing for a future, which he might never live to see. Fear of re-conquest was also perpetual; and the monarchs had therefore constantly to be courting alliances with foreign states, and subjecting themselves thereby to risks which it might have been more prudent to have avoided.
With the accession of Nectanebo I. (Nekht-Horheb), about B.C. 385, an improvement in the state of affairs set in. Nekht-hor-heb was a vigorous prince, who held the mercenaries well under control, and, having raised a considerable Egyptian army, set himself to place Egypt in such a state of defence, that she might confidently rely on her own strength, and be under no need of entangling herself with foreign alliances. He strongly fortified all the seven mouths of the Nile, guarding each by two forts, one on either side of each stream, and establishing a connection between each pair of forts by a bridge. At Pelusium, where the danger of hostile attack was always the greatest, he multiplied his precautions, guarding it on the side of the east by a deep ditch, and carefully obstructing all the approaches to the town, whether by land or sea, by forts and dykes and embankments, and contrivances for laying the neighbouring territory under water. No doubt these precautions were taken with special reference to an expected attack on the part of Persia, which was preparing, about B.C. 376, to make a great effort to bring Egypt once more into subjection.
The expected attack came in the next year. Having obtained the services of the Athenian general, Iphicrates, and hired Greek mercenaries to the number of twenty thousand, Artaxerxes Mnemon, in B.C. 375, sent a huge armament against Egypt, consisting of 220,000 men, 500 ships of war, and a countless number of other vessels carrying stores and provisions. Pharnabazus commanded the Persian soldiery, Iphicrates the mercenaries. Having rendezvoused at Acre in the spring of the year, they set out early in the summer, and proceeded in a leisurely manner through Philistia and the desert, the fleet accompanying them along the coast. This route brought them to Pelusium, which they found so strongly fortified that they despaired of being able to force the defences and felt it necessary to make a complete change in their plan of attack. Putting to sea with a portion of the fleet, and with troops to the number of three thousand, and sailing northward till they could no longer be seen from the shore, they then, probably at nightfall, changed their course, and steering south-west, made for the Mendesian mouth of the Nile, which was only guarded by the twin forts with their connecting bridge. Here they landed without opposition, and proceeded to reconnoitre the forts. The garrison gave them battle outside the walls, but was defeated with great loss; and the forts themselves were taken. The remainder of the force conveyed by the ships, was then landed without difficulty; and the invaders, having the complete mastery of one of the Nile mouths, had it in their power to direct their attack to any point that might seem to them at once most important and most vulnerable.
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