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An Essay on the Incubus, or Night-Mare · John Bond — chapter 1 of 10 · ~744 words · public domain

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ESSAY

ON THE

Incubus, or Night-mare.

By JOHN BOND, M. D.

Ac velut in somnis oculos ubi languida pressit Nocte quies, necquicquam avidos extendere cursus Velle videmur, et in mediis conatibus ægri Succidimus; non Lingua valet non corpore notæ Sufficiunt vires, nec vox nec verba sequuntur.

VIRGIL. Æneid. xii.

LONDON: Printed for D. WILSON and T. DURHAM, at Plato’s Head, in the Strand.

MDCCLIII.

To his Excellency

ARTHUR DOBBS, Esquire,

Governor and Captain General of the Province of NORTH CAROLINA.

SIR,

Your extensive knowlege in every branch of useful and polite literature will sufficiently justify the propriety of this address, though it offers to your acceptance and protection an Essay merely medical. Besides, the subject I have chosen is in a great measure new, and must, I think, if successfully treated, prove highly useful. It seems therefore peculiarly intitled to your patronage, who are so judicious, so generous, and so zealous a promoter of every discovery which may tend to the public good. I shall not trespass farther on your patience, with the usual apologies of young Authors; nor on your modesty, with the trite panegyrics of Dedicators: the whole tenour of your life has render’d such encomiums superfluous; for you have always pursued the shortest and the surest road to fame, the real esse quod videri velis.

Though by this Essay I should acquire no honour from the judicious Sons of Æsculapius; this one however I am sure of, the subscribing myself

Your most obliged,

And most devoted servant,

JOHN BOND.

THE

PREFACE.

Being much afflicted with the Night-mare, self-preservation made me particularly inquisitive about it. In consulting the ancient Physicians, I found little information concerning it, except dreadful prognostics; nor could a rational account of it be expected from them, as they were unacquainted with the circulation of the Blood.

The few Authors who have mention’d it since that glorious discovery, have also given imperfect accounts of it; which are probably owing to their not having felt it themselves: for, as it only seizes People in sleep, continues but a short time, and vanishes as soon as they awake, the Physician has not an opportunity of making observations of his own, but must take all from the description of others, who have labour’d under it. These, I believe, are the reasons that the principal Writers in Physic have taken so little notice of it. These omissions however render an enquiry into the nature of this Disease the more interesting and necessary, and, at the same time, the more difficult.

Under these disadvantages I have ventur’d to communicate the result of my own observations and reflexions on it; hoping, that a greater allowance will be made for the errors in this Essay, as it is perhaps the first that ever appear’d expressly on this subject.

The Night-mare is commonly, and, I believe, justly, attributed to a stagnation of the Blood; but how this stagnation is produc’d, has not been explain’d, so far as I know, in a satisfactory manner.

I have carefully collected the observations of the ancient Physicians concerning the prognostics of this Disorder; not for ostentation, but to shew at the same time the dangerous consequences and antiquity of it, in order to make those afflicted with it the more solicitous to remove its cause in the beginning; for it may be said of the Night-mare, as of many other Disorders, Vires acquirit eundo.

Though the most temperate are sometimes afflicted with this Disease, yet experience shews that it is generally the offspring of excess: hence it must have been nearly coeval with Bacchus (though it be omitted by the Coan Oracle;) and Homer probably alludes to its symptoms in the following lines:

Ως δ’ εν ὀνείρω ὀυ δύναται Φευγοντα διωκειν Οὔτ’ αρ ὁ δύναται ὑποfευγειν, ὄυθ’ ὁ διωκειν. Iliad xxii.

I have not introduc’d any thing in this Essay that did not appear serious or probable. I have therefore omitted an inquiry into the origin of many odd epithets and quaint names commonly given to this Disorder; such as Hag-riding, Wizard-pressing, Mare-riding, Witch-dancing, &c., nor did I think it requisite to mention particularly the curious Charms adapted to each superstitious name.

My aim has been to convey my sentiments with as much brevity and perspicuity as possible. If I have transgress’d this rule, in occasionally introducing some things known, in order to explain others, it was to be the more intelligible; I therefore hope, the more learned will excuse me.

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