PART II.

Which gives a View of most Serpents that are known in the several Parts of the World, describ’d by their various Names, different Countries, Qualities, &c.

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The Serpents are a numerous Tribe, and their Dominions of large Extent, lying both in Sea and Land: No part of the World but what is replenish’d with them, more or less, in some form or other. In describing them, I shall begin with,

I. The Viper, or Adder, a subtle and poisonous Creature, slender in Body, about a Foot and half long, with fiery and flaming Eyes, a long and cloven Tongue, which when irritated, it darts forth with Violence, and looks like a glowing Firebrand; has a big Head, and flattest of the serpentine kind.

It is slow in its motion, and does not leap like other Serpents, but is very nimble to bite when provok’d. The Scales under the Body resemble that of well-polish’d Steel. They appear in divers Colours, yellow, ash, green; and others of Libya, like the Inhabitants, of a blackish Hue; its Front not unlike that of a Hog.

VIPERS of other Nations, are supposed to be larger than the European, especially the Troglodite-Viper, which is said to be above fifteen Cubits long: and the Historian adds, viz. That there are no domestick Vipers. I presume, he means they are not brought up among the Children of the Family, as some Serpents are said to have been; this little venemous Reptile being of a more mischievous Nature.

Footnote 99:

Ælian de Nat. Animal.

Footnote 100:

Conrad. Gesner. Hist. p. 75.

The Viper differs from the Snake in bulk, being not so large, and their Scales more sharp, and Head more large: They also differ in this, viz. Snakes lay their Eggs, twenty, thirty, sixty, and a hundred sometimes, in one Nest, not quite so large as that of a Magpye (which are inclosed with a whitish Skin, but not with Scales) in Dunghills and other warm Situations, where they are hatch’d by adventitious Heat, commonly call’d Adders in this Country; whereas Vipers make use of their own Matrix, and bring forth live Vipers: Their young ones come forth wrapt up in thin Skins, which break on the third day, and set the little venemous Creatures at liberty, therefore rank’d among the viviparous Animals.

Their Births are much like young Snigs for Bulk; they generally bring forth about twenty young ones, but only one each day. It is observ’d of the Viper, that its Internals are not fetid, like those of some other Serpents, that are intolerable. The Eggs of Lizard-Serpents, which are so much esteem’d in the French-Islands of America, are of the same Size and Figure as those of Pigeons, and are generally used in all sorts of Sauces: When the Females lay their Eggs, they make a Hole in the Sand, and cover them with it, and the Heat of the Sun is sufficient to hatch them.

Footnote 101:

Fevillee’s Journal of the Phil. Math. and Bot. Obs.

ALBERTUS is quoted for a Battle between a Viper and a Magpye, occasioned by her creeping up into a Magpye’s Nest, and devouring her Brood in the Mother’s absence, who upon her Return made a hideous clattering, which soon brought in its Mate; whereupon both, with united Beaks, fell upon the Plunderer, and after a sharp Engagement demolish’d the Enemy.

Father Fevillee in the Woods of the Island Martinique, “being frighted by a large Serpent, which he could not well avoid, his Dog immediately fell on, and took the Serpent by the Head: The Serpent surrounded him and press’d him so violently, that the Blood came out of his Mouth; and yet the Dog never ceased till he had entirely tore it to pieces. The Dog was not sensible of his Wounds during the Fight, but soon after, his Head prick’d by the Serpent swell’d prodigiously, and he lay on the ground as dead; but his Master having found hard by a Bananier, which is a very watry Tree, he cured him with the Juice of it, and some Treacle.”

Footnote 102:

Fevillee’s Journal of the Phil. Math. and Bot. Obser.

The Viper is common in some parts of France, especially in Dauphiny and in Poictou, from whence all the Vipers come that are sold in Paris. They are usually taken with wooden Tongs, or by the end of the Tail, which may be done without danger; for while held in that Position, they can’t wind themselves up to hurt their Enemy. The Viper-Catchers have their Specificks, in which they can safely confide, as not to be afraid of being bitten; which they say is the Fat of a Viper, immediately rubb’d into the Wound, which is one of the most venemous in the animal World.

These Vipers are usually put and kept in a Box with Bran or Moss; not that these Ingredients serve to feed upon, as some may fancy; because ’tis said, they never eat after they are taken and confin’d, but live on the Air, and will live so, many Months: But more hereafter. The Destruction of Vipers by human Spittle, the Coition of the Marine with Lampreys, the pregnant Viper biting off her Companion’s Head, and the Revenge of it by the Younglings——I place among vulgar Errors.

II. The Amodytes is a Serpent very venemous and fierce, of a sandy Colour, black Spots, and of about a Cubit long. The Wound given by the Female, the weaker Vessel, is said to be most dangerous: Its Jaws are larger than the common Vipers, and from some Eminencies upon the Head, like a Tuft of Flesh, is called Cornutus. Its Wounds prove fatal without a speedy Cure. It is found in Lybia, a Limb of Africa, and also in Illyricum, and in some parts of Italy.

Footnote 103:

Comitatu imprimis Goritiensi invenitur.—Ray.

This Serpent is called Cornutus, a horned Beast. Of this Form, is a numerous Herd; we read, that in the Roman Army was a Band of Foot Soldiers called Cornuti.

Footnote 104:

Lucan. Pharsal. lib. ix.

Upon the Continent of America are Bulls and Cows, that have no Horns, says Dr. Ch. Leigh——who adds,

“The Defect of Horns in these Beasts, brings into my mind a remarkable Phenomenon of one Alice Green, whose Picture I have seen in Whalley-Abby, in Lancashire. This Woman had two Horns which grew out of the back-part of her Head; they grew backwards like those of Rams, and were about three Inches long; these she cast once in three Years, and had always intolerable Pains, before the Horns broke out.”

Footnote 105:

His Natural History of Lancashire, Book ii. p.3.

He might have mentioned another innocent Creature, on whose Head a treacherous Companion inoculates a Scion, which intitles him to the Title of Cuckold, a word derived from Cuckows, who having no Beds of their own, invade their Neighbour’s. Of the Cuckow ’tis said, that having no Nest, she takes possession of some other Bird’s Nest, destroys the Eggs, and lays in it an Egg of her own, which the innocent Bird brings forth and nurses for its own.

Footnote 106:

Dr. Willoughby, who writ the History of Birds, affirms this Account of the Cuckow to be true upon his own Knowledge, according to Mr. Ray.

III. The Cerastes is a Serpent of the viperine Kind; its Head resembles the Cornigerous; it belongs to the Libyan and Nubian Family: Its Teeth are like those of the Viper, and it brings its Successors into the World after the same manner.

Its Constitution is very dry, which refines and exalts its Poison, and makes it more dangerous; the Wound is generally attended with Distraction, and continual pricking as with Needles. Some say, ’tis of a whitish Colour, others arenaceous; it loves sandy Habitations, where it often surprises the unwary Traveller: And all agree ’tis of a most cruel Nature; and therefore in some Places ’twas made the Executioner of Malefactors, as the Juice of the Cicuta, (an Herb like our Hemlock) was among the Athenians.

Footnote 107:

Nunc potes actutum insidiatoremque Cerasten—Non is corpus habet, sed quatuor aut duo profert Cornua. Nicander in Ther.

Plate 1^{st} ]

Some say ’tis of the aspick kind, as the Arabians; in length a Cubit or more, with two Horns on the Head, resembling Snail-Shells: It lies perdue near travelling Paths, and is very crafty in decoying little Birds into the Snare.

Its Wounds soon kill, if one of the Psyllian People be not immediately called in. N. B. These Psylli are a noted People of Syrenaica in Africa, endued with a natural Faculty of destroying Serpents upon sight, and curing their Wounds by a Touch of the Hand of whom we have this Account, viz. ... Crates of Pergamus says, that about Parium in the Hellespont, there were Men, named Ophiogenes, who cured those wounded by Serpents with a Touch. Varro testifies there were some of them in his time.

AGATHERCIDES writes, that in Africa the Psyllians (a People so called from King Psyllus, from whom they were descended, and whose Sepulchre is to be seen at this day in the greater Syrtes) did in the same manner heal People wounded by Serpents. ’Tis said they had some extraordinary Quality in their Nature, that would suddenly kill all Serpents.

It was by these they tried the Chastity of their Wives, thus, viz. When a Child was born, and its Legitimacy questionable, they laid it in a great Vessel full of these cerastick Serpents, that immediately breathed Destruction; but when they came near the Child, their Rage soften’d, and they immediately fled from it; which proved the Legitimacy of the Child, that he was a true Psyllian, born in lawful Wedlock, because Serpents could not poison it, nor endure its Presence.

Footnote 108:

In dolium cerastarum plenum infantem conjicere, Ælian. lib. i. cap. 57. Gyllii Accessio, cap. 37. N. B. If the Child was begotten by a Stranger, ’twas killed by Poison; if lawfully begotten, the Privilege of his Father’s Blood protected him against the Venom.

However this romantic Account may appear, it may doubtless be philosophically accounted for by Effluviums emitted from their Bodies, that proved fatal to Serpents.

The English Annotator upon Lucan, who was Nephew to Seneca, observes much to the same purpose, when he says, These Psylli (a People inhabiting those parts of Africa called Marmarica, bordering on the Nile) are fortify’d by Nature with an incredible Privilege against the Strength of Poison, and sustain no Harm by the biting of Serpents.

The Serpents, says Pliny, are afraid of them, and when others are bitten by them, these Psyllians by sucking the Wounds, cure them.

The Marsians in Italy, ’tis said, are still in possession of this natural Power against Serpents, and are supposed to descend from the Son of Circe, the famous Enchantress.

The Trial of Childrens Legitimacy by Serpents, puts me in mind of Hereditary Right; whose Title was try’d by the Fatal-Stone, on which the Irish Monarchs used to be inaugurated on the Hill of Tarah; and which being inclosed in a Wooden-Chair, was made to emit a Sound under the rightful Candidate, when he sat in it; but was quite silent under one who had no Title, or not a good one; that is, one who was not for the Druidick Priest’s Turn.

“This Stone was sent to confirm the Irish Colony in Scotland, where it continued to be the Coronation-Chair till in the Year 1300, Edward I. of England brought it from Scoon, and placed it under the Coronation-Chair at Westminster; and there it still remains, is used in the Coronation, the antientest respected Monument in the World. The Vulgar call it Jacob’s Stone, as if this had been his Pillow at Bethel.”

Note, Antique Appearances often give birth to popular Superstitions.

Footnote 109:

Ni fallat fatum Scoti quocunque locatum Invenient lapidem, regnare tenentur ibidem.

Footnote 110:

Island’s Colect. A. D. 1726.

Such natural Power against Diseases did in our Days appear in the celebrated Mr. Greatrix, before whose Hand they fled. In the Philosophical Transactions we have the following Account of it, received from Eye-Witnesses,—e. g.

“... My own Brother, John D——n, was seized with a violent Pain in his Head and Back: Mr. Greatrix (coming by accident to our House) gave present Ease to his Head, by only stroaking it with his Hands. He then rubb’d his Back, which he most complain’d of, and the Pain immediately fled from his Hand to his right Thigh; then he pursued it with his Hand to his Knee, from thence to his Leg, Ancle and Foot; and at last to his great Toe. As it fell lower, it grew more violent; and when in his Toe, it made him roar out, but upon rubbing it there, it vanish’d.

“A young Woman being seiz’d with a great Pain and Weakness in her Knees when a Girl, used divers Means to no effect: After six or seven years time, Mr. Greatrix coming to Dublin, he stroak’d both her Knees, and gave her present Ease, the Pain flying downward from his Hand, till he drove it out of her Toes; the Swelling that always attended it, did in a short time wear away, and never troubled her after.

“... A certain Gentlewoman being much troubled with a Pain in her Ears, and very deaf, Mr. Greatrix put some of his Spittle into her Ears; which, after chafing them, soon cured her, both of the Pain and Deafness.... Her Uncle was cured by him of the same Malady, and in the same manner.

“... A Child, being extremely troubled with the King’s-Evil, was touch’d by King Charles II. and was nothing better; but was soon and perfectly cured by Mr. Greatrix.”

Footnote 111:

Lowthorp’s Philosoph. Transactions abridged, vol. iii. p. 10, 12. Edit. 2. Communicated by Mr. Thoresby, N. 256. p. 332. 1699. In Page 10. an account is given of the wonderful Effects of Touch and Friction.

IV. The Hemorrhous Serpent is an Egyptian of the viperine kind; of sandy and bright Colour, enamel’d with black and white Rays on the Back; flaming Eyes, corniculated Brows, and is defended by an Armature of rough and sharp Scales; which by one is given as the Reason of making some Noise as it goes, which another denies, because it wants the Sonalia.

Footnote 112:

Caret Sonalibus. Nierembergius, p. 269.

This Creature is little in Body, but great and terrible in its Executions; for when it wounds any Persons, all the Blood in the Body flows out, at all the Apertures of it, which is immediately follow’d with Convulsions and Death.

Footnote 113:

Gyllius, p. 261. Raii Synopsis Meth. 8vo. A. D. 1693. Invenitur in Ægypto & aliis locis quibus Thonis imperavit. ibid. & in agris Jucatensibus.

At non stare suum miseris passura cruore Squamiferos ingens Hæmorhois.

The Atlas from Ribeyro mentions an Indian Serpent of the same malignant Nature, whose Poison operates with such Violence, that the Person wounded by it bleeds at the Eyes, Nostrils, Ears, and all the Pores of the Body, and the miserable Patient is irrecoverable.

The Poet laments the Death of the brave and noble Tullus, by this bloody Serpent; which is also found in India (according to Diodorus Siculus) in that part where Alexander the Great conquer’d Porus, the Great King of the Indies. The Conqueror bid Porus ask of him whatever he desired; who answered, That he only desired to be treated as a Prince: with which Alexander was so charm’d, that he not only gave him his Kingdom again, but some of the Provinces he had conquered in that Vicinity.

N. B. On the Bank of the River Hydaspis, Alexander built a Town, which he call’d Bucephala, in remembrance of Bucephalus his great Horse, which died and was buried there.

Footnote 114:

Lucan, lib. ix. p. 269. Impressit dentes Hemorhois aspera Tullo magnanimo Juveni.

V. The Serpent Seps, which by some is said to be the same with Sepedon, is about two Cubits long, the Head broad, and of divers Colours. Both these are of the smaller Species, but most venemous, and therefore are rank’d in the second Class of Serpents. The Virulency of the Poison is not in proportion to their diminutive Stature.

When any are wounded by these venemous Animals, the Hair of the Head immediately falls off, the whole Body turns scurfy, leprous and putrid; yea, the very Bones, as well as the Flesh, putrify and corrupt; therefore some call it the putrid Serpent. The Poet accounts for the Symptoms of its Poison.

Footnote 115:

Nonnulli ex Scoligero, non male putriam vocare. Jonstonus, p. 14.

Footnote 116:

Mors est ante oculos Seps stetit exiguus—Parva modo Serpens, sed qua nonnulla cruentæ. Fugit rupta cutis. Lucan Pharsal. lib. ix. p. 271.

These Serpents are Asiaticks, Inhabitants of the Rocks in Syria; Syria, the supposed western Porch of Paradise. These resemble the Hemorrhous in Colour and external Figure: According to Ælian, they change into the Similitude of the Things they light upon. He might, I think, as well have said, they chang’d their Notes on different Trees, since there is a kind of relation between Musick and Colour, as the Learned Newton observes.

VI. KOKOB Serpent, is between three and four Foot long, of a dusky Colour, and made beautiful by Spots of red and light Blue. Its Wounds are terrible, and the Effects not very dissimilar to those of the Hemorrhous. Nierembergius observes, that it resides among Stones; and when it rambles out, and hears any Noise, makes towards it like a mighty Hero. Thus the Gallic Monarch, upon Debates among Princes, marches out as sovereign Umpire of Europe, and never returns home but by way of Lorrain, Corsica, Palatine, or Spanish Flanders.

VII. The Asp, so called from the Asperity of its Skin, as Arnoldus, or from aspiciendo, because of the Acuteness of its Eyes. A Serpent well known, but not accurately describ’d, says the Learned Mr. Ray: Some make it a small Serpent, others say ’tis several Feet long; and both may judge right, for according to Ælian, there are various Species of Asps; some a Foot and half long, and others six.

Among these different Proportions, the least of them is said to be most hurtful, and kills the soonest. Its Poison is so dangerous and quick in its Operation, that it kills almost in the very Instant that it bites, without a Possibility of applying any Remedy: They die within three Hours, says my learned Author; and the manner of their dying by Sleep and Lethargy, without Pain, made Cleopatra chuse it as the easiest way of dispatching herself. (More of this further on.)

Footnote 117:

Calmet in Verbum, p. 213.

These Aspick Serpents, are the Growth of several Climates: Olaus observed some of them in the northern Parts, of rugged and rough Skins, ash Colour, sparkling Eyes, three or four Cubits long; tho’ Lovers of warm Situations, yet delight in shady Retirements. Many of them are found in the Spanish Islands; but Egypt, Libya, and other Places in Africa claim the greatest Right to them, for there they are most numerous and venemous.

Footnote 118:

Jonstonus Hist. de Serp. p. 15.

Footnote 119:

Ideo Seneca, ad umbram exsurgere dixit.

When provok’d, the Neck of this Creature swells, and the Wound then given, is most dangerous. Its Teeth are of considerable length, growing out of the Mouth like the Tusks of a Boar. The Historian says, that two of the longest Teeth have little Cavities in them, covered with a thin Skin, that slides up when it bites, by which means the poisonous Liquid runs out, and drops into the Puncture; after which, it recovers its Station.

In America, says a celebrated Historian, are found Asps with Stings in the Tail, wherewith they strike and kill.

Footnote 120:

Jonstonus Hist. Nat. de Serpentibus. p. 15.

The Banks of Nilus abound with Asps, who have Sagacity enough to remove their Habitations to a place of Safety, several days before that River overflows the Rising-Grounds about it: ’Tis also said the Crocodile and Tortoise recede with their Eggs, to a Situation not accessible by that mighty Flood; a Flood that makes the Land of Egypt, a Region of Fertility, a Flood dreaded by these Animals, and ador’d by the Egyptians, those Sons of Contradiction, who consecrated their Animals to the Gods, and then worshipped them, and upon Occasions kill’d them. (Can we behold such Instincts in the Crocodile, &c. without acknowledging the Divine Wisdom that ordain’d ’em!) No Nation more knowing, and more sottish, e. g. Upon the Statue of Minerva, or the Goddess Isis, was this Inscription, viz. I was she that was, that am, and shall be, and that am every thing. Which being an exact Interpretation of the Word Jehovah, and the same Definition the Almighty appropriates to himself, I can’t, says the Learned Jurieu, conceive, how a Nation that was arrived to such a high Degree of Knowledge, should have worship’d Bullocks—as Gods.

PLUTARCH gives a strange relation of them, viz. that in case of any extraordinary Calamity, as War, Plague, Famine, the Egyptian Priests used to threaten the sacred Beasts most horribly: If they failed to help them, they whipt them till the Blood follow’d; and if the Calamity did still continue, they kill’d those sacred Beasts by way of Punishment. The Reverse of this is given us in a Clan of Tartars, who, when exposed to any imminent Calamity, sacrifice their Priests, in order to intercede for them with the Gods in the other World.

Footnote 121:

Jurieu from Plut. de Is. & Osir.

It has been said, that the Asp, when exasperated, did, with an erected Head, cast out of its Mouth liquid Poison; but it now appears, it darts it only by its Bite, or by Poison taken from it by Force, and poured into a Wound made by another; and both the Wounds so made, soon terminate in an easy pleasant Exit; which is supposed to be the reason why Queen Cleopatra chose this kind of Death, that is, to poison herself by an Aspick Dose. This reminds me of a certain Herb I have read of, in Arabia, which (according to the Tradition) if a Man slept upon, he died in his Sleep without any Pain.

A certain learned Pen, makes this Remark upon Cleopatra’s Case, viz. that she was not bit by an Asp, as some have asserted, but did that which was more secret and sure; that is, after she had bit her own Arm, infused Poison into the Wound, expressed before-hand from an Asp by Irritation, and preserved in a Phial for that purpose: Or, as Dio says, she wounded her Arm with a Needle, or Dressing-pin, and then poured the Poison into the bleeding Wound. This seems probable, because no Serpent was found in her Chamber or near it.

The Queen, in order to find the most easy Passage out of this Life, made an Experiment upon Criminals by various kinds of Poison, and Application of diverse sorts of Serpents, and found nothing came up to Aspick Poison, which throws Persons into a pleasant Sleep, in which they die.

Footnote 122:

Plutarch’s Lives of Marc Anton. and Cleopatra, and Fr. Redi Nobilis Aretini Experiment. p. 170, -1, -2, -3.

Obj. If it be said, that in the Triumphs of Augustus, Queen Cleopatra is drawn with an Asp in her Hand:

I answer, That I apprehend that Device might only be Pictorial-Licence, or a Flourish of the Painter to affect the People, by displaying the Heroism of a Woman, who to prevent the Disgrace of Captivity, embraced Death at the hands of a Serpent, a terrible Creature, to which none has so great an Aversion as the female Sex. Excuse a poetick Digression.

On the ASP and its POISON.

——Welcome thou kind Deceiver, Thou best of Thieves! who with an easy Key Dost open Life, and unperceiv’d by us, Even steal us from our selves; discharging so, Death’s dreadful Office, better than himself. Touching our Limbs so gently into Slumber, That Death stands by, deceiv’d by its own Image, And thinks himself asleep.——

Footnote 123:

Dryden, All for Love.

Some are of Opinion, that the Asp is David’s deaf Adder, Psal. lviii. 45. They are like the deaf Adder that stops her Ear, which will not hearken to the Voice of Charmers, charming never so wisely. They are like the deaf Asp, says the Hebrew and the Septuagint. The word in the Original is Pethen, q. d. Unpersuadedness; hence, wicked Men are called Απειθεις in the New Test. unpersuadable, which the English Translation renders Disobedient, Tit. i. 16.

Footnote 124:

פתן . ωσουι ασπιδος κωφης.

The common Tradition is, that when Men by Inchantments and Charms have attempted to take these Serpents, they stopt one Ear with the Tail, and the other was either deaf, or made so by laying it close to the Ground. Some are of Opinion, that there is a sort of Asp that really is deaf, which of all others is the most dangerous, and is meant by the Royal Prophet here.

That there was a Practice of charming Serpents by some Art or other, so that they could neither bite nor sting, seems evident from the sacred Writings, e. g. Eccl. x. 11. Surely the Serpent will bite without Inchantment. Jer. viii. 17. I’ll send Serpents, Cockatrices, among you, that will not be charmed, and they shall bite you, says the Lord.

Among other Things the word Charmer, some say, signifies one that conjoins and consociates; that is, that by Sorcery gather’d Serpents together, and made them tame and familiar; or the Person may be so call’d, because by Magick Art, he associated with Demons, the Lords of Serpents.

We are inform’d by History, of some, who have summoned together a hundred Serpents at once; but by what method, I leave the Reader to judge. Montanus, a famous Physician, and Professor at Padua in Italy, says he saw this Coadunation of Serpents.

The learned Doctor Casaubon tells us, he had seen a Man, who from the Country around him, wou’d draw Serpents into the Fire, which was inclos’d in a magical Circle: When one of them, bigger than the rest, would not be brought in, upon repeating the aforesaid Charms, it submitted to the Flames.

We read of a famous Charmer at Saltsburgh in the Circle of Bavaria; that, when (in sight of the People) he had charm’d a great Number of Serpents into a Ditch, where he kill’d them; there came a Serpent of great Bulk, supposed to be the Devil, that leapt upon the Charmer, and immediately slew him.

Footnote 125:

Doctor More’s Antidote.

Answer me, says Paracelsus, (the celebrated Swiss Physician, who did wonderful Cures by Liquids extracted from Vegetables) from whence is it, that a Serpent of Helvetia, Algovia, or Suevia, does understand the Greek Idiom, Osy, Osya, Osy; that they should, at the first Sound of these Words, stop their Ears, remain immoveable, and do us no hurt with their Poison? From whence he infers, there was a Power in Words to operate upon the Ear, without Superstition. The Antients seem to have entertain’d some favourable Thoughts of the Power of Spells upon Serpents: Their Poets speak often of these Charms and Incantations.

Frigidus in pratis cantando rumpitur anguis. Virgil. Vipereas rumpo verbis, & carmine fauces. Ovid. Ingue pruinoso coluber distenditur arvo Viperes coëunt abrupto corpore nodi Humanoque cadit serpens afflata veneno. Lucan.

PHILOSTRATUS describes particularly how the Indians charm Serpents—they take a Scarlet-Coat embroider’d with golden Letters, and spread it before the Serpent’s Hole; and these golden Letters have a fascinating Power over it, and therewith its Eyes are overcome and laid asleep.

Footnote 126:

His Life of Apollonius Tyanæus, writ at the Desire of the Empress Julia, lib. 3. cap 2.

If we consider the strange Things done by Force of Words, so much extoll’d in Antiquity, it will be no wonder to see Letters, out of which Words are form’d, made the Rudiment and first Study of human Life: But as to the Mode of Operation by Words, the Learned are not agreed.

Some say, there is a natural Virtue and Efficacy in Words, and appeal to the notable Feats done by Force of Eloquence. This was the favourite Study and View of Orators; in this they triumph’d, and never wanted Acclamations and loud Applauses.

In Plutarch, we have, among others, one remarkable Instance, viz. Cæsar, upon the Accusations brought in by Tubero against Quintus Ligarius (Pompey’s Friend) he was resolved to sacrifice that Rebel, till he was charm’d by the Words of the Orator that pleaded in his favour—No sooner did Cicero begin his Oration in his defence, but Cæsar’s Countenance chang’d, and his Indignation begun to soften ... but when the Orator touch’d upon the Battle of Pharsalia (where Cæsar was Conqueror) Cæsar’s Heart tender’d, his Body trembled with Joy, and certain Papers in his Hands dropt to the ground.—And when Cicero had finish’d his Oration, Cæsar’s Wrath against his Enemy was intirely extinguish’d; and Ligarius was set at liberty. The same Orator, by the Dint of Eloquence, overthrew the Constitution of the Decemviri.

Footnote 127:

Plutarch’s Life of Cicero.

Others say, there is a mighty Force in Words in such a Tone, and Talismanical Characters, rightly-adapted Figures, and Images under certain Constellations.

Footnote 128:

Paracelsus, C. Agrippa, Life of Mr. Duncan Campbell, A. D. 1720, page 256. Gaffarel.

Some affirm that Magick consists in the Spirit of Faith, for Faith is the Magnet of Magicians, by which they draw Spirits to them, and by which Spirits they do wonderful Things, that to vulgar Eyes appear like Miracles. No doubt but several extraordinary Effects have been ascrib’d to the Devil, that in reality were natural, and artfully disguised: The Story of Sieur Brioche, a famous Puppet-player, is well known, who in a Town in Switzerland, where that Show had never been seen before, he was apprehended as a Warlock or Magician, and ran the hazard of being punish’d as such.

Footnote 129:

De Saint Andre’s Letters.

Others affirm, that Charms by Words are but means to heighten the Imagination; and the strange Effects produced by ’em, flow’d only from the Activity of an exalted Thought, or Fancy of heated Brains. In proof of this ’tis said, that if a Woman at a certain Season, strongly fix her Imagination upon any particular Object, the Child will bear the Image thereof.

I think ’tis pretty obvious, that those extraordinary Impressions made by Pagan Sophists upon the Minds of their Audience by the Charms of Rhetorick, past for a divine Afflatus or Inspiration; and therefore in such Cases, we shall find this Formula (Aliquis nescio quis Deus) frequently used by Enthusiastical Orators, as well as their Poets: Thus Cicero, speaks of himself, that he was mov’d by a certain Impetus or Ardour: Apollonius Tyanæus, who was looked upon by the Christians as a notorious Magician, being ask’d by the Governor of Rome under Nero, what was his Profession? he answer’d, θειασμος, an Enthusiast, q. d. Fanatic, Conjurer.

Footnote 130:

Nulla ingenti, sed magna vis animi inflamantis ut me ipse non teneam.

’Tis true, that wonderful Things have been done by Words, but how verbal Charms operated upon Serpents, wants Explication: Of some Inchanters ’tis said, that by vocal and instrumental Sounds, they have charm’d Rats, Mice and Serpents, some into a stupid State, and others into a flexible submissive State.

A remarkable Instance in Rats we have in the publick Records of Hamelen, (an antient City on the River Weser in Germany, about 28 Miles S. E. of Hanover) where the following strange Account is register’d, viz.

That in June 26. 1284, a certain Stranger undertook to destroy an Army of Rats with which the Town had been long pester’d, on promise of such a Reward; and immediately playing on his Pipe and Tabret, the Rats march’d out, and follow’d the Musick to the River, where they were all drown’d: But being denied the Reward, he threaten’d Revenge; and next day he went about with the same Musick, and most Children in the Town follow’d the Piper to the Mouth of a great Cave on a neighbouring Hill call’d Koppelberg, where he and they entered, and were never heard of after.

In remembrance of this sad Catastrophe, the Citizens for many Years after, dated all their publick Writings from the Day they lost their Children, as appears by their old Deeds and Records: They still call the Street thro’ which the Children went out, Tabret-street; and at the Mouth of the Cave there is a Monument of Stone, with a Latin Inscription, giving the Particulars of this tragical Story.

As to the other Instance, viz. Serpents charm’d into a ductile manageable State, ’tis thus accounted for; viz. Serpents, they say, are strangely influenced by the Smell of those Emanations, proceeding from the Cornus, or Dog-tree (why not the Cornelian-Cherry, antiently dedicated to Apollo?) and that by a Wand or Rod taken from it, they are thrown into an obsequious Temper—

“When touch’d by a Rod from that Tree, they are immediately intoxicated, but so as to be able to follow the Motion of the Rod; but whether by reason of some great Disproportion or Incompossibility, between these subtile Effluvia and the Temperament of the vital, spiritual Substance of the Serpent, or by what other way, we are not told. The Sassafras-tree, a Native of America, is call’d Cornus also, whose Wood is very odorous and fragrant.”

Now, say these Gentlemen why should it seem impossible, that he who understands this invincible Enmity, and how to manage a Rod of the Cornus with Cunning and Dexterity (having first intoxicated a Serpent by the Touch thereof) should during that Fit make it observe, and readily conform to all the various Motions of the Wand, so as that the unlearned Spectators, perceiving the Serpent to approach the Inchanter, as he moves the Wand near to himself, or to retreat from him, as he put the Wand from him, or turn round and dance as the Rod is mov’d to and fro, or lie still as in a Trance, as the Rod is held still over it; and all this Time, the People knowing nothing of the Virtue in the Rod, are easily deluded into a Belief, that the whole Scene is supernatural, and the main Energy radiated in those Words or Charms, which the Impostor with great Ceremony and Gravity of Aspect mutters forth, the better to disguise his Legerdemain, and dissemble Nature in the colour of a Miracle.

Footnote 131:

Charlton.

The Rattle-snakes in America are said to secure their Prey by Incantation; for they have the Power or Art, (I know not which to call it, says my Author) to charm Squirrels, Hares, Partridges, or any such Thing, in such a manner, that they run directly into their Mouths: This I have seen, adds he, by a Squirrel and one of the Rattle-snakes; and other Snakes have in some measure the same Power.

Footnote 132:

Natural History of Carolina, A. D. 1711. page 129.

It is allowed indeed, that there are dumb Creatures that do exceed Man in some sensible Perceptions, particularly in that of Smelling, as the Harriers, and other Dogs. How strange, that Odours from the Hare’s Body, Should so affect the Nose of a Hound, as to raise in him that Sensation or Scent, by which he follows her all the Day (tho’ he never had a Sight of her) thro’ a Cloud of Opposition, from perplexing intricate Places, and Effluviums proceeding from other Animals!

These Emanations are exceeding fine Effluvia, or Particles flying off odorous Bodies in all Directions; and as they float in the Air on the Surface of the Earth (within their Atmosphere) strike against the Dog’s Nose, and produce that Sensation of Smell.—N. B. The Intensity of Smell in all Creatures, is in proportion to the Density or Thickness where we are: This Density is always diminish’d in proportion to the Squares of the Distances from the odorous Body.

Yea, a little Cur, by the Power of Smelling, can find out his Master among Thousands, will trace his Steps thro’ Crouds in Fairs and Markets; yea, throughout a whole Country. Our Histories inform us of Dogs in some parts of this Island, that being put upon the Scent, would pursue a Thief and a Murderer; and if he cross’d a River, would smell where he entered, and swim after him; and when arrived at t’other side, would hunt about till they found where he landed, and then run on, till they overtook the Criminal.

In Animals is a sulphurous or oily Matter, so attenuated and subtiliz’d as to become volatile, which is denominated a Spirit: Now that there is such a Spirit in Man, and a peculiar one too in every Man, is evident from these Dogs, which will pursue the Game by their Nose, and follow their Master’s Track, and distinguish it precisely; yea, tho’ a thousand other Persons had past the same way.

It must be by meer Force of Smelling, that the Dog is able to do this, that is, to distinguish his Master from all Men by the Instrumentality of his Nose.

Therefore there must be some specifick Matter exhaled from the Master’s Body, which the Dog can perfectly distinguish from the various Effluvia flowing from all other Persons.

The Dog must exceed us, in that he can thus exactly discern his Master, by these subtile, oily, or sulphurous Effluvia, which no human Nose was ever able to do.

We find the like Spirit in the Hound, who when put in the Track which a Deer has lately been in, will follow the Steps of that Deer thro’ all cross Paths of a thousand others, and at last single out that individual Deer among a whole Herd of those Animals.

In Scotland are a sort of Dogs (in Colour generally red and spotted with black, or black with red) of extraordinary Sagacity, being, as ’tis said, put upon the Scent, will pursue Thieves with Success; and the Use of them has been authorised by the Magistrate——Nullus perturbet aut impediat canem trasantem, aut homines transentes cum ipso ad sequendum latrones aut ad capiendum malefactores.

N. B. Trasantem is a Word latiniz’d from the old French Tracer or Trasser, signifying to follow by the Track.

If any shou’d suggest, That this derogates from the Wisdom and Goodness of the Creator, who has given to some Beasts stronger Perceptions, Nerves more exquisitely fine and delicate than he has bestow’d upon Man:

I answer, this is so far from derogating from divine Wisdom and Goodness, that it is an admirable Instance and Illustration of both; for were our olfactory Nerves susceptible of such quick Sensations as Dogs and some other Animals, we shou’d be continually annoy’d with pestiferous Fumes and Exhalations, so as not only to render most Situations troublesome, but even Life it self miserable and wretched.

Such quick Sensations may be very useful to carnivorous Animals, so as to direct them to their Prey, but to human Beings it wou’d be very vexatious, if not pestiferous and deadly. I shall only add to this Digression, a short Hint about the Magic Art, the most surprising of all Arts, and in its first Appearance most innocent and useful.

Among the antient Chaldeans, Babylonians, and Persians, where the Art-magic was first and principally cultivated, it signified no more than Wisdom and hence the Sophi, or Wisemen of the Greeks were by them call’d μαγοι that is, Magicians; who being acquainted with many of the hidden Powers of Nature, directed them in such manner, as to produce Effects, whose Causes being unknown to the Vulgar, were attributed to Dæmons.

Hence the Art in process of Time came into Disrepute, and Magicians have been censur’d, as working by Compact with the Devil: But this is invidious; for in the Gospel we find, the Magi or Magicians, are said to come from the East to Jerusalem, saying, where is he that is born King of the Jews? for we—are come to worship him. No body can imagine this to be understood of those that have been called Sorcerers, Wizards, Conjurers, Witches or Magicians, in the modern Sense of that Word; for those who were familiar with the Devil, would scarce come to enquire after him, who came to destroy his Works.

Footnote 133:

Matt. ii. 1, 2.

The Notion of Witches in the Days of Ignorance and Superstition, was very prevailing in this Island, but of late Years has undergone a parliamentary Excommunication; though the Lancashire Witches, who are constituted of the fairer Part of the fairer Sex, triumph even over our Senators, and will maintain their fascinating Charms, while their rival Beauties, the Sun and Stars endure.

We read of a certain King of Egypt, who having assembled his Magical Priests without the City Memphis, caus’d them to enter where the People were gather’d, by Beat of Drum: All of them made some miraculous Discovery of their Magic and Wisdom. One had his Face surrounded with a Light, like that of the Sun, so bright that none could look earnestly upon him.

Another seem’d as if enrob’d with precious Stones of diverse Colours, red, green, yellow, or wrought with Gold.

A third came mounted on a Lion, compass’d with Serpents, like Girdles.

The next came in with a Pavilion, or Canopy of Light, distended over his Head.

Another entered surrounded with Flames of Fire, turning about him; so that none durst come near him.

After him appeared one with dreadful Birds, perching about his Head, and shaking their Wings like Vulturs and black Eagles.

The last made his Appearance with an Army in the Air, marching before him, of winged Serpents and terrible Personages.——In fine, every one did what was taught him by the Star he served; and, after all, the whole Scene was but an Apparition and Illusion, according to their own Confession to the King, when the Farce was over.——Something analogous to this are the Magick Lanthorns in our days.

Footnote 134:

This Passage is taken out of the Egyptian History of the Pyramids—by Murtadi the Arabian, printed at Tibe, a City in Arabia, 14th of Regebe, 992; which corresponds to July 22d, 1584; about 156 Years ago; translated into French, and into English, 1672.

In antient times, the Word Magician generally signified Men of Wisdom and Learning, i. e. of superior Knowledge in Things natural and divine, and more especially in that sort of Learning relative to the Sun, Moon, and Stars, as we learn from Porphyry, Apuleius, and others. And seeing the inspired Apostle gives them that Name (Magicians) not as a Mark of Infamy, but a Title of Honour, therefore does the English Translation stile them Wisemen, such as the old Greeks called σοφοι, Sages of their Time. How, and how far this Art is degenerated, I refer to the Judgment of the Learned: We see there are Revolutions in Words, as well as in Families and Kingdoms; a Magician being formerly a Wise-man, as well as a Knave an honest one. Sed tempora mutantur.

Footnote 135:

Boerhaave’s New Theory, p. 211.

I shall only add to the Aspick Subject, the Tribute of Veneration paid to this poisonous Animal in the Land of Egypt. The Historian speaks of a certain Person, who, in digging, happened unawares to cut an Asp with his Spade, and went mad upon it,—was taken into the House of Serapis, an Egyptian Idol,—the Relatives of the Patient praying the Spectrum of that Serpent might be destroyed,——which being accordingly done by Magick Art, the Man was cured.——By this we see, how highly Asps were venerated among the Egyptians, who not only suffer’d them to live, but to live in their Houses, where they were carefully fed, as Favourites of the Family. And Queen Cleopatra’s Case was not singular, for the Persian Kings kept an exquisite Poison by them, made of the Dung of an Indian Bird, which would kill without putting them to pain, that they might use it themselves in case of any Disaster.

Footnote 136:

Circurantur cibo, cum infantibus vivunt, & crepitum digitorum vocata ex cavi prodeunt. Jonstonus, p. 16.

Footnote 137:

Atlas, Asia.

DEMOSTHENES, who slew his Soldier, when he was asleep, was a merciful Executioner; a kind of Punishment the Mildness of no Law has yet invented. It is strange that Lucan and Seneca made no discovery of it.

Sleep is a kind of Death, by which we may literally be said to die daily; and in this Sense, Adam may be said to die before his final Exit.

VIII. I now proceed to the Serpent Scytale; the Name is borrowed from the Greek Word σκυταλη, a Staff, or any thing like a Cylinder, of a long smooth round Form; the Body of this Serpent being in shape equally round, like a Rolling-Stone, with very little Variation in the Extremities of it.

Plate 2^d. ]

It forms a beautiful Prospect, being an Aggregate of most charming Colours, (therefore call’d the Painted Serpent by Mantuanus.) It may be view’d without danger, because slow in its Motion. ’Tis an Error in Lucan to attribute its Slowness to a Design of enticing Spectators, if it be not Poetica Licentia.

When released from its Winter-Confinement, the first thing she does, says the Historian, is to refresh her languid Body with Fennel-Leaves; but does not tell us what is done, in case that Herb can’t be readily found. It must indeed be allowed, that wild Fennel is a common Herb of the Field, and well known and of Use in Physick. The Poet observes, that no Snake casts her Coat in Winter, but the Scytale.

Footnote 138:

Ælian, Gyllii Accessio.

Footnote 139:

Et Scytale sparsis etiam nunc sola pruinis Exuvias positura suas.—Lucan’s Phars.

This Serpent being adorned with beautiful Colours, excuse a short Digression upon the Doctrine of Colours in Natural Bodies. Know then, Colours are the Children of Fire and Light.

I. Where there is Light, there is Fire; and Fire shews itself to be present by Light. The Sensation of Light is produced when the Particles of Fire, directed by the Action of the Sun, reach the Eye in right Lines. Now, Fire thus entering the Eye, gives a Motion to the optic Fibres at the bottom of the Eye, and thus excites the Idea of Light.

II. FIRE discovers itself by Colour; for all Colours depend upon Light, and Light depends upon Fire; and different Colours appear in Natural Bodies, as their Surfaces are disposed to reflect this or that sort of coloured Rays more than others. Colour is a Property inherent in Light.

Colours therefore are not connate with Natural Bodies, which are all of the same Hue in the dark. To this the Poet alludes, when he makes Darkness the Destruction of Colours.—Colours are only in the Rays of the Sun: In Natural Bodies is a Quality or Power to reflect the Light falling upon them, which striking the Eye, produces in the Spectator the Sensation of Colour.

Footnote 140:

Rebus nox abstulit atra colores.—Virgil.

Clouds often appear very beautifully coloured; they consist of aqueous Particles, between which Air is interspersed; therefore, according to the various Thickness of those aqueous Particles, the Cloud will be of a different Colour.

Footnote 141:

Boerhaave, Gravesand.

IX. AMPHISBÆNA Serpent, so called from αμφι & βαινω Biceps, a Monster with two Heads. This is a small and weak Creature, equal in Bulk to a little Finger, and about a Foot long, of a whitish or terraceous Colour; of the oviparous Family, of small Eyes, no otherways visible than the Prick of a little Needle; lives much under ground, and is often found by digging; feeds upon Ants. Under this Head, the Historian mentions three Serpents, viz.

The Brasilian, that has two Heads, and moves as a Crab.

Footnote 142:

Acosta.

The Taprobanensian, with four Heads; and he who believes it must have a four-headed Faith.

The Hungarian; of which elsewhere.

The same Historian adds, that the marine Amphisbæna, taken in the English Sea, has two Heads. Ibid. Pliny, Ælian, Lucan, Mantuan,—affirm it has two Heads; Matthiolus denies it, Hesychius is doubtful. Mention is made of a Serpent found near Chipping-Norton, not far from Oxford, having two Heads, and Faces like Women; one being shaped after the new Tyre of that Time; the other was habited after the old Fashion, and had great Wings resembling those of the Flinder-Mouse or Bat. This happened in the Reign of Edward III.

Footnote 143:

Stow’s Annals, London, printed, 1631.

A Spanish Author says, that in Chiapa he found a two-headed Serpent, 18 Inches long, in the Form of a Roman T, and very venemous; it does not only kill, adds he, by its Bite, but if any tread upon that part of the Ground over which ’twas just gone, it proves fatal. The Poet also subscribes to two Heads.——If this two-headed Serpent has slain its Thousands, there is a certain metaphorical three-headed Serpent on the Banks of Tyber, that has slain its Ten Thousands.

Footnote 144:

Antonio de Herrera’s History of America.

Footnote 145:

Et gravis ingenium surgens caput Amphisbæna.—Lucan, p. 270.

Perhaps the Reason of ascribing two Heads to this Serpent, might be, because it is said to poison by the Tail and Teeth. Others say, both Ends are so like in Figure and Bulk, that they are not easily distinguished.

It seems probable to me, that this Serpent, like some Insects or Worms, has a double Motion, antrorsum & retrorsum, which made some of the Antients conclude it had two Heads; one in the usual Situation, the other in the Extremity of the Cauda. Its Body is of equal Thickness, and recommended to the View by various and delightful Spots.

Footnote 146:

Conrad. Gesner. Ælian. Columella, lib. vi.

We read of this Serpent in Gothland, where it comes forth in the Spring before all other Serpents, being more able to encounter the cold Air. Some Authors tell us, that its Skin wrapt about a Stick, drives away all Serpents; which I place among the Tales of Antiquity.

Footnote 147:

Olaus Magnus Hist. B. xxi.

This Serpent is found in the Lybian Deserts, and also in the Island of Lemnos, in the Ægean Sea. The Puncture made by its Wounds is so small, that it can scarcely be discerned, yet terminates in a dreadful Inflammation and a lingering Death.

ERASMUS was puzzled about the Sense of that Greek Proverb ὑδρος εν φιθω, hydrus in dolio, a Serpent in the Hogshead: The Meaning of it, said an Interpreter of Dreams, is this: A certain Person had a Vessel of Wine, that was constantly diminishing, tho’ carefully lock’d up; the Reason of which he could not account for, till he empty’d the Vessel, at the bottom of which he found a Serpent rioting in Wine.

Footnote 148:

Conradus Gesner.

Perhaps as good an Interpretation may be this, that there was Venom in the Cask (of which the Serpent was an Emblem) to all those who rioted in the Bowls of Excess. Not so, says a Son of Bacchus; for

The thirsty Earth soaks up the Rain, And drinks, and gapes for Drink again. The Sea itself, which one would think, Should have but little need of Drink, Drinks Ten thousand Rivers up.—— The busy Sun, and one would guess By’s drunken fiery Face no less, Drinks up the Sea.—— Fill up the Bowl then, fill it high, Fill all the Glasses there, for why, Should every Creature drink, but I? Why, Man of Morals, tell me why?

Footnote 149:

Cowley’s Anacreon.

Some of the Poets have thought this Amphisbæna to be the Hydra Lernæa, the many-headed Serpent, that was very terrible to the adjacent Country, and slain by Hercules: When one Head was cut off, many others sprung up; so that there was no way to destroy the Monster, but by cutting off all the Heads with one Stroke.

Tho’ there be no Amphisbænick Animals, there is some Resemblance of it in Plants, whose Cotyledon is always double, and in the common Centre of the two, is a Point or Speck, which is the Plantule, or the Tree in Embryo; which Plantule being acted on by the Earth, warmed by the Sun, begins to expand, and shoots its Root both upward and downward. Thus, in a Bean committed to the Ground, we soon see it to cleave into two Parts, and in the Fissure appears a little Speck, which sends out a Root downwards, and a Bud upwards.—A remarkable Phænomenon, says the Note on Boerhaave’s Theory.

X. Among Serpents, Authors place Dragons; Creatures terrible and fierce in Aspect and Nature. They are divided into Apodes and Pedates, some with Feet, and some without them; some are privileged with Wings, and others are destitute of Wings and Feet: Some are covered with sharp Scales, which make a bright Appearance in some Position. Some have observed, that about the Ganges, are Dragons whose Eyes sparkle like precious Stones.

They differ in external Form: The Draconopades are represented by a human Face, and sightly Countenance; the rest of the Body in a tortuous winding Shape. In one of Dr. Johnson’s Figures, a Dragon is made to appear like a Man’s Face, with a Grenadier’s Cap on the Head. Some differ in Colour, some are black in the upper Part of the Body, according to Philostratus; red, according to Homer; yellow, according to Pausanias; and Lucan makes it a golden Colour.

Footnote 150:

Philostratus de Vita Apol. lib. iii. cap. 2. Homer. Iliad, lib. 12. Lucan. Pharsal. in Jonstoni Historia Serpentum, p. 33, 34.

The same Historian observes, that in the Atlantick Mountains, they kill where they touch, and those that are in the Kingdom of Narsinga, and dwell in the Woods, kill all they meet. Ibid.

Footnote 151:

Unde quidam in arbores & chamo dracones distinxere.

I presume, the Author means Narsinga, a potent Kingdom, bounded on the East with the Bay of Bengal, that noble Part of India, says Herbert; where the Monarch is always attended with 1000 for his Guards, has 5 or 6000 Jesters, and reckons it one of his chief Titles to be the Husband of a Thousand Wives.

Footnote 152:

His Travels into Africa and Asia, the famous Empires of Persia and Indostan,—Oriental Islands.

Dragons are Inhabitants of Africa and Asia; those of India exceed most in Largeness and Longitude: In the Tower of London, is the Skin of one, which is of vast Bulk. In Æthiopia, they have no Name for Dragons, but Killers of Elephants, which is supposed to be the largest of Land-Animals.

Over the Water-gate in the City of Rhodes, there is set up the Head of a Dragon, which was 33 Foot long, that wasted all the Country, till it was slain by Deodate de Gozon, one of the Knights of St. John Baptist. The Knights of that Order had frequently attack’d it, but in vain; for its Scales being proof against all their Arms, it destroyed so many of them, that the Grand-Master forbad them to engage the Monster any more.

Footnote 153:

Atlas Geog. Anatolia, p. 43, -4. From Tavernier and Du Mont.

GOZON, who, after several dangerous Onsets escaped with his Life, resolved to make another Trial by Stratagem; perceiving it was no where vulnerable but in the Eyes and Belly, contrived the Resemblance of a Dragon by a Machine of Pastboard, of equal Bulk with the Dragon, and by certain Springs made it leap like a true Dragon: Having trained up a Couple of fierce Dogs to attack it at the Belly, he went out privately one Morning, well-armed on a managed Horse with his Dogs, and rode up to the Den, from whence the Dragon leaped furiously at him: In the Encounter, the Dogs laid hold on his Belly, and forced him to lie down; upon which the valiant Knight alighted, thrust his great Sword several times into his Throat, and soon killed him: Upon which the Spectators drew near, and with great difficulty sever’d the Head from the Body, and lugged it into the Town in Triumph.

The Conqueror was degraded for the sake of Form, because he had violated the Grand-Master’s Order; but was immediately restored, and soon after was elected Grand-Master himself; he died in the Year 1335, and on his Tomb were engraven these Words, Draconis Extinctor; The Destroyer of the Dragon.

In the Life of Attilius Regulus (the Roman General in the War against the Carthaginians) is described a Dragon of prodigious Bulk near the River Bagrada, that annoyed all the Country round, without Remedy. Several Devices were formed to destroy it, but without effect, till the Military Possé was called in, who discharged the Engines of War against it with Success: And so great was this Deliverance, that an Ovation, or a small Triumph, was publickly made at Rome for the Victory.

XI. The Pythian Dragon, so called from its being the Guardian of the Delphick Oracle: Its Eyes are large and sharp, and the Body painted with Variety of Colours, as red, yellow, green and blue, and furnished with Scales that are resplendent, well compacted and hard. It has been called Deucalionæus, because in the Language of Ignorance, it was produced from the Mud left by the Deucalionian Deluge: a Serpent of prodigious Bulk.

Footnote 154:

Jonstonus.

PYTHON is also taken for a prophetick Demon, by St. Luke.—As we went to Prayer, a certain Damsel possest with a Spirit of Divination, (having the Spirit of Pytho, according to the Greek) which brought her Masters much Gain by Sooth-saying, that is, by Predictions, telling of Fortunes. Python of the Greeks is supposed the Typhon of the Phenicians, and the Phœnician Typhon to be Ogg King of Bashan, and Apollo that slew it, to be Joshua. Apollo is called Pythius from this Serpent, or from some notorious Tyrant of that Name, slain by him, as the antient Geographer observes. So Gesner from Pausanias. The Priestess of Apollo, that delivered the Sacred Oracles, was called Pythia and Pythonissa. This Pythonick Spirit among the Gentiles, was esteemed as a God, and by Juvenal is styled Vates, a Prophet.

Footnote 155:

Act. xvi. 16.—Πνευμα Πυθωνος.

The Priestess that delivered the Sacred Oracles, was called Pythia, from Apollo Pythius, and must be a pure Virgin. Most of the Fathers of the Church were of opinion, that it was the Devil gave the Answers, which were generally dubious, a Sign of his Ignorance about Futurity.

One Œnomaus, a certain Pagan Philosopher, highly resenting it, that he had been so often befooled by the Oracles, speaks to Apollo thus—

“When we come to consult thee, either thou knowest Things to come or not. If thou knowest them, why dost not thou speak so as to be understood? If thou knowest not, why dost thou pretend to it? If Things necessarily come to pass, why dost thou amuse us with Ambiguities?”

Footnote 156:

Eusebius.

F. BALTHUS, a learned Jesuit, and F. Bouchet, say there were real Oracles, and such that can never be attributed to Priests and Priestesses; and that the Devil still gives Oracles in the Indies, and that not by Idols, which would be liable to Imposture, but by the Mouths of Priests, and By-Standers; and that the Devil becomes mute, in proportion as the Gospel prevails.——

“It is generally believed among the more Learned, that the Pagan Oracles were mere Frauds and Impostures, and calculated to serve the political Views of Princes, and covetous Ends of Pagan Priests.”

According to the learned Bayle, they were meer human Artifices; and he is seconded by Vandale and Fontenelle. But to return to the Oracle at Delphos, which was very antient and much in vogue before the Trojan War: The Situation of the Place, where People were made to believe God spoke, was at the Mouth of a certain Cavern, whence they received their Intelligence. The Prophetess sat upon a Tripodium, a three-footed Stool, assisted in her Function by divers Priests.

Under her Seat, ’tis said, that some time there appeared a Dragon, through whose Throat Responses were audibly deliver’d, with a loud and strong Voice: According to Eusebius, a Serpent rolled itself about the Tripod, on which the Priest sat.

Of all Oracles, that of Apollo Pythius at Delphos, in the Ægean Sea, was the most celebrated, and consulted as the dernier Resort by the Princes of those Times; yea, all the Greeks resorted thither for Counsel in Matters of Importance. At the first opening of that Oracular Office, Answers were given to the Querist in Verse; but upon People’s ridiculing the Poorness of the Verification, the Oracle fell to Prose. ’Tis strange, that what they made a God, could not make a good Verse, but not strange to see the old Serpent adhering to its first Scheme of Politicks, by making the weaker Vessel the Vehicle to convey his strong Delusions to the World.

Some of these Draconick Serpents excel in the Sensations of Hearing and Seeing, as well as in the Art of Killing; and therefore a Dragon was made the Conservator of their Treasures and Curiosities; e. g. Mauritania in Africa, was famous for the Gardens of the Hesperides (so called from three Sisters and Daughters of King Hesperius) that produced Golden Apples, and were guarded by a Dragon, which Hercules having killed or charm’d into a profound Sleep, he robbed the Golden Orchard.

The Rod of Moses, ’tis said, was turned into a Serpent. The Syriack, Arabick, and Septuagint Translations, say, twas turned into a Dragon; and so the Rods of the Magicians became Dragons.

XII. The Basilisk or Cockatrice, is a Serpent of the Draconick Line, the Property of Africa, says Ælian, and denied by others: In shape, resembles a Cock, the Tail excepted. Authors differ about its Extraction; the Egyptians say, it springs from the Egg of the Bird Ibis; and others, from the Eggs of a Cock: Other Conjectures about its Descent, being as ridiculous, I forbear to mention them. Nor are they agreed whether it more inclines to the black or yellow Colour; nor are their Sentiments less various about its Stature.

It is gross in Body, of fiery Eyes, and sharp Head, on which it wears a Crest, like a Cock’s Comb; and has the Honour to be stiled Regulus by the Latins, the Little King of Serpents; and ’tis generally supposed to be terrible to them. The Sight of this Animal, and Sound of his Voice, puts them to flight, and even to over-run their Prey: Yea, Tradition adds, that his Eyes and Breath are killing; that is, I presume, when he grasps the Spoil. Several dreadful things are attributed to his venemous Qualities, so sing the Poets.

Footnote 157:

Sibilo ejus reliquos terreri & prædam derelinquere.

Plate 3^d. ]

Footnote 158:

Tam teter vacuas odor hinc exhalat in auras, Atque propinquantes penetrant non segniter artus.

Nican.

Ante venena nocens, late sibi submovet omne Vulgus, & in vacua regnat Basiliscus arena.

Lucan. 270.

According to Pliny and other antient Historians, this Serpent in its Motion, inclines to the Erect; it goes half upright, the middle and posterior parts of the Body only touching the Ground. The Venom of the Basilisk is said to be so exalted, that if it bites a Staff, ’twill kill the Person that makes use of it; but this is Tradition without a Voucher.

Footnote 159:

Ælian. Gyllii Accessio, cap. xviii. p. 247. Jonstoni Historia Natural. Serp. p. 34, 35.

The reason why this Serpent is dubb’d King, is not because ’tis larger in bulk than others of the Fraternity, or because it wears a Crown, or because that Title seems to be recognized by a divine Prophet, who speaking of Ahaz and his Son Hezekiah, says, Out of the Serpent’s Root shall come forth a Cockatrice, and his Fruit shall be a fiery flying Serpent. The Hebrew expresses it by a word, that Signifies a Prince or King, but not with a View to Empire over the serpentine Race.

But ’tis most probable, that the royal Stile is given to this Serpent, because of its majestic Pace, which seems to be attended with an Air of Grandeur and Authority. It does not, like other Serpents, creep on the Earth; which if it did, the sight of it would not be frightful, but moving about, in a sort of an erect Posture, it looks like a Creature of another Species, therefore they conclude ’tis an Enemy. Serpents are for Uniformity, therefore can’t endure those that differ from them in the Mode of Motion.

’Tis said of this Creature, that its Poison infects the Air to that Degree, that no other Animal can live near it, according to the Tradition of the Elders famous for magnificent Tales. These little Furioso’s are bred in the Solitudes of Africa, and are also found in some other Places, and every where are terrible Neighbours.

The crown’d Basilisk leads me to Ovid, who, speaking of Man’s erect Posture, says ’tis a Mark of Distinction due to the Excellencies of the human Mind:

A Creature of a more exalted kind Was wanting yet; and then was Man design’d, Conscious of Thought, of more capacious Breast.——

2. And partly as an Ensign of Royalty, some Characters whereof Naturalists have observed in some other petty Principalities; such as the Crown on the Dolphin, Diadem on the Basilisk, the Lion’s stately Mane, which serves as a Collar of Honour.——

But Man, being vested with an universal Monarchy, walks upon the Earth, like a Master in his own House.

XIII. The Cæcilia or Typhlinus, the blind Worm, as the Greek word imports; not that it wants Eyes, but because they are so little, that he must be furnish’d with good Optics that can discern them: And the Ear also is as remarkably dull, therefore call’d by the Greeks κωφιας; of a brown Colour, full of Spots, variegated: The Belly is blackish, the Neck sky-colour’d, garnish’d with certain black Spots: Head like a Lamprey, and is as free from Poison: Little Teeth, a forked Tongue, and may be handled without hurt.

Footnote 160:

Quasi surdaster, quod hebetis sit auditus.

Footnote 161:

Nicander calls it απημαντον, quod nullam noxam inferat. Jonstonus, p. 19.

This Serpent seems to resemble those People which we call Myops, i. e. Mouse-eyed, or purblind, which happens when the Eye is so convex, that the Rays of Light unite, before they come to the Retina, which makes the Eye also look small, whence the Name.

Footnote 162:

From τυφλοω excæco, κωφοω, exsurdo.

The Cæcilian Serpent is about a Foot long, and distinguishable from our common Serpents by the Form of its Body, which is almost of the same Crassitude, excepting two or three Inches at the extremity of the Tail. Conradus Gesner tells us, his Wife struck one of these Serpents on the Head, when ’twas pregnant, and it immediately cast forth its young.

Footnote 163:

Gesner, p. 36. Ælian.

XIV. The Cencris, or Cencrina is a spotted Serpent, and very venemous; denominated from Milium, a small Grain call’d Millet-feed; to which Historians compare the Spots wherewith this Serpent is adorn’d: For the same reason, a certain Species of the Herpes, that is, a cutaneous Distemper, which is a kind of spreading Inflammation, (and is like Millet-feed on the Skin) is called Miliary: And by some, this is called the Miliary Serpent.

Footnote 164:

Ab aliquibus Miliaris appellatur. Jonstonus, p. 20.

This Serpent is compared by Nicander to a Lion; either for Cruelty in thirsting after Blood, or for its Courage, which appears in all its Attacks. How furious in all its Wars, offensive and defensive! always fighting, Lion-like, with an erected Tail: Which leads me to a Digression about the Turkish Standard, which is a Horse-Tail erected: The Original of that Custom was this, viz. One of the Turkish Generals having his Standard taken in a Battle with the Christians, and perceiving his Men discouraged by the loss of it, he cut off a Horse-Tail, and fastening it to the top of a Half-pike, advanced it on high, crying out, This is the great Standard, let those that love me follow it: Upon which his Men rallied, fought like Lions, and obtained the Victory.

Footnote 165:

Tavernier.

But to return to the Serpent, which moving in a direct Line, goes fast, but being of great Bulk, can’t suddenly wind about: Circumvolution is the way to avoid its Menaces. ’Tis commonly found in the Island of Lemnos (the old Dipolis, and now the Stalimene of the Turks) and also in Samothracia, an Island in the Archipelago, a Province anciently famous for the Dii Cabiri, that is, certain Gods worshipped by the Samothracians and Phenicians, and had in such high Veneration, that it was a Crime to mention Names so sacred among the People. Some say they were God’s Ministers, others think they were Devils.

Footnote 166:

Et semper recto lapsurus limite cencris. Lucan. Pharsal. p. 269.

Footnote 167:

Bochart Geogr. Sacra, lib. i. cap. 12.

XV. The Acontia, called by the Latins, Serpens Jacularis, and by some, the Flying Serpent, because of the Celerity of its Motion. In Lemnos ’tis call’d Sagittarius, the Bowman or Archer. By the modern Greeks, Saeta, a Dart; for it flies like an Arrow at its Prey. A certain Person in Cato’s Army call’d Paulus, was slain, not by the Poison, but the Violence of its Blow: Probably on the lateral part of the Scull.

Footnote 168:

Απο του ακοντος, quod, jaculi instar, se vibret.

Footnote 169:

Rumpat & Serpens iter institutum Si per obliquum similis sagittæ Terruit mannos.

Footnote 170:

——immisit (jaculum vocat Africa,) serpens Perque caput Pauli transacta tempora fugit Nil ibi virus egit: rapuit cum vulnere fatum.

Lucani Pharsalia, lib. ix. p. 273.

Authors are not agreed about its Dimensions. Ambrosinus speaking of one he had seen in the Bononian Musæum, says, ’tis about the thickness of a Staff, and about three Foot long: It is found in Egypt, its Wounds are dreadful, being attended with Putrefaction and Defluxion of the Flesh.

That which Bellonius saw, was three Palms long, or sixteen Inches and a Finger’s Breadth. N. B. Palmus stands for two different Measures; Palmus major contains twelve Fingers; Palmus minor, four Inches.

It lies in wait under Bushes, from whence it rushes out unawares, and flies like an Arrow at Passengers: Before it leaps at the Prey, it lies on the Ground, and turns itself round, to give the greater spring to the Motion, by which she’ll do execution at twenty Cubits distance.

Footnote 171:

Jonstonus, p. 20, 21.

These nimble Leapers are found among the West-Indians, especially in Hispaniola, where there are little Serpents in green Apparel, that hang by the Tail on the Branches, from whence they suddenly leap upon their Prey. Among the Sabæans are some cloathed in red, four Inches long, that thus leap upon Men unawares; and hurt, not only by striking, but touching.

This Serpent resembles the Ash in Colour, inclining to the white. It traverses the Lybian Provinces, where it makes travelling dangerous: It is also found in the Island of Rhodes; an Island on which, the Poets tell us, Golden Showers are rain’d, and where the Air is never so clouded, as to hinder the Light of the Sun. It appears also in Norway, according to Olaus Magnus.

One tells us, that he was inform’d by one John Vitus, a learned Hungarian, that there were in that Country little Serpents about six Inches long, and without a Tail, therefore called by the Vulgar, the curtail’d Serpent, the whole Body is much of an equal Thickness; and these, upon View of their Prey, leap upon it with the Swiftness of an Arrow.

Footnote 172:

Conrad. Gesner. in Verbum.

XVI. The Druina Serpent from δρυς, an Oak, by Scaliger called Querculus; it takes its Name from the Oak, in whose hollow places it seems to reside; and to which, it retires for Refuge, when assaulted by Hornets.——Some credulous Authors have said, that these Serpents take up their hybernal Lodgings about the Roots of the Beach-trees, and by Virtue of the Warmth, which those Roots derive from them, that Tree, so enhappy’d, flourishes all Winter.

This Serpent is of the amphibious kind, and a most venemous Creature, therefore rang’d with the first Order of the serpentine Race. ’Tis of monstrous bulk, guarded by a rough squammatick Armour, in the Cavities of which, ’tis said, little Flies build their Nests. Whether it appears in white or blue Habit, is not material, nor do I see what Honour it gets by wearing a Coronet on its Head.

Footnote 173:

It is a Load for a Porter.

In the Language of Tradition, to tread upon it, will cause an Excoriation in the Foot, (tho’ no Wound be given) and a Tumor in the Leg; yea, adds the Traditionist, the Hands that attend the Patient, will be in danger of losing their Skin: But he who believes all the Fables of Antiquity, is in more danger of losing his Reason.

The Druinical Serpent goes under various Denominations. ’Tis said to follow the Acontia in Authors, because its Figure exactly quadrates with Bellonius’s dart Serpent; and Scaliger was in the same Sentiment.

Footnote 174:

Jonstonus, Articul. xiii. p. 21.

But I shall only mention that of Chersydrus, from Nicander in Jonstonus, p. 28. or Chelydrus, called by some a Sea-Snail; which the learned Sir Hans Sloane describes thus——

“That it is more flat than most of the cochlean Marines, consisting only of Circumvolutions, round the Axis of the Shell; of a fine purple Colour.”

He calls it Cochlea Marina, and not without reason, because of their difference in Magnitude.

Footnote 175:

His Voyage to Jamaica, vol. i. p. 34.

The terrestrial Druina lives upon Frogs, and other Insects; many of them are found in Africa-Interior, and the Hellespont by Constantinople. It is a fetid Animal, and sends forth an ill Scent, especially when its Body is wounded.

Footnote 176:

Ælian. Gyllius. Gesner.

This Serpent exceeds most in bulk, and loudness in hissing, which resembles the Cry of Sheep and Goats, ibid. Gyllius makes the Druina to be the Chelydrus, described by the Poet, who makes it a Calabrian: Of which, more in another place.

Footnote 177:

——Nidore chelydros Est etiam ille malus colubris in saltibus anguis Postquam exhausta palus.—Virg. Georg. l. iii. This is applied also to the Hydrus.

XVII. The Elops or Elaphis of the Antients, which some confound with the Cæcilia, as Jonstonus observes: It is of the amphibious Sort, and known at Lemnos, where ’tis call’d Laphiati by the Natives. In Aldrovandus’s Study, Ambrosinus saw the Picture of this Serpent, which was about three Foot long; the Belly is of a yellow Colour, the Back is brown, and distinguishable by three black Lines.

Footnote 178:

Ray.

There is a marine Elope, an Animal counted sacred by the Poets, a Set of merry Mortals, famous for turning every thing into a God, or Ridicule. The Historian mentions a certain Fish so called, that upon any loud Noise made on Land near the Shore, would immediately hasten towards the Place, as if it would see who durst rival Triton in Sound; Triton, Herald of Neptune, Sovereign of the Sea.

XVIII. The Pareas or Parvas, is a Serpent of a fiery Colour, sharp Eyes, wide Mouth, two Feet situated near the Tail, by which its Motion is guided: It is called the Serpent of Esculapius, being of a gentle, innocent, friendly Nature. In Italy they frequent Houses, and are no more dangerous than common Eels; and if provoked to exercise their Teeth, there is nothing venemous in the Bite. This is supposed by some to be the Italian Baron: One of its commendable Properties is, that it devours poisonous Serpents; and therefore is sacred to the Mysteries, and highly esteem’d in the Temple of Dionysius.

Footnote 179:

Et contentus, iter cauda sulcare Pareas. Lucan. Phars. 270.

Gesner, from Albertus says, it goes as it were upright, on its Tail, not perpendicularly upon the sharp End, but on that Part of the Body joined to the Tail: It is bred in Syria, Alexandria, and in the East, &c. These Serpents are known also in Spain and other temperate Regions, and every where esteemed Enemies to hurtful Serpents, and Friends to Mankind; therefore were consecrated to the divine Esculapius, that great and glorious Exemplar of Humanity.

Footnote 180:

Quasi totus erectus graditur super caudam. l. v. p. 65.

XIX. The Dipsas or Dipsacus is a little venemous Reptile of the Aspick kind, less than a Viper, but kills sooner; and is most remarkable in this, that when it bites, the Poison brings an unquenchable Thirst on the Person affected, who finding no Relief, runs to the Water, and drinks till he bursts asunder.

Footnote 181:

Some make it of the viperine Sort. One calls it, Vipera siticulosa. Vipera sitem facientes. Avicenna. Conrad. Gesner, p. 42. Inter aspidem & viperam, says another. Ibid.

Footnote 182:

Accessio Gyllii, cap. 47.

The Poetick Historian observes, how Aulus, an Ensign-bearer in the Roman Army in Africa, was slain by this Serpent; at first he felt little or no Pain from the Bite, but as soon as it began to operate, he was immediately scorch’d to death. Galen calls this Serpent Diabetes, and Ægineta Dipsacus, from the incurable Thirst that accompanies its Bite: By others ’tis called Situla, because of the burning Heat caused by the Wound.

Footnote 183:

——Sanguinis Aulam. Torta caput retro Dipsas calcata momordit. Vix dolor—— p. 270.

It is about a Cubit in Length, lives in salt Marshes and shallow Waters; it dwells in Arabia, Rhodes, Africa, especially in Lybia, where some Branches of the venemous Family live on Camel’s Flesh, and Locusts dried in the Sun. The more hot the Climate, the more terrible the Wound, as it is in that hot Country, where they have no Springs, but a few salt Wells, which increase the animal Appetite of Thirst. The learned Venetian makes the Serpent Dipsas an Hieroglyphick of illicit Love, the Poison of which will, without timely Repentance, excite the Thirst of Dives, who wanted a Drop of Water to cool his scorched Tongue.

Footnote 184:

Joannis Pierii Valeriani Bellunensis Hieroglyphica, inter Collectanea, p. 34. Titulus, Amoris ignes.

XX. Common Snake. These Serpents in their Summer-rambles haunt among Bushes, mossy Grounds, uliginous and unfrequented Situations. In a sultry Day they may be seen basking themselves in the Sun, near their Apartments: The Sight of a Person puts them to flight; and upon a close Pursuit of them, they make a Stand, raise up their Heads to a considerable Height, and oppose the Enemy with a loud and angry Hiss. No Danger is apprehended from their Bite, and they are handled with Impunity.

This Species of Serpents resembles the Esculapian, that has been fed in some Families; and when provoked to use the Teeth, the Danger is no more than that from a Bee, whose Weapons are defensive, and not employed without Provocation: In Winter they retire into subterraneous Spaces, where they lie dormant, till the vernal Sun invites them out.

Though they propagate as Vipers, it does not appear that they sit on their Eggs, as most oviparous Animals do; for we often find a Brood of young Serpents in old Hedges and Dunghills, and no visible Sign of a common Passage to and from the Nest.

XXI. The Elephantia Serpents are those whose Wounds cast People into a Leprosy or Roughness of Skin, like that of an Elephant: Hence Leprosy proceeding from inward Disorders, is call’d Elephantia or Elephantiasis, which is a cutaneous Disease, makes the Skin scurfy and rough, in Colour resembling that of an Animal, that in Bulk and Intelligence is superior to all four-footed Beasts.

Elephants in India are said to be about 12 Foot high, and of a Mouse-colour, the Skin not only rough, but hard, so hard, that it is not penetrable by a Sword; their Eyes like those of Swine; two Teeth hang out beyond the rest, which are Ivory.

A memorable Instance of this gigantick Creature’s Understanding, we had a few Years ago at Newcastle in Staffordshire, where a Man travelling with an Elephant for a Show, one Morning conducting that Creature to water, happened to pass by a Taylor’s Shop, that was working at an open Window, and so near it, that the Taylor had the Courage to prick him with his Needle: The Beast did not then seem to resent the Affront, but when he returned from the Water, which he having artfully muddled, took into his Trunk; as he came back by the Taylor’s Window, spouted it in his Face, which very much disobliged a Piece of Scarlet-cloth on his Table.

Plate 4^{th}. ]

That Elephants are subject to Wrath and Revenge, is evident from other Instances: e. g. We read of an Elephant, that when he was brought into a certain Theatre, saw, as he pass’d along, a Keeper of wild Beasts, sitting in the Market-place, whom he suddenly killed: And that the occasion of this Revenge was, because the said Keeper about ten Years before had struck him with a Sword in that same Place.

Footnote 185:

Michael Glycas’s Annal. par. 1. in the Memoirs of the Royal Society, vol. v, vi. p. 280, 281. ibid. p. 281.

And Acosta writes, that a Soldier in the Town of Cochine, had thrown the Kernel of a Nut at an Elephant, which the Animal took up and carefully hid: Some Days after, the Elephant seeing the said Soldier pass by, threw it in his Face, and went away leaping and dancing. Ibid.

In that same Town, another Soldier, meeting an Elephant and his Keeper, would not give way to them: Whereupon the Keeper complained to the Elephant of the Affront, who some days after, standing on the River Mangata, which runs through the Town, and seeing that sturdy Soldier stand idle, ran hastily towards him, lifted him upon his Trunk, and plunged him several Times in the River; after which, he drew him out, and left him where he found him. Ibid.

XXII. The Scorpion is one of the Inhabitants of the World in Miniature; though a little Insect, yet is reckoned to be one of the chiefest among stinging Animals, whose Poison in different Regions is less or more dangerous, as it is exalted by various Degrees of Heat. It has eight Legs, and two large Claws, resembling those of a Lobster, and a Body like a Crab or Craw-fish: They are of various Colours, as red, white, yellow, black: They differ also in their Size and Kinds, as the marine, terrestrial, reptile, winged, hurtful and innocent.

Some are of the Bigness and Length of a Man’s Finger, not much longer than a Beetle or a black Fly: Those known to us are of a brown Colour, the Back composed of Joints resembling those of a Crab, but more crustaceous.

Authors differ about the Tail, whether it be knotty or not; but all agree, that it is furnished with a terrible Sting, worse than the knotted Whip. Many Places produce Scorpions of the minute Sort, not much exceeding the Length of a large Bean.

Others are more bulky, as those at Jerusalem, and all about Syria, not unlike our little fluvial Crabs for Bigness, which they call Gambari.

In the East-Indies are large Scorpions of the winged Kind; so in Egypt, where it is reported they are armed with two Stings.

Footnote 186:

Conradus Gesner in Verbum, p. 4.

It is observable, these large Scorpions taking their Flight against the Wind, sometimes drop down, and so are taken by the Country People, and perhaps sent to scorpionize other Kingdoms.

The Sea-scorpion is a flying Animal, and of a red Colour, whose Flesh is good, and much better than what they call Scorpœna, that affects muddy Water and moorish Habitations.

There is a vast Spread of these venemous Animals over the World, both of the winged and creeping Kind, in the Eastern and Southern Climates. Some of them move with Tails somewhat erected, others trailing on the ground; and are thought to be more dangerous than the former: The Coal-black Scorpion is accounted the most hurtful; ’tis said, that in many Places in Persia, the Inhabitants dare not sleep in Ground-rooms, for fear of these little plaguy Creatures, the most terrible of all Night-walkers: Of which more elsewhere.

A certain Historian informs us of stimulating Scorpions that infest Cashan in Parthia: They are of small Size, not strong in Body, but very terrible in their Wounds, there being the greatest Malignity in their Stings; upon which is grafted this proverbial Curse in that Nation, May a Scorpion of Cashan sting thee: But Chardin, Tavernier, and others, place Cashan in Persia,

“where they are very much infested with Scorpions at all Seasons, but especially when the Sun is in that Sign, which is one of the twelve Signs in the Zodiack; so that ’tis become, says another Historian, a Curse, May the Scorpions of Cashan sting thy Gulls.”

This occasions every one to be provided with sovereign Remedies against them, which is a Piece of Copper-money they put upon the Wound, take it off 24 Hours after, and apply a Plaister of Honey and Vinegar. The Holstein Ambassadors say they are very black, of the Length and Thickness of a Man’s Finger, and run faster than Crab-fishes, with their Tails always erected.

Footnote 187:

Herbert’s Travels, Book ii. p. 13.

Footnote 188:

Duke of Holstein’s Ambassadors Travels into Persia, sparsim.

We read of a certain Emperor of Persia, who designing to make a Tour into Media, durst not undertake the Journey, for the vast Quantity of Scorpions lying in the Road: So that he was obliged to detach a great Number of stout Fellows to destroy those pestiferous Animals, promising a superior Reward to them that kill’d most: Till this Execution was over, he durst not venture his dignified Carcass abroad. The Scythian Scorpions are of the large Size, and terrible when they shoot their Stings.

In Madagascar, a large African Island, are several Sorts of Scorpions, particularly Water-Scorpions, that lie in the Marshes and standing Waters, which are very mischievous, killing Dogs and Beasts, and then sucking their Blood. There is another Sort of Scorpions with a great round black Belly, that are very dangerous; for those whom they strike immediately swoon, and some for two Days are weak, and cold as Ice. The only Remedy they have, is that used against Serpent’s Wounds, viz. to set the Patient by a great Fire, and giving him Antidotes to expel the Poison, which proves a Cure.

Footnote 189:

Atlas Geograph. Asia, from La Croix.

In Italy, Land-Scorpions are call’d Scurtificio, because they have their Poison nel-pizzo, in the Extremity of their Tail. Among the Germans, pizzo is sharp, as spits als een naalde, pointed as a Needle: The Country people bring them in Sack-fuls to Florence, and take them out with naked Hands, as if they were so many Eels, which supposes them to be of the innocent Kind, like those white Scorpions in Pharos, a little Island in the Mouth of Nilus, where there is plenty of these pacifick Animals, who offer no Violence to their Neighbours. Mention is made of other Provinces where they live and hurt no body.

Footnote 190:

Fran. Redi opusculorum, pars prior.

By the Spaniards the Scorpion is call’d Alaicran, from an Island in America, called the Island of Scorpions, for the numerous Multitude that ravage the Place. In Brasil is a vast Number of Scorpions, and some four or five Foot long, in Shape like those of Europe; but not so venemous: Some of them chuse to kill themselves rather than die by the Hands of an Enemy. A certain Gentleman who made the Trial observes, that a Scorpion being surrounded with a Circle of burning Coals, chose to sting itself to Death rather than be burnt.

In Ceylon in the East-Indies, they have many Species of Serpents; as,

XXIII. The Pimbera Serpent, whose Body is said to be as big as a Man’s Middle, and in Length proportionable. The Creatures of this Kind secure their Prey, even horned Beasts (which sometimes are pretty large) by a sort of a Peg, or pointed Hook, that grows upon the Extremity of the Tail: They are slow in Motion, and therefore skulk in hollow Places; and when they have taken the Spoil, tho’ horned, they swallow it alive, and whole; which often proves fatal, because the Horns may gore the Belly. More, further on.

XXIV. The Noya Serpent is another ill-natur’d Indian, about four Foot long, will stand with its Body half upright two or three Hours together, thereby displaying an Air of Majesty: The Inhabitants call it the King’s Snake.

Their Poison in that Part of the Country operates variously: Some after they are bitten, fall into a profound Sleep, and without speedy Help die in about six Hours time: Others grow distracted, and if neglected die in twenty-four Hours, and bleed at all the Pores of the Body, and are irrecoverable: Of which before.

Footnote 191:

Atlas Geogr. Asia.

XXV. The Polonga Serpent is five or six Foot long, and a most venemous Creature, destroying all manner of Animals that fall within its Circuit, as well as Men, Women and Children. When the Noya and Polonga Serpents happen to meet, a bloody Battle ensues; they fight till one be kill’d, and then the Conqueror eats up the slain.

XXV. The Cobres Capellos, Sea-serpents from eight to ten Yards long, are most dangerous Beasts and frequently kill People in that Country.

Footnote 192:

Ibid. from Baldeus.

When Alexander was in the East-Indies, he and his Macedonians were strangely alarm’d by an Army of Serpents that sallied upon ’em from the Woods, which would soon have destroy’d them, but for the Humanity of a Native, who directed them to a certain Herb that cured their Wounds, and saved them from Ruin. The same Historian adds, that in those great Deserts, frequent and terrible Scuffles happened between Elephants and Serpents about Water, when they met at a Spring, and it so fell out some time, that both perish’d; for the Serpent roll’d it self about the Elephant’s Leg by several Folds, who finding himself wounded, falls down, and in falling often crushes his Enemy to death. Ibid.

Footnote 193:

Diodor. Siculus.

In America is a vast variety of Serpents, and some of prodigious Dimensions; in particular, they are very numerous and large in Cordillera, i. e. Andes, or high Mountains of Chile, which Mountains, Antonio de Herrera calls a Prodigy of Nature, not to be match’d in the kind: They are two Chains of high Mountains, about 1500 Leagues in length: In that spacious Region are Adders red as blood, seven or eight Foot long, which in the Night appear like burning Coals, but not so dangerous as other Serpents, that are Imps of Darkness. Acosta and other Writers tell us, that the Devil appear’d among the Americans in the shape of a Serpent.

There are so many Sorts, says Nieuhoff, that the Brasilians reckon up no less than thirty-two, most of which are here accounted for.

XXVII. The Caudisonant, or Rattle-snake, is a large Species of the Viper, and in its exterior Form every way similar, the rustling Tail excepted; it moves with as much Agility as if supply’d with Wings, called therefore the Flying-snake: It has small Eyes, and four Teeth longer than the rest, of white Colour, and sharp, like Thorns; the Head is guarded with small Scales, the Back with larger and thicker Armour; the Tail is composed of several loose bony Articulaments that make a roaring Sound, loud enough to be heard at a distance; and therefore called the Bell-Snake.

It is common in Virginia, where it appears to be from three to four Foot long, and reckoned to be very poisonous; but scarcely hurts any, unless provoked; and when offended, like the God of War, makes directly at the Enemy, without dread of Consequences.

In the History of Peru, an Account is given of a young Woman who was wounded by a Rattle-snake, and died on the Spot, before any Relief could be had; and when they came to take up the Corpse, the Flesh came off her Bones; so speedily did the violence of the Poison dissolve the structure of the Body.

The method of killing this Snake, is thus given by Captain Silas Taylor, viz. Of the Leaves of Dittany of Virginia (i. e. wild Penny-royal) bruis’d, we took, says he, and having fasten’d them at the end of a cloven Stick, we held it to the Nose of the Rattle-snake, who by turning and wriggling, labour’d hard to avoid it; but was kill’d with it in less than half an Hour’s time, and as is supposed by the meer Scent of that Vegetable. This was done A. D. 1657, in July, at which Season those Creatures are reputed to be in the greatest Vigour for their Poison: It is also remarkable, that in those Places where this wild Penny-royal grows, none of these Snakes are observed to come.

Footnote 194:

Regnault, vol. ii. from Journ. des Scav. 1666. p. 113. Lowthorp’s Abridg. of Philos. Transact. vol. ii. p. 811.

Footnote 195:

Ibid.

The bruised Leaves of the Virginian Dittany are very hot, and biting upon the Tongue: Probably the strong Smell of it might stop the Passages of Respiration in those Animals, or ferment with the Blood, so as to suffocate them. In Gresham College at London may be seen fifteen Skins of Rattle-snakes checker’d——Some appear in ash colour: Several Rattles of those Snakes, most of them composed of above ten Joints.

XXVIII. The Salamander is an amphibious Serpent, very much spotted; superior in Bulk to common Lizards. The Land-Salamander is a little poisonous Reptile, that resembles the green Lizard, but more gross in Body; and is found in Germany and other Places.

CONRADUS Gesner, says he saw one of ’em on the Alps perfectly black, with a short Tail: When wounded, a kind of milky Liquid runs out. In Germany, are several great Woods, where black Salamanders have been seen; Teste Matthiolo.

Footnote 196:

Jonstonus de Quadrupedibus, p. 137.

This little strange Animal affects moist, cold and solitary Habitations. In some parts of Germany great numbers of them have been found in a Body piled up, one upon another: They are of the oviparous kind, and propagate their Species by Eggs, the common Semen of Fowls and Insects.

They are Enemies to Frogs and the Tortoise, and feed on little small Insects; and when they have Access to Honey and Milk, they never want a Feast.

It is of a poisonous Nature, and many have suffer’d by its Biting; so says Pliny, with whom agree Nicander, Aëtius, and Abensinæ.

GESNER is in a contrary Sentiment, and says he had domestick Salamanders, that offered no violence with their Teeth without Provocation. Jonstonus adds, that in Germany there appeared no ill Effects of its Bite; but in France its Wounds were of a most deadly Nature, as appears by a Saying in that Kingdom. viz. That a Man bit by a Salamander, should have as many Physicians to cure him, as the Salamander has Spots, which are numerous.

Footnote 197:

——tot medicis indigere quot maculas bestia habet, proverbio jactant. Jonstonus de Quadrupedibus, p. 137.

The Aquatic Salamander is not very unlike the former, unless it be in Colour and Figure; some with a Tail turn’d up, others with a flat Tail, prominent in the middle: There are various sorts of them; one of which appears in the form of a Turbot, whose Eggs are as large as Garden-pears.

When upon Land their Mouth will not open, unless it be by Force, or they be cast into a Vessel of Water: When put upon Salt, they move the Tail and die; their Skin is close compacted, and not penetrable by a Sword; and ’tis said that Swine’s Flesh is Poison to them.

Footnote 198:

Jonstonus de Quadruped. p. 138.

The common Report is, that the Salamander is able to live in the Fire, which is a vulgar Error: The Hieroglyphick Historian observes, that upon Trial made, it was so far from quenching it, that it consum’d immediately. It is true, that Newts (or Water-lizards) Frogs, Snails, and such icy Animals, will endure the Fire for a longer time than others will, by reason of an extraordinary degree of Coldness, which dissipates and scatters the Flame for a little time.

Footnote 199:

Joannis Pierii Hierogl. cap. 21-26. p. 195-6, 7.

I have read an Experiment made upon a Salamander, that was thrown into the Fire, and there came from it a sort of gelid, moist, viscous Humour, which resisted the Power of Fire for a little time; but those Exhalations being dried up, was soon consum’d. In the Philosophical Transactions, we have another Instance, which seems to carry the matter further.

M. STENO writes from Rome, that a Knight called Corvini, had assured him, that having cast a Salamander (brought to him out of the Indies) into the Fire, the Animal thereupon swelled presently, and then vomited store of thick slimy Matter, which did put out the neighbouring Coals, to which the Salamander retired immediately, putting them out also in the same manner as they rekindled; and by this means saved his Life about two Hours, and afterwards lived nine Months; that he had kept it eleven Months, without any other Food but what it took by licking the Earth, on which it moved, and on which it had been brought out of the Indies, which at first was cover’d with a thick Moisture, but being dried afterwards, the Urine of the Animal served to moisten the same: Being put upon Italian Earth, it died within three days after.

Footnote 200:

Lowthorp’s Abridgement, v. ii. p. 816.

As to the Possibility of the thing; I make no doubt but he, who made Water the Habitation of Fish, can make Fire to be the Residence of another sort of Beings. The Sun, which is the Centre of our planetary System, for aught we know, may be the Seat of glorious Inhabitants; or, as others conjecture, the Place of future Misery.

Upon the whole, the Salamander being of a mucous, slimy, and cold Body, will, like Ice, soon extinguish a little Fire, but will be as soon consum’d by a great Fire; therefore it was no Absurdity in Galen, when, as a sceptical Medicine, he recommended the Ashes of a Salamander.

The like Humidity is observable in Water-Lizards, especially if their Skins be prick’d: Yea, Frogs, Snails, White of Eggs, will soon quench a lesser Coal. We read of incombustible Cloth, (Linnen Paper,) made from a Flaxen-Mineral, call’d Ασβεστος by the Greeks, and Linum vivum by the Latins.

Plate 5^{th} ]

This Asbestos, or Matter out of which this wonderful Cloth ... is made, is a Fossil, a mineral stony Substance, of a whitish Colour, and woolly Texture (call’d Salamander’s-Wool) the downy Fibres, separable into short Filaments of Threads, capable of being spun, and made into a sort of Cloth, which will endure the Fire without consuming. When foul, instead of washing, they throw it into the Fire, which cleanses without burning it. Whole Webs and Coats, Napkins, Handkerchiefs, Towels, have been made of it; which were so far from being consumed by Fire, that they were only cleansed from their Dross, and came out purified into a greater Lustre than if wash’d with Water.

Its principal use, according to Pliny, was for making of Shrouds, in which the Corps of their Kings were usually burnt, lest their royal Ashes should be blended with common Dust. The Princes of Tartary use it to this day in burning the Dead. Nero had a Napkin or Towel made of it. The Brachmans among the Indians, are said to make Clothes of it. The Wicks for their perpetual Candles were made of it; and some to this day use it for Lamp-Wicks.

Footnote 201: